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author | Matěj Cepl <mcepl@cepl.eu> | 2023-06-05 02:01:33 +0200 |
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committer | Matěj Cepl <mcepl@cepl.eu> | 2023-06-05 02:01:33 +0200 |
commit | be710ab6d04acaa060b762cc73183aeb43e32039 (patch) | |
tree | c01b7fa8bbe5986b4adbce7405384be452c4545b | |
parent | 6467e6b4ba03a9e1dc1fdcb394116f07abb73d99 (diff) | |
download | blog-source-be710ab6d04acaa060b762cc73183aeb43e32039.tar.gz |
Start lure-of-theocracy
-rw-r--r-- | faith/lure-of-theocracy.rst | 104 | ||||
-rw-r--r-- | faith/thou_shalt_not_suffer_witch_live.rst | 9 |
2 files changed, 112 insertions, 1 deletions
diff --git a/faith/lure-of-theocracy.rst b/faith/lure-of-theocracy.rst new file mode 100644 index 0000000..30bd8f3 --- /dev/null +++ b/faith/lure-of-theocracy.rst @@ -0,0 +1,104 @@ +Lure of theocracy +################# + +:date: 2023-10-26T09:40:34 +:status: draft +:category: faith +:tags: sermon, politics, monarchy, democracy + +\ + + “So all the elders of Israel gathered together and approached + Samuel at Ramah. They said to him, ‘Look, you are old, and your + sons don’t follow your ways. So now appoint over us a king to + lead us, just like all the other nations have.’ + + […] + + So Samuel spoke all the Lord’s words to the people who + were asking him for a king. He said, ‘Here are the policies of + the king who will rule over you: He will conscript your sons + and put them in his chariot forces and in his cavalry; they + will run in front of his chariot. He will appoint for himself + leaders of thousands and leaders of fifties, as well as those + who plow his ground, reap his harvest, and make his weapons of + war and his chariot equipment. He will take your daughters to + be ointment makers, cooks, and bakers. He will take your best + fields, vineyards, and olive groves, and give them to his own + servants. He will demand a tenth of your seed and of the produce + of your vineyards and give it to his administrators and his + servants. He will take your male and female servants, as well as + your best cattle and your donkeys, and assign them for his own + use. He will demand a tenth of your flocks, and you yourselves + will be his servants. In that day you will cry out because of + your king whom you have chosen for yourselves, but the Lord won’t + answer you in that day.’” + + -- 1. Samuel 7:4-18 + +We have heard this text in one of our Sunday sermons, and the +preacher talked to us how we could accept it both personally (“Be +careful what you wish for, you just might get it.”) and fromthe +point of view of a nation (“We will be like all the other +nations.”), but we haven’t talked much about pure politics of it. + +And we should, because this moment when the Israel asked for +a king, and they changed radically from the situation when “[…] +there was no king in Israel: every man did that which was right +in his own eyes.” (Judges 21:25) to the organized kingdom was +from the political/sociological point of view probably the most +important moment in the history of the nation of Israel. + +And we should talk about it even more, if “[w]e believe, teach, +and confess that the only rule and norm according to which all +teachings, together with [all] teachers, should be evaluated and +judged are the prophetic and apostolic Scriptures of the Old and +New Testament alone.” (Lutheran Book of Concord, Formula of +Concord, 1), because when thinking about the government of the +state, The Holy Bible presents us with rather difficult +challenge. + +We should talk about this passage more also because there is a +wide variety of interpretations of this passage with terms of +aspirations of many current Christians for what would constitute +“the true Christian politics”, and some of these interpretations +are in my opinion based on pure misunderstanding of the text and +(even more) on misunderstanding of the political theory. + +Some Christians idolise the era before the establishment of the +kingdom as some kind of dream state which we should hope to +re-establish in our era. Sources of this excitement differ, but +none of them seem much persuasive to me. + +I have met some sources of libertarian persuasion, which tried to +describe the pre-kingdom era as time of unblemished +libertarian/anarchistic utopia, where people could live free +without an interference of a government, which God allowed only +ad hoc when it defence required it. + +Most political evangelicals I have ever read had even more +frightening attitude of adoring the Judges era as their dream of +the political theocracy. + +If we want to base our teaching about state on The Holy +Scriptures then we have to start with studying what really is +present in them. + +.. Were judges prophets? Did God directly talked with them? + +---- + +Let us sum what actually is in the Book of Judges. + + +---- + +Merovingian dynasty where gradually all power was taken by mayors +of the palace (originally manager of the king’s household, +glorified butler, like Mr Carson of the Downton Abbey; the same +combination of steward taking over the power while ruling in the +name of the absent king was used by J.R.R.Tolkien in Minas Tirith +of “The Lord of the Rings”). + +“Země pak měla mír čtyřicet let, než Otniel, syn Kenazův, +zemřel.” (Soud 3:11, B21) diff --git a/faith/thou_shalt_not_suffer_witch_live.rst b/faith/thou_shalt_not_suffer_witch_live.rst index 37a0af4..1e52fcb 100644 --- a/faith/thou_shalt_not_suffer_witch_live.rst +++ b/faith/thou_shalt_not_suffer_witch_live.rst @@ -402,4 +402,11 @@ but neither condemns them, nor even comments on their explainable). .. [#] Mostly from http://www.religioustolerance.org/divin_bibl.htm - + +---- + +https://www.abarim-publications.com/Meaning/India.html + +India is mentioned twice in the Bible (Esther 1:1 and 8:9) and +transcribed as Hodu (הדי), which is something related from +“handle snake” or “snake charm”. |