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diff --git a/_posts/ecumenism-carl-trueman.rst b/_posts/ecumenism-carl-trueman.rst new file mode 100644 index 0000000..3c34a47 --- /dev/null +++ b/_posts/ecumenism-carl-trueman.rst @@ -0,0 +1,83 @@ +title: On Practical Ecumenism; the reply to Carl R. Trueman +date: 2014-06-05T12:00:00 +tags: + - faith +categories: + - ecumenism + - firstthings +--- + + +(reply to `a nice article about ecumenism on The First +Things <http://www.firstthings.com/blogs/firstthoughts/2014/05/more-questions-than-answers>`__) + +Good article! Thank you. It is really good to think not only about +general platitudes and ecumenical Kumbaya but about the real life impact +of our hope for unity. + +I think what’s crucial is to disentangle couple of things which got +meshed together in the last couple of thousand years. First of all, my +personal pet peeve, “Whosoever will be saved, before all things it is +necessary that he hold the catholic faith. Which faith except every one +do keep whole and undefiled; without doubt he shall perish +everlastingly.” It seems to me that this implies that a right Christian +is the one who rationally agrees with some particular articles of faith. +Without ANY article missing, which leads us to the crazy scenes, where +my beloved compatriots Hussites are declared pagans because they require +(under the penalty of damnation!) that every Christian accepts both body +and blood of Jesus in the Lord’s Supper, because of course the other +party claimed that (under the penalty of damnation!) every Christian +must agree with whatever The Council of Constance agreed upon. + +And because this obviously didn’t lead to anything good, but because we +still keep this faith being an intellectual assent with the articles of +faith, we started to limit the articles which really matters. And so +we’ve got to your “Nicene/Chalcedonian church” and feeling I have from +your article that whichever Nicene/Chalcedonian church should be equal +to other. + +And of course when I don't ascribe to the intellectual assent as the +foundation of the Christian unity, I even less accept the idea of +institutional unity as required (which BTW is a complete myth in my +opinion … since St. Paul’s times there have never been completely +institutionally unified Church and that is The Good Thing). + +I don’t think it leads anywhere. I think we have to really accept the +idea that faith is something else than just an intellectual assent +(what? that's a good question for which I don’t have well articulated +answer), and that we can accept each other as a Christian (and for +example accept from each other The Lord’s Supper as a visible sign of +the Unity of this faith) even though we disagree on some matters which +are really really important to us (Marian devotion, trust to the Roman +bishop, or from the other side freedom of conscience and plurality of +thought, equality of sexes, yes, even the unity of opinion). + +That’s the one thing (inclusivity in diversity), but than from the other +side I don’t think any Christian Church is a good substitute for the +other one. Let me say an example from my life. I am a Czech Protestant +with a strong tradition of intellectualism and high culture, but also +with inclinations for the Charismatic movement. Then I’ve got to live +for two semesters in San Francisco. Before the first Sunday in town I +have opened my Yellow Pages on the Church section and I was looking for +the church to attend to in the morning. I found all kinds of +denominations and of course I found that even two different +congregations from one denomination are not the same (all-white +intellectual Baptist church on the one side of the city and really wild +super-excited Black Baptist Church on the other one). I had to admit +that although I agree with theological propositions of almost all +congregations I've attended to (I guess, I haven't checked that +thoroughly) there were some congregations which were just clearly not +working for me well, For example that Black Baptist church was just too +loud for me (I couldn't even understand the sermon so my opinions about +their theology are rather limited). In the end we stayed in a nice +Presbyterian church (St. John on the Lake Street) not far from my school +(yes, even that was the factor, that other Baptist church was awesome, +but too far from my school and I didn’t have a car) and we’ve found +there awesome friends. + +My point is that even though there could be a nice Orthodox (or in +Czechia more likely Roman-Catholic) church down the road, and although I +fully support that they are fully Christians, it doesn't mean that my +Prague Christian Fellowship should shut down. + +Blessings. |