Blessed are the poor
####################
:date: 2013-10-26T09:40:34
:category: faith
:tags: sermon, sociology
\
“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.”
-- Matthew 5:3
Let me tell you yet another story of my failed legal career. For those
fortunate enough not to hear my story many times, I will summarize that
although I am from a lawyer’s family (my father was a professor in the
school of law, my older brother and his wife are judges, and there are
other members of my family who are lawyers as well) and even though
I graduated from two law schools, I failed to enter a legal career and
I am now very, very happy as a computer programmer.
Back in a moment when I felt really down, at a time when my career was
crumbling on my head, I was walking along Bartolomějská Street in Prague
Old Town early one evening. I was surprised to find a mass in progress
in a beautiful Baroque Catholic church. I was surprised because
Bartolomějská Street is the last place most Praguers would expect
anything spiritually uplifting, as this street was traditionally the
headquarters of the Prague police (since at least the Austria-Hungary
empire times). When people from Prague said that someone was in
Bartolomějská, it meant he was being investigated. I discovered that in
the middle of this street just opposite the main entry to the police
headquarters was a small nunnery. In Communist times the convent was
shut down (of course) and the buildings were used by the police as
temporary prisons and places of interrogation and torture. After 1989,
the nuns returned and they are now praying to clean this place and the
surrounding area of unclean spirits. If you don’t believe spiritual
warfare is something real, just ask them! So, I didn’t know it, but
I entered a pretty dark place that evening. Some nuns were listening to
a preacher whose sermon was based on the Biblical book of Job. This was
the text:
After this Job opened his mouth and cursed the day of his birth.
| And Job said:
| Let the day perish on which I was born,
| and the night that said,
| a man is conceived.
| Let that day be darkness!
| May God above not seek it,
| nor light shine upon it.
| Let gloom and deep darkness claim it.
| Let clouds dwell upon it;
| let the blackness of the day terrify it.
-- Job 3:1-5, ESV
My first thought was, “Oh right, that’s exactly the sermon I need to
cheer me up.” But I stayed. I don’t remember now exactly what the point
of that sermon was, but it was interesting enough that later that day
(more in the middle of the night), I sat down and read the whole book of
Job in one setting. I found to my surprise that this book was much
different from what I thought it was and it actually spoke to my
situation really well.
It was not the first time I read the book of Job. I had already read
whole Bible, so I wasn’t surprised by the content of the book alone
(well, I don’t think there are many who would not know the brief story
behind the book). However, this was the first time I read the book
intentionally **from the position of Job**. Let me explain what I mean
by talking about the Parable of the Prodigal Son:
And He said, “A man had two sons. The younger of them said to his
father, ’Father, give me the share of the estate that falls to me.’ So
he divided his wealth between them. And not many days later, the younger
son gathered everything together and went on a journey into a distant
country, and there he squandered his estate with loose living. Now when
he had spent everything, a severe famine occurred in that country, and
he began to be impoverished. So he went and hired himself out to one of
the citizens of that country, and he sent him into his fields to feed
swine. And he would have gladly filled his stomach with the pods that
the swine were eating, and no one was giving anything to him. But when
he came to his senses, he said, ’How many of my father’s hired men have
more than enough bread, but I am dying here with hunger! I will get
up and go to my father, and will say to him, Father, I have sinned
against heaven, and in your sight; I am no longer worthy to be called
your son; make me as one of your hired men.’ So he got up and came to
his father. But while he was still a long way off, his father saw him
and felt compassion for him, and ran and embraced him and kissed him.
And the son said to him, ’Father, I have sinned against heaven and in
your sight; I am no longer worthy to be called your son.’ But the father
said to his slaves, ’Quickly bring out the best robe and put it on him,
and put a ring on his hand and sandals on his feet; and bring the
fattened calf, kill it, and let us eat and celebrate; for this son of
mine was dead and has come to life again; he was lost and has been
found.’ And they began to celebrate.”
-- Luke 15:11-24, ESV
It is no big surprise that generally most people study this Parable by
reading it from the perspective of the younger son. This can lead us to
admit we are sinners who are coming from our swine food to our Loving
Father, who runs to us to meet us. After that we might think about the
perspective or position of the older son, and perhaps (according to
Henri Nouwen) we should strive to grow into being a loving father figure
for others. I guess this initial “kneeling down” in the position of the
younger son protects us against falling into self-righteousness and
pride. We have to start from kneeling-down position.
So, while it seems obvious to read this parable from the position of the
younger son, it is surprisingly rare for people to read Job in the same
way -- that is, from the position or perspective of Job. Whenever I read
some commentary on Job, it always seems written from the outside. If the
author of the commentary is present in the book at all, then mostly it
is as the friends talking with Job. Mostly they would like to be Elihu,
the younger friend who thinks he’s leading Job to God in the end. But
mostly they seem to me like the other friends, Eliphaz, Bildad, and
Zophar, who were just talking to show how smart, right, and holy they
are without the true ability to help their friend.
When I was in that church listening to the reading from