More updates

22 files changed, 657 insertions, 126 deletions

diff --git a/OWM-CM-provider.rst b/OWM-CM-provider.rst
new file mode 100644
index 0000000..fd77946
--- /dev/null
+++ b/OWM-CM-provider.rst
@@ -0,0 +1,43 @@
+OpenWeatherMapProvider for CyanogenMod 13
+=========================================
+
+:date: 2016-09-17T22:22:55
+:category: computer
+:tags: android
+
+I don’t understand. `CyanogenMod 13`_ introduced new Weather
+widget and lock screen support. Great! Unfortunately, the widget
+requires specific providers for weather services and CM does not
+provide any in the default installation. There exists `Weather
+Underground`_ provider, which works, but only other provider
+I found (`Yahoo! Weather provider`_) does not work with my CM
+without Google Play!.
+
+I would a way prefer OpenWeatherMap_ provider, but although
+CyanogenMod has the GitHub repository for one_ , but no APK
+anywhere (and certainly not one for F-Droid). Fortunately, I have
+found a blogpost_ which describes how simple it is build the APK
+from the given code. Unfortunately, author did not provide APK on
+his site. I am not sure, whether there is not some hook, but here
+is mine_.
+
+.. _`CyanogenMod 13`:
+    http://www.cyanogenmod.org/blog/plug-play-weather
+
+.. _`Weather Underground`:
+    https://play.google.com/store/apps/details?id=com.agonite.chronus.wunderground
+
+.. _`Yahoo! Weather provider`:
+    https://play.google.com/store/apps/details?id=org.cyanogenmod.yahooweatherprovider
+
+.. _OpenWeatherMap:
+    http://openweathermap.org/
+
+.. _one:
+    https://github.com/CyanogenMod/android_packages_apps_OpenWeatherMapProvider
+
+.. _blogpost:
+    http://blogs.nologin.es/rickyepoderi/index.php?/archives/136-OpenWeatherMapProvider-for-cyanogenmod-13.html
+
+.. _mine:
+    https://matej.ceplovi.cz/progs/OpenWeatherMapCMWeatherProvider.apk
diff --git a/drafts/age-of-irresponsibility.rst b/age-of-irresponsibility.rst
index b3cee66..830749f 100644
--- a/drafts/age-of-irresponsibility.rst
+++ b/age-of-irresponsibility.rst
@@ -1,8 +1,7 @@
 The Age of Irresponsibility
 ###########################
 
-:status: draft
-:date: 2016-08-20T01:24:52
+:date: 2016-10-19T11:00:00
 :category: faith
 :tags: politics
 
@@ -15,20 +14,23 @@ able to sort out their issues in the reasonable manner.
 
 Mr. Donald Trump suggested abolition of NATO promises to its
 members in the Baltic states, just to make himself look like even
-more caring for the ordinary people. Besides, there are rumors_,
+more caring for the ordinary people. Besides, there are rumors,
 that he runs his candidacy just to resolve some of his personal
 issues and to make more money for covering his bankrupted
 business, and that he actually does not want to be the President
-of US at all.
+of US at all. Or perhaps it is_ just a conspiracy_ to get_
+otherwise unelecteable Mrs. Clinton to the White House. The most
+crazy thing about this is that sometimes I am not sure whether it
+is not possible.
 
-We have here in Czechia a president, where nobody knows for
+Also, we have here in Czechia a president, where nobody knows for
 certain why he is a president at all. Perhaps as a revenge,
 perhaps to prove himself, perhaps just to make happy somebody to
-whom he is tied by some (probably not very nice) favors. We
-don’t know the reasons, however we can observe an older rather
-sick a bit drunk gentleman who spreads around himself hatred,
-insults, and attacks on everybody just to make himself more
-visible (and perhaps to make somebody behind the scenes happy).
+whom he is tied by some (probably not very nice) favors. We don’t
+know the reasons, however we can observe an older rather sick
+a bit drunk gentleman who spreads around himself hatred, insults,
+and attacks on everybody just to make himself more visible (and
+perhaps to make somebody behind the scenes happy).
 
 What is still the most shocking on all this is that I am still
 shocked at all. I don’t want to put myself on too high a horse,
@@ -42,7 +44,16 @@ I don’t think I have much to say about this phenomenon, just
 recording I observe it.
 
 .. _story:
-    http://news.bbc.co.uk/....
+    http://www.bbc.com/news/business-36606847
     
