Some typos in old posts

1 files changed, 17 insertions, 15 deletions

diff --git a/faith/rules_in_faith_community.rst b/faith/rules_in_faith_community.rst
index 7af13c2..f33ec47 100644
--- a/faith/rules_in_faith_community.rst
+++ b/faith/rules_in_faith_community.rst
@@ -18,21 +18,23 @@ think (doesn’t happen that often on blog comments).
    outside of the group (e.g., no sex before marriage, unless sexual
    intercourse is part of the community activity ;), yikes!).
 
-2. There are probably some rules about what makes the group the Christian one.
-   They should not limit membership (I am strong believer in “belonging before
-   believing”, so even unbelievers should be members of the community, although
-   with some limited rights), but they should define the spirit and direction
-   of the community. I am a member of the international Protestant congregation
-   in Prague, Czechia, so members of our church come from a very wide
-   denominational background. We have members from American Episcopalians and
-   Norwegian Lutherans on one side to Pentecostals from Africa with people from
-   Philippines, all around Europe and many other types of Christians in
-   between. So for me the definition of who is a proper Christian is rather
-   loose. I guess I would keep the basic Creeds of the Church (Apostles’ Creed,
-   Nicene Creed, etc.), but not sure who further I would like to limit. I would
-   certainly welcome Roman Catholics and Orthodox, even to the celebration of
-   the Lord’s Supper and other sacraments, but I am afraid they prefer their
-   own communities.
+2. There are probably some rules about what makes the group the 
+   Christian one. They should not limit membership (I am a strong
+   believer in “belonging before believing”, so even unbelievers
+   should be members of the community, although with some limited
+   rights), but they should define the spirit and direction of the
+   community. I am a member of the international Protestant
+   congregation in Prague, Czechia, so members of our church come
+   from a very wide denominational background. We have members from
+   American Episcopalians and Norwegian Lutherans on one side to
+   Pentecostals from Africa with people from Philippines, all around
+   Europe and many other types of Christians in between. So for me
+   the definition of who is a proper Christian is rather loose. I
+   guess I would keep the basic Creeds of the Church (Apostles’
+   Creed, Nicene Creed, etc.), but not sure who further I would like
+   to limit. I would certainly welcome Roman Catholics and Orthodox,
+   even to the celebration of the Lord’s Supper and other
+   sacraments, but I am afraid they prefer their own communities.
 
 3. I really don’t see, why I would have to have 100% trust in the human
    leadership of the community. I do believe in leadership of the Holy Spirit