-.. _rumors:
-    http://huffpo?
+.. _is:
+    http://www.huffingtonpost.com/entry/donald-trump-campaign-theories_us_57b4d216e4b0fd5a2f4112d6
+
+.. _conspiracy:
+    https://twitter.com/JebBush/status/674319725174890497
+
+.. _get:
+    http://blackbag.gawker.com/is-donald-trump-running-a-false-flag-campaign-to-help-h-1723925057
+
+.. _Economist:
+    http://www.economist.com/news/leaders/21706525-politicians-have-always-lied-does-it-matter-if-they-leave-truth-behind-entirely-art
diff --git a/already-and-not-yet.rst b/already-and-not-yet.rst
new file mode 100644
index 0000000..4945684
--- /dev/null
+++ b/already-and-not-yet.rst
@@ -0,0 +1,92 @@
+Already and not yet
+###################
+
+:date: 2016-10-19T11:00:00
+:category: faith
+:tags: theology, priesthood, sin
+
+Reading about the Synod of the Bishops of the Catholic church,
+and instead of thinking about the important matters of the
+remarriage, divorce, and ordination of women, what comes to my
+mind is what came through my mind when listening to the past
+dialog about the so called “gay marriages” (no, I don’t
+believe there is such a thing).
+
+It seems to me one of the roots of some Christians accepting the
+idea of the marriage between two persons of the same sex is the
+pain of looking at all those people who are living outside of the
+boundaries of what is right. Listening to the arguments against
+gay marriages claiming that it is unnatural and against the God’s
+ordination what comes through my mind is thinking about all those
+millions of marriages which were divorced. From the point of view
+of the traditional understanding of marriage is a single-parent
+family same nonsense as a marriage between two men or two women.
+And yet, we Protestants (but I am afraid most Catholics are in
+the same boat, they just don’t want to admit it) looking over the
+complicated broken marriages just cannot throw them away and
+calling them only sinners and ignoring all complexities of their
+particular relationships. We all know stories of people who got
+divorced, and these are stories perhaps of sin, but mainly of
+pain, lost hope, and suffering for everybody involved (of course,
+including children). A sin is supposed to bring pain, so perhaps
+it is not so surprising?
+
+And in order at least to alleviate the pain we try to create some
+theory how to ignore this incredible number of people who failed
+in one of the most important tasks in their life.
+
+Also, we can see that for some the second marriage is a way more
+holy and complete than the first one, created by too young people
+without real understanding of what marriage consists of (no, I am
+not talking about the reasons serious enough to allow the
+annulment of the marriage, just young stupidity and
+irresponsibility). I am thinking about my pastor, but also about
+the famous cases of people like Johnny Cash and June Carter,
+whose second marriage was (or is) a way more happy and truly sign
+pointing towards the Paradise.
+
+I don’t think there are many children in the age of my children
+who would be dreaming about broken marriage, about leaving their
+own children, about failing miserably. We all know somewhere deep
+in our hearts what is the ideal for which we long for. And yet so
+many of us fail in this endeavor. How to live in this pain of
+disappointment?
+
+I am thinking about the situation of the Unity of the Church as
+well. How completely impossible it is to imagine than in our life
+we would do at least so small and seemingly obvious step as being
+able to share openly a Communion together. How is it possible
+that followers of Jesus Christ cannot agree on something so
+obvious as that they should follow the command of their Lord and
+share the communion together? And yet we most likely (pending
+some miracle) won’t see the Church repent and follow the Christ
+in our lives. How to live with this pain?
+
+I am thinking how to live in this pain of already knowing where
+we should go and yet not being there.
+
+We all try to avoid pain. We are willing to do anything when the
+pain is too strong. We are able to lie, to hurt those whom we
+love most, to pretend we are somebody else than we are, anything
+possible legal or illegal, moral or immoral just to avoid the
+pain.
+
+So, obviously, one way how to avoid a pain is to tear down the
+standards. I do not actually care about marriage, when mine fell
+apart. Goal is actually not the united church, but current state
+of thirty thousand plus denominations is sign of the God’s
+creativity and plurality.
+
+Or, we can go from the other side, and to deny the reality. `My
+marriage is just fine, my wife has been for long time in Venice`_
+Or, of course, there are no Russian soldiers in Crimea and
+Novorussia. Or, the Church is actually not divided, but unified
+in The Holy Spirit (except, I cannot go to the Catholic church to
+participate in The Holy Communion).
+
+But to live in this tension of unresolved dreams and hopes brings
+pain! Yes, it does. “Thank God, there is deliverance through
+Jesus Christ, our Lord!” (Rom 7:25)
+
+.. _`My marriage is just fine, my wife has been for long time in Venice`:
+    https://en.wikipedia.org/wiki/Chocolat_(2000_film)
diff --git a/dopis-katolickemu-priteli.rst b/dopis-katolickemu-priteli.rst
index 9c456bf..7fe64ac 100644
--- a/dopis-katolickemu-priteli.rst
+++ b/dopis-katolickemu-priteli.rst
@@ -238,7 +238,7 @@ skutečně začneme brát tu lásku v různosti vážně (raději se
 nebavme o jednotě, protože ta smrdí příliš tou jednotnou
 institucí) tak možná zjistíme, že to „už, ale ještě ne“ znamená,
 že otázka Večeře Páně by se měla přesunout ze zadního hořáku
-úplně dopředu ten na nejsilnější. Najednou se to stává do jisté
+úplně dopředu na ten nejsilnější. Najednou se to stává do jisté
 míry zkouškou naší ochoty milovat ty Druhé. Skutečně si začínám
 myslet, že v současné době nejvěrohodnějším znakem zájmu
 o skutečný ekumenismus je zájem o diskusi o možnosti společného
@@ -261,7 +261,7 @@ k eucharistii a podobně. Takže vidím jako dočasně možné (a
 i s tím, že ta dočasnost může být jako dočasná přítomnost
 sovětských vojsk) potřeba nějakého potvrzení (či čeho) od
 místního biskupa asi jak pro případné účastníky katolické
-svátosti Eucharistie tak pro protestantská společenství, kde by
+svátosti Eucharistie, tak pro protestantská společenství, kde by
 katolíci chtěli přistupovat k Večeři Páně (případně nějaká plošné
 výjimky pro akce typu Konference ChO, kde je mnoho protestantů).
 
diff --git a/drafts/already-and-not-yet.rst b/drafts/already-and-not-yet.rst
deleted file mode 100644
index 7999a40..0000000
--- a/drafts/already-and-not-yet.rst
+++ /dev/null
@@ -1,75 +0,0 @@
-Already and not yet
-###################
-
-:date: 1970-01-01T00:00:00
-:status: draft
-:category: faith
-:tags: theology, priesthood, sin
-
-Reading about the Synod of the Bishops of the Catholic church,
-and instead of thinking about the important matters of the
-remarriage, divorce, and ordination of women, what comes to my
-mind is what came through my mind when listening to the past
-dialog about the so called “gay marriages” (no, I don’t
-believe there is such a thing).
-
-It seems to me one of the roots of some Christians accepting the
-idea of the marriage between two persons of the same sex is the
-pain of looking at all those people who are living outside of the
-boundaries of what is right. Listening to the arguments against
-gay marriages claiming that it is unnatural and against the
-God’s ordination what comes through my mind is thinking about
-all those millions of marriages which were divorced. From the
-point of view of the traditional understanding of marriage is
-single-parent family same nonsense as a marriage between two men
-or two women. And yet, we Protestants (but I am afraid most
-Catholics are in the same boat, they just don’t want to admit
-it) looking over the complicated broken marriages just cannot
-throw them away and calling them only sinners and ignoring all
-complexities of their particular relationships. We all know
-stories of people who got divorced, and these are stories perhaps
-of sin, but mainly of pain, lost hope, and suffering for
-everybody involved (of course, including children).
-
-.. FIXME Well, a sin is supposed to bring pain, what’s there
-    surprising?
-
-And in order at least to alleviate the pain we try to create some
-theory how to ignore this incredible number of people who failed
-in one of the most important tasks in their life.
-
-Also, we can see that for some the second marriage is a way more
-holy and complete than the first one, created too young without
-real understanding of what marriage consists of (no, I am not
-talking about the reasons serious enough to allow the annulment
-of the marriage, just young stupidity and irresponsibility). I am
-thinking about my pastor, but also about the famous cases of
-people like Johnny Cash and June Carter, whose second marriage
-was (or is) a way more happy and truly sign pointing towards the
-Paradise.
-
-I don’t think there are many children in the age of my children
-who would be dreaming about broken marriage, about leaving their
-own children, about failing miserably. We all know somewhere deep
-in our hearts what is the ideal for which we long for. And yet so
-many of us fail in this endeavor. How to live in this pain of
-disappointment?
-
-I am thinking about the situation of the Unity of the Church as
-well. How completely impossible it is to imagine than in our life
-we would do at least so small and seemingly obvious step as being
-able to share openly a Communion together. How is it possible
-that followers of Jesus Christ cannot agree on something so
-obvious as that they should follow the command of their Lord and
-share the communion together? And yet we most likely (pending
-some miracle) won’t see the Church repent and follow the Christ
-in our lives. How to live with this pain?
-
-I am thinking how to live in this pain of already knowing where
-we should go and yet not being there.
-
-We all try to avoid pain. We are willing to do anything when the
-pain is too strong. We are able to lie, to hurt those whom we
-love most, to pretend we are somebody else than we are, anything
-possible legal or illegal, moral or immoral just to avoid the
-pain.
diff --git a/drafts/generational-curse.rst b/drafts/generational-curse.rst
new file mode 100644
index 0000000..e46b9c3
--- /dev/null
+++ b/drafts/generational-curse.rst
@@ -0,0 +1,16 @@
+Generational Curse
+##################
+
+:date: 2016-09-24T23:50:38
+:status: draft
+:category: computer
+:tags: tags
+
+    pro Čechy, ale nejenom pro ně
+        když i Češi, kteří toho zas až tak moc neprožili (respektive
+        už je to nějaká doba), jsou poškození, jak Židé, Indiáni,
+        uprchlíci ze Sýrie, Kambodže, atp.
+    beznaděj, odpuštění, obnovit důvěru
+        xx
+
+http://www.greatbiblestudy.com/generational_curses.php
diff --git a/drafts/mluveni_v_jazycich.rst b/drafts/mluveni_v_jazycich.rst
deleted file mode 100644
index f4ec0f0..0000000
--- a/drafts/mluveni_v_jazycich.rst
+++ /dev/null
@@ -1,11 +0,0 @@
-Poznámky ke studii „Jazyky“ od Daniela Kvasničky
-################################################
-
-:date: 1970-01-01T00:00:00
-:status: draft
-:category: faith
-:tags: theology, x
-
-http://media.wix.com/ugd/b20fff_6939a951d9f6416292ec370e72cdc67e.pdf
-
-mluvení ve vytržení je kravina
diff --git a/drafts/priesthood-of-all-believers.rst b/drafts/priesthood-of-all-believers.rst
index d1f7809..d99bf81 100644
--- a/drafts/priesthood-of-all-believers.rst
+++ b/drafts/priesthood-of-all-believers.rst
@@ -199,7 +199,16 @@ ministry. Everything else is optional, if the Spirit leads us.
   wise? (however, with the only minimal confession, nearly
   anybody can serve)
 
+* priestly service: nejenom Večeře Páně (i když i ta), ale také být
+  Bohem pro druhé … intercession (no general teaching on sacraments).
+
 * a 2008 poll by Georgetown’s Center for Applied Research in the
   Apostolate found that 45 percent of American Catholics report
   never taking part in Reconciliation. (cited by
   http://www.firstthings.com/web-exclusives/2015/07/uber-but-for-penance)
+
+* vyslechnout vyznání, jako by ho říkal Bohu
+
+* zvěstovat odpuštění
+    pokud své viny vyznáváme, on je věrný, naše viny nám odpouští
+    a očišťuje nás od všelikého hříchu
diff --git a/hope_and_trump.rst b/hope_and_trump.rst
new file mode 100644
index 0000000..d90ab0b
--- /dev/null
+++ b/hope_and_trump.rst
@@ -0,0 +1,34 @@
+Hope, control, and Donald Trump
+###############################
+
+:date: 2016-09-22T10:17:57
+:status: draft
+:category: faith
+:tags: politics, UnitedStates, hope, control, desertstream
+
+I was listening to this debate_ on NPR with the resolution “Blame the
+elites for the Trump phenomenon”. The discussion was absolutely
+fascinating and in the end I am not really sure what position I would
+stand on. I saw a lot of points on both sides, and of course (as usual)
+I was discouraged how the resolution was badly defined. However, I saw
+one point which seemed to me ignored by everybody.
+
+It seems to me that in the root of many of our problems is the lack of
+hope. The world is in the middle of the enormous changes and we are not
+sure whether we will make it to the other side (or if there is any other
+side at all; will this craziness continue forever?). For normal person
+it would help if she (or he) had at least a minimal hope that the people
+in power, elites, had at least some idea how to get through these times.
+And she is again and again being persuaded that they don’t. `Iraqi war`_
+(whoops, WMD were not there … some hundreds of thousand dead and some
+trillions dollars down the drain, not mentioning Russia and Venezuela
+dictators on the rise, Iran democratization destroyed, and Islamist
+radicalism ignited), 2007 monetary crisis (which I still blame on the
+crazy Mr.  Bush and Mr. Greenspan irrationally exuberant monetary
+policy), etc.
+
+.. _debate:
+    http://www.intelligencesquaredus.org/debates/blame-elites-trump-phenomenon
+
+.. _`Iraqi war`:
+    https://en.wikipedia.org/wiki/Iraq_War
diff --git a/isis-v-nas.rst b/isis-v-nas.rst
index 9015516..f0e390a 100644
--- a/isis-v-nas.rst
+++ b/isis-v-nas.rst
@@ -129,6 +129,8 @@ se najednou také ocitli v divném světě, kterému nerozumí.
 
 .. FIXME následující je moc hrubé a zní to jak kádrování
     na základě třídního původu
+    klasičtí neúspěšní a nešťastní lidé, kteří si snaží
+    vysvětlit svoje neštěstí, ale nejenom Ti.
 
 Možná spíše než o názory se jedná o lidi, kteří
 vyrůstali v izolované společnosti, kteří nikdy neměli
@@ -141,7 +143,12 @@ chtěl. A možná o to bolestněji vidím, jak mnozí křesťané
 v Čechách jsou absolutně nevěrohodní a nesrozumitelní pro
 současné lidi. Jejich ideály, pro které někteří skutečně
 velice statečně bojovali během normalizace, jsou najednou
-odmítány a posmívány. Je zajímavé, že
+odmítány a posmívány. Je tak překvapivé, že se najednou
+svými názory začínají podobat Pákistánským známým
+naší kamarádky? Ne, zatím ještě nejsou násilní, zatím
+zjevně ten rozdíl mezi jejich sny a realitou není tak
+obrovský, a přece jenom jsou to křesťané, ale i na tom se
+možná už pracuje_.
 
 
 .. [*] S díky Maxu Picardovi za jeho knihu_ „Hitler v nás“,
@@ -155,3 +162,6 @@ odmítány a posmívány. Je zajímavé, že
 
 .. _Kameňák:
     http://img.csfd.cz/files/images/film/photos/000/121/121064_7754df.jpg
+
+.. _pracuje:
+    FIXME článek o zakládání sebeobranných milic
diff --git a/macros.rst b/macros.rst
index 0f25da9..d87248d 100644
--- a/macros.rst
+++ b/macros.rst
@@ -3,7 +3,7 @@ Bitching about macros
 
 :date: 2005-10-07T10:20:00
 :category: computer
-:tags: Openoffice
+:tags: OpenOffice
 
 After many years I got to work with `M$ Office`_ again and I got in
 contact with one of my old feelings about various Linux office suites
diff --git a/missing-socialism.rst b/missing-socialism.rst
new file mode 100644
index 0000000..41f300a
--- /dev/null
+++ b/missing-socialism.rst
@@ -0,0 +1,22 @@
+Missing socialism
+#################
+
+:date: 2016-09-29T02:05:34
+:status: draft
+:category: faith
+:tags: politics, socialism, trump
+
+While listening to the Decline of the West episode_ I was told about
+this quotation:
+
+    I guess the trouble was that we didn’t have any self-admitted
+    proletarians. Everyone was a temporarily embarrassed capitalist.
+
+    -- John Steinbeck: America & Americans, 1966
+
+It is strange and I feel strange, but I have been thinking about
+socialist politics a lot lately. Not that I have been switching my
+thinking, but
+
+.. _episode:
+    https://www.podcastchart.com/podcasts/the-decline-of-the-west/episodes/1-trump-and-caesarism/pop
diff --git a/ne-mnisska-spiritualita.rst b/ne-mnisska-spiritualita.rst
new file mode 100644
index 0000000..e2be9ce
--- /dev/null
+++ b/ne-mnisska-spiritualita.rst
@@ -0,0 +1,23 @@
+Monkish spirituality
+####################
+
+:date: 2016-10-12T20:08:18
+:status: draft
+:category: faith
+:tags: ecumenism, theology, review
+
+While buying another set of the trilogy on the spirituality by
+David Torkington, I have bought also “`Wisdom from Franciscan
+Italy: The Primacy of Love`_” It describes a very nice and simple
+story (with quite predictable end, I am afraid) about pilgrimage
+of some Englishmen (and Englishwomen) to the Franciscan Tuscany.
+The second layer of the story is a simple but detailed telling of
+the life of Saint Francis. The third story laid on the top of
+these two is the most interesting one, the attempt to explain
+foundation of the Franciscan spirituality, and its quite original
+approach to everything: God, salvation, Christ’s sacrifice on the
+Cross. Also, the author tries to explain Duns Scottus theology
+and soteriology, which he claims is non-Anselmian.
+
+.. _`Wisdom from Franciscan Italy: The Primacy of Love`:
+    https://en.wikipedia.org/wiki/Special:BookSources?isbn=18-46944-42-2
diff --git a/nehemias_a_akce.rst b/nehemias_a_akce.rst
new file mode 100644
index 0000000..eb45669
--- /dev/null
+++ b/nehemias_a_akce.rst
@@ -0,0 +1,67 @@
+KChO konference 2016: Změním úděl svého lidu
+############################################
+
+:date: 2016-10-17T13:40:00
+:category: faith
+:tags: czech, forgiveness
+
+Stále přemýšlím o přednášce „Změním úděl svého lidu“ na Katolické
+charismatické konferenci 2016, kterou měli Kateřina Lachmanová
+a Pavola Streža. Celou dobu co jsem tu přednášku poslouchal jsem
+přemýšlel o Nehemiášovi. Ani Kateřina, ani Pavol, ho v přednášce
+nezmínili (pokud se nemýlím, nebo rozhodně to nebylo dominantní
+téma), ale myslím, že tato kniha byla někde v pozadí toho, co
+říkali.
+
+Nehemiáš se v první kapitole dozví o tom, že jeho lidé jsou
+v těžkých problémech. A jeho reakce je, že padne na kolena
+a začne za svůj národ prosit. Ale ještě dříve nežli začne prosit,
+ví, že musí vyznat vinu svého národa a požádat jeho jménem
+o odpuštění za všechno co jeho předkové vyváděli. Možná on sám
+nic z toho neprovedl, ale přesto vyznává, že „hřešili jsme i já
+a dům mého otce. Počínali jsme si vůči tobě hanebně,
+nezachovávali jsme přikázání, řády a práva, které jsi vydal svému
+služebníku Mojžíšovi.“ A Bůh ho dovede k tomu, co má dělat. A zde
+je ta nejúžasnější část celé knihy, Nehemiáš se zvedne a skutečně
+to vykoná.
+
+Poslouchal jsem Pavola, jak byl zděšen z toho, že se jeho
+židovské paní učitelce nikdy žádný Slovák neomluvil za všechno co
+spáchali i na její rodině. A věděl, že na jeho lidech spočívá
+vina, a že potřebují usmíření s Bohem i s lidmi. A on se skutečně
+nechal vést Bohem a vykonal toho mnoho zajímavého (a jsem si
+jist, že ani zdaleka není u konce).
+
+O týden později jsem byl u jedné úžasné starší sestry, která
+k nám chodí na skupinku, v Jižních Čechách na statku jejich
+rodičů. Byla dcerou nejbohatšího statkáře ve vesnici a tak
+v padesátých letech vytrpěli mnoho v průběhu kolektivizace
+a pochopitelně přišli o všechno, a když ji statek vrátili po
+1989, tak kompletně zdevastovaný. Takže z nemnoha peněz, které
+mají, se snaží statek opravit, ale jde jim to velmi pomalu.
+Poslouchal jsem její vyprávění a přemýšlel jsem o tom, jak je
+v našem národě mnoho lidí, kteří jsou plní bolesti, zklamání
+a beznaděje. Kolik hořkosti asi mají lidé v srdcích a nejsou
+schopni se s ní nějak dobře popasovat, protože nikdy doopravdy
+neslyšeli o Kříži.  Nevím, jestli se dá nejenom zástupně za
+odpuštění prosit, jestli je možné i zástupně odpouštět. Moc rád
+bych kdyby to bylo možné.
+
+Zatím ještě nevím, co chce Pán Bůh udělat, aby uzdravil tahle
+zlomená zahořklá srdce. A tak, abych alespoň něco udělal, poslal
+jsem dopis na `Súdánské velvyslanectví v Praze`_, s prosbou aby
+nevraždili našeho `bratra Petra Jaška`_, který má velkou šanci_
+stát se po létech dalším českým mučedníkem pro víru. Můžeme se
+i modlit_.
+
+.. _`Súdánské velvyslanectví v Praze`:
+    http://www.mzv.cz/jnp/cz/o_ministerstvu/adresar_diplomatickych_misi/cizi_urady_pro_cr/sudan_velvyslanectvi_sudanske_republiky.html
+
+.. _`bratra Petra Jaška`:
+    https://cs.wikipedia.org/wiki/Zadr%C5%BEen%C3%AD_Petra_Ja%C5%A1ka_v_S%C3%BAd%C3%A1nu
+
+.. _šanci:
+    http://www.csw.org.uk/2016-sudan-trials
+
+.. _modlit:
+    http://modlitby.cbkladno.cz/pust/
diff --git a/on-personal-truth.rst b/on-personal-truth.rst
new file mode 100644
index 0000000..46fa5fc
--- /dev/null
+++ b/on-personal-truth.rst
@@ -0,0 +1,85 @@
+On Personal Truth
+#################
+
+:date: 2016-10-02T18:57:39
+:status: draft
+:category: faith
+:tags: postmodern
+
+Our pastor was talking today about the distance between head and heart,
+and that it is absolutely crucial to transform truths which we have only
+in our head to those which are in our heart, and which are the only ones
+which actually drive our behavior. He suggested the Lord’s Supper as one
+God-given tool for surmounting. I completely agree with. The Lord’s
+Supper is one mighty tool we were given for this purpose.
+
+However, I don’t think it is the only tool. Yes, knowledge limited to
+our head will not save us, unless it gets down to our hearts and thus
+truly to our lives. However, it often feels from many evangelical
+teachings that the solution for the lack of heart-knowledge is to
+increase our head-study. I don’t think it makes much sense. I think we
+need to get down to find out more what prevents the content of our head
+to get down to our heart.
+
+    […] and you will know the truth, and the truth will set you free.
+
+    -- John 8:32 NET
+
+It may be a presumption, but I would add here to the Biblical text “and
+ONLY the truth shall make you free”.
+
+Postmodern philosophy is often accused (a bit unfairly I would think,
+but that’s another topic) that its basic tenet is that everybody had
+their own truth. It is certainly nonsense, if it means that there is no
+single objective truth and what matters are only diverging opinions.
+However, despite disagreeing with this, I don’t think we should throw
+away this statement as such. In fact, I believe we all have own personal
+Truths, set of things we truly deeply believe in, they are just so. This
+set is product of our upbringing, education, experiences, etc. These are
+truths for which we are truly willing to put down (to use the Czech
+medieval phrase) our throat, honor, and estate, or at least we know we
+should (if we were not such cowards).
+
+    The Lord is both kind and fair; that is why he teaches sinners the
+    right way to live. […] The Lord always proves faithful and reliable
+    to those who follow the demands of his covenant. […] The Lord shows
+    his faithful followers the way they should live. […] The Lord’s
+    loyal followers receive his guidance, and he reveals his covenantal
+    demands to them. 
+
+    -- Psalm 25:8-14 NET
+
+And yes, plenty of these truths we believe in are wrong. After all each
+of us, who did not grow up in faith, had once as one of those heart
+truths a belief that God does not exist. Of course, I do believe that
+the best (if not only) measure of our faith and life is the Revelation
+of God. Plenty of these truth we got wrong, we misunderstood what God
+meant to tell us, we are influenced by our surroundings, wounds, our
+pride and sin. So, we have to continue to educate ourselves, to
+eliminate error from our thinking, look for new revelation, to be humble
+over our understanding of the world. Yet, I still believe He reveals to
+each of us all we need to follow him and do his will.
+
+These are truths for which we are responsible, and these (personal,
+heart) truths are the ones by which we will be judged. We are not
+responsible for understanding everything, but for what has been already
+revealed to us. We are responsible for bringing these truths to action,
+we are responsible for preserving them, we are responsible for sharing
+with our neighbors, and defending them against their opponents even upon
+that throat, honor and estate.
+
+However, there is also other side of this, and here we get to that
+distance between our head and heart. I believe we are also responsible
+for **not** confessing truths which have not been revealed to us. Did we
+ever confessed anything just because it was the easy way out of the
+situation, because we wanted to be accepted, because we were afraid? If
+we did, I believe we were blunting our judgement to discern the truth,
+we were actually lying. We live in the middle of the secular world, and
+even in the Church we live amongst sinners. When was the last time we
+stood up and said that what is commonly believed or what we are pushed
+to confess is not true or we just don’t believe it? When was the last
+time when hearing a sermon you said to yourself (you don’t have to
+create a protest movement) “this is not the Father I know”, or “I don’t
+think I believe this”? If we accept any junk which the world throws at
+us, we cease to be able to recognize the truths we actually should hold
+as our own.
diff --git a/salmon-fishing-in-the-yemen.rst b/salmon-fishing-in-the-yemen.rst
new file mode 100644
index 0000000..1a288f4
--- /dev/null
+++ b/salmon-fishing-in-the-yemen.rst
@@ -0,0 +1,103 @@
+Salmon fishing in the Yemen
+###########################
+
+:date: 2016-10-12T11:30:00
+:status: draft
+:category: faith
+:tags: review, movie
+
+Most movies are just faint shadows of what the original book was,
+but in case of “Salmon fishing in the Yemen“ it is more true than
+it is convenient. My story with this story started by reading
+`the review by Roger Ebert`_ I left the reading of the movie with
+a mixed feelings. On the one hand obviously Roger pointed out
+flaws which were real. On the other hand, comments on the review
+are firestorm of criticism explaining that Roger completely
+missed the point of the movie, and he is also factually mistaken
+in couple of points.
+
+In the end I was so intrigued by the review and its comments,
+that I have watched it myself. I liked both main actors (Emily
+Blunt and Ewan McGregor), but I was sorely disappointed with the
+script. So, I wrote this comment:
+
+    […] I saw the movie, and I have to say it was a huge
+    disappointment. Yes, pictures were nice, but still it seemed
+    awkward … like the original idea of the movie is “how to get
+    Arabian sheik fishing in Scotland into the movie?”.
+
+    But more disappointed I was with the plot. My hope with the
+    British movies is that they are not always completely
+    stereotypically made by the Hollywood template (I love “The
+    Englishman Who Went up a Hill but Came down a Mountain”, for
+    example), but this was 100% boilerplate … “Guy meets girl;
+    both of them kick off their current friend/spouse for no
+    particular reason, and they love each other for ever and
+    ever”.
+
+    What if something was different than the boilerplate? Couple
+    of ideas. What if Robert actually did die (sealed coffin not
+    to show just the pieces returning from Afghanistan would look
+    lovely) and Harriet actually went through real mourning? Or
+    what if the movie ended á la “Once” … “I actually care more
+    about my marriage! Yes, I need partner in rebuilding the
+    project, and she is my wife!” (she was some kind of manager
+    as well, wasn't she?) or “F**k the sheik!  I want to be
+    fisher expert on fish in Le lac de Genève and try to rebuilt
+    my marriage again”. There are many options how not make movie
+    boring, but they just went cheap way for the boilerplate.
+
+Then I read the book. And I was surprised to find that its author
+was actually closer to some of the points I have suggested than
+the script writer. Yes, the Robert (and many others) in the book
+actually did die, and no, Alfred and Mary did not get divorce,
+and no, Albert and Harriet don’t fall into each other arms in the
+end. Although, the result is a way more complex (and better) than
+what I was suggesting.
+
+Also, the business of movie making and cynicism of it:
+
+    The screenplay for Salmon Fishing in the Yemen was written by
+    Simon Beaufoy, based on the novel by Paul Torday. Beaufoy
+    acknowledged, “I just love adapting material that allows room
+    for creativity and allows room for me to be very present in
+    the process, I suppose. Sometimes when you’re adapting
+    something classic and famous you have to adopt a different
+    attitude, to something like Salmon Fishing where it had such
+    an unusual narrative and such an unusual structure, that you
+    got quite a free reign [sic] to do interesting things with
+    it.”
+
+Couldn’t Beaufoy see that he sounds *exactly* like Peter Maxwell
+when looking at the farmed salmons and not recognizing between
+fake and the real thing? That what he actually said was “Who
+cares that the author won awards for this book, I know better,
+I won’t follow the story of the book, and write my own trash
+instead!”
+
+So much for the obvious problems with the movie. However, there
+is more. The thing missed in the same manner by Roger Ebert,
+director Lasse Hallstrom, and especially Mr. Beaufoy, is that the
+book is not a comedy at all. Mr. Ebert for example was bitterly
+disappointed that Kristin Scott Thomas’ person was the only
+comical figure in the movie, and he seemed to me really
+preferring the movie be kind of remake of “Four Weddings and
+a Funeral”. Yes, it is a satire, but I don’t think it was meant
+to be any more funny than “Graduate” (the book) for example (or
+Jonathan Swift’s “Gulliver's Travels”).  Fuel for the book seems
+to me more passionate dislike for the likes of Alastair Campbell,
+rather than effort to make readers laugh. Also, Peter Maxwell in
+the book is a way less funny than Ms. Thomas in the movie, he is
+more disgusting than anything else.
+
+Now from complaining to the really positive part of the book
+(which was mostly missed by the movie). The book is actually
+mostly about faith. Not exactly the religious kind, more faith is
+put in salmons (and only indirectly sheik mentions Allah), but it
+is one of more `authentic expressions of faith`_ I have met in
+a long time. $$$ FIXME
+
+.. _`the review by Roger Ebert`:
+    http://www.rogerebert.com/reviews/salmon-fishing-in-the-yemen-2012
+.. _`authentic expressions of faith`:
+    https://www.youtube.com/watch?v=dYP2EJb1nTQ
diff --git a/stating-the-obvious.rst b/stating-the-obvious.rst
index a06b1c8..fc9fcae 100644
--- a/stating-the-obvious.rst
+++ b/stating-the-obvious.rst
@@ -18,8 +18,8 @@ anxiety. In the society based on the tradition and class-based status,
 people on the bottom did not have to feel dishonored about their lot in
 the life, because it was just something given to them by God, destiny,
 etc. In the modernist society where the stratification is seemingly
-based only on the merit, and success (mostly measured by the personal
-income), suddenly people in the bottom are pressed to feel that it is
+based only on the merit, and success is mostly measured by the personal
+income, suddenly people in the bottom are pressed to feel that it is
 just their fault, thus the anxiety.
 
 There were times in the history of humankind when the idea of class,
@@ -28,8 +28,8 @@ status, and honor was complete foundation of all thinking. Dan Carlin in
 for personal status was something which lead to the fall of the Roman
 Republic (to some extent at least). Suddenly we don't talk about these
 things at all, and the only measure of personal status is the current
-income. I don’t think however that not-talking about status, makes the
-anxiety go away.
+income. Non-talking about personal status hardly makes the anxiety go
+away.
 
 .. _`Status Anxiety`:
     https://en.wikipedia.org/wiki/Status_Anxiety
diff --git a/stifter-beidermaier.rst b/stifter-beidermaier.rst
new file mode 100644
index 0000000..7f79012
--- /dev/null
+++ b/stifter-beidermaier.rst
@@ -0,0 +1,79 @@
+Stifter, Witiko, and Biedermeier
+################################
+
+:date: 2016-09-25T20:11:50
+:status: draft
+:category: faith
+:tags: Christianity, morality, spiritualWarfare, historicity, culture, review
+
+Novel “Witiko” is to the average Czech reader a bizarre combination of
+things which seemingly do not fit together at all: this classical novel
+of the German literature written in German by a man who was born in what
+is today Czechia, but the whole book is rather passionate Czech
+patriotic story about the Czech duke `Vladislav II.`_ (1110–Januray 18,
+1174). The main hero of the story is young noble which eventually growth
+to be `Vítek of Prčice`_, founder of the most mighty noble family in the
+Bohemian history, Vítkovci (of which the most important was `The House
+of Rosenberg`_).
+
+Stifter was known to be the master of the landscape descriptions and he
+is obviously a big patriot of Böhmerwald_ (Šumava) mountains in the
+Southern Bohemia. The results are absolutely charming descriptions of
+the Šumava’s landscape (which unfortunately take a bit from the action
+of the story).
+
+.. FIXME put some more comments on the book itself here
+
+However, even more interesting than the content of the book is its form.
+Stifter was one of the major representatives of the Biedermeier
+in literature. That is a strange phenomenon which I have never
+considered seriously. Although when thinking about it, it feels
+extremely familiar and natural to me, or perhaps because of it, I have
+very hard to describe it coherently.
+
+* Biedermeier as anti-romanticism
+  
+* Biedermeier as repressed unpoliticism, how similar to the Czech
+  historical literature of the Communist era.
+
+* Biedermeier as source of the Jerome Klapka Jerome’s *ordnung* in The
+  Three Men on the Bummel … all those German tomcats studying
+  appropriate regulations were reading Stifter before.
+
+* Biedermeier as a version of stoicism, where the external is all what
+  matters, internal is irrelevant and hidden.
+
+* Biedermeier also on the Communist era note … internal has to be
+  hidden, because it is dangerous, and only the external facade (most
+  appropriate one) can be presented.
+
+* ``devlin`` presents “Mozart on the Journey to Prague” by Eduard Morike
+  as a typical Biedermeier literature work. (which completely baffles
+  reviewers on
+  https://www.goodreads.com/book/show/6605406-mozart-s-journey-to-prague,
+  who just don’t see the point of the book).
+
+* Masaryk’s “small work” [“práce drobná”] and Havel’s “Anatomy of
+  a Reticence” [“Anatomie jedné zdrženlivosti”] (1985) is a pure
+  Biedermeier.
+  http://www.vaclavhavel.cz/showtrans.php?cat=eseje&val=4_aj_eseje.html&typ=HTML
+
+* Gemütlichkeit_, including acceptance, being natural, environment of
+  friedliness and coziness.
+  
+* saving, homely and family joys (preferable to the worldly glory), but
+  also distrust (in future, in politics) … a bit opposite to the
+  Fukuyama’s Social capital and Trust (well, no, Germans are
+  super-social capitalists, aren’t they?)
+
+
+.. _`Vladislav II.`:
+    https://en.wikipedia.org/wiki/Vladislaus_II,_Duke_of_Bohemia
+.. _`Vítek of Prčice`:
+    https://en.wikipedia.org/wiki/Witiko_of_Pr%C4%8Dice
+.. _`The House of Rosenberg`:
+    https://en.wikipedia.org/wiki/House_of_Rosenberg
+.. _Böhmerwald:
+    https://en.wikipedia.org/wiki/Bohemian_Forest
+.. _Gemütlichkeit:
+    https://en.wikipedia.org/wiki/Gem%C3%BCtlichkeit
diff --git a/stop-startssl.rst b/stop-startssl.rst
index 755843b..2240e7f 100644
--- a/stop-startssl.rst
+++ b/stop-startssl.rst
@@ -24,7 +24,8 @@ StartSSL CA and I have never been made aware of the change of
 ownership. The only other mention of the possible change of
 ownership I found was on the Wikipedia page_, which linked to the
 blogpost_, which is now unavailable due to “legal review of the
-site” […]. Even better!
+site” […]. Even better! (update later: fortunately the page has been
+cached_).
 
 You know, the term “trusted third party” (which is another
 term for CA) indicates that they are in business of selling
@@ -44,3 +45,5 @@ It is time to move.
     https://en.wikipedia.org/wiki/StartCom
 .. _blogpost:
     https://letsphish.org/?part=about
+.. _cached:
+    http://archive.is/2016.08.26-085336/https://www.letsphish.org/?part=2
diff --git a/synchronization-sucks.rst b/synchronization-sucks.rst
index 8107d2a..1931bc1 100644
--- a/synchronization-sucks.rst
+++ b/synchronization-sucks.rst
@@ -3,7 +3,7 @@
 
 :date: 2011-04-14T12:08:01
 :category: computer
-:tags: Openoffice, OwnCloud
+:tags: OpenOffice, OwnCloud
 
 One of my biggest pet-peeves in the free software world hit me again.
 Whenever I asked my friends what are their biggest blockers against
diff --git a/three-streams-christianity.rst b/three-streams-christianity.rst
index 370b165..061a075 100644
--- a/three-streams-christianity.rst
+++ b/three-streams-christianity.rst
@@ -12,8 +12,8 @@ different streams of Christianity were apparently pretty similar to what
 I was thinking on the similar theme (although I had only two streams in
 my model).
 
-The original idea comes from my reading of Floyd McClung’s “\ `Father
-Makes Us One`_\ ”—he mentions that many clashes in churches is caused by
+The original idea comes from my reading of Floyd McClung’s “`Father
+Makes Us One`_”—he mentions that many clashes in churches is caused by
 two different streams in the church: on the one hand there are
 missionary groups trying to primarily reach to unsaved and then there is
 the body of local Church itself, which is mainly focused on development
diff --git a/vim-acme-design.rst b/vim-acme-design.rst
index ca11f3d..aedf34e 100644
--- a/vim-acme-design.rst
+++ b/vim-acme-design.rst
@@ -6,15 +6,19 @@ Design notes on plan9-for-vimspace
 :category: computer
 :tags: vim, plan9, ACME
 
+.. komentovaný článek je lokálně dostupný na
+    file:///home/matej/Dokumenty/clanky/ACME/index.html
+
 When I have seen for the first time the screencast_ presenting ACME,
 modular text editor from Plan9, I was intriguied by its design which
-seemed to put Unix philosophy on steroids. However, in the same I was
-driven away by the mouse-driven nature of the result. I am a strong
-believer in Zenclavier_ and mouse is the first thing which breaks any
-attempts of learning my fingers patterns of behavior. I remember I was
-thinking when I saw the screencast whether it would be possible to
-transfer somehow the modular nature of ACME to the vim world. I haven’t
-came with anything, so I gave up then and forgot whole thing.
+seemed to put Unix philosophy on steroids. However, in the same time
+I was driven away by the mouse-driven nature of the result. I am
+a strong believer in Zenclavier_ and mouse is the first thing which
+breaks any attempts of learning my fingers patterns of behavior.
+I remember I was thinking when I saw the screencast whether it would be
+possible to transfer somehow the modular nature of ACME to the vim
+world. I haven’t came with anything, so I gave up then and forgot whole
+thing.
 
 .. image:: {filename}/images/glenda_sshot.png
     :width: 66%
@@ -28,11 +32,12 @@ didn’t give much of description on what’s going on (or what’s at least
 planned to go on). So, I have asked_ for help, but then I decided that
 actually what I was asking for (to summarize the screencast, separate
 individual ideas, and try to relocate them to the vim universe) could be
-done by myself. Better for annotation than screencast is actual paper,
-so I have found (because of the great Bell Labs tradition of documenting
-their design in standalone papers) Rob Pike’s paper_ describing design
-of ACME. This article is basically commentary on this paper, trying to
-identify individual features, and translate them to the vim universe.
+done by myself. For annotation the actual paper is better than
+screencast, so I have found (because of the great Bell Labs tradition of
+documenting their design in standalone papers) Rob Pike’s paper_
+describing design of ACME. This article is basically commentary on this
+paper, trying to identify individual features, and translate them to the
+vim universe.
 
 User Interface
 ==============
@@ -46,7 +51,7 @@ Tag
 
 The tag looks very much like our good bad friend, toolbar, which can be
 found in all GUI text editors and wordprocessors (including gvim). As
-such opinions on it are rather mixed and some people (including me)
+such, opinions on it are rather mixed and some people (including me)
 immediately switch them off. It is possible though that if the tag was
 done right, it could be actually useful. ACME’s design offer one
 possibly large advantage against normal toolbar in being very easily
@@ -127,19 +132,34 @@ Among programmers and Unix users it is quite common to use ``man(1)``
 style of links between two manpages, so it is possible it could be used
 as well.
 
-However, the biggest power of the system should line in fact that it
+However, the biggest power of the system should lie in fact that it
 should be extendable. Somehow. Most likely some kind of RE for
 identifying anchors of links in the body of text (possible with passing
 some kind of parameters of a link) and something looking like a very
 simple scripting language to define the action generated by the
 activating the link.
 
+Acme-specific programs
+----------------------
+
+    Although Acme is in part an attempt to move beyond typescripts, they
+    will probably always have utility. The first program written for
+    Acme was therefore one to run a shell or other traditional
+    interactive application in a window, the Acme analog of xterm. This
+    program, win, has a simple structure: it acts as a two-way
+    intermediary between Acme and the shell, cross-connecting the
+    standard input and output of the shell to the text of the window.
+
+Obviously plenty of commands mentioned in the original document are
+pointless, because vim already contains functionality provided by them
+(``g`` command) or there are other means of achieving the functionality. 
+There is an interesting question of the internal term. I guess there are 
+
 
 .. [#] Befing a leftie, I don’t like to assume that the left button is
     a primary button, so instead of left, middle, and right labels I use
     primary, middle, and secondary buttons.
 
-
 .. _project:
     https://github.com/plan9-for-vimspace/plan9-for-vimspace/
 .. _screencast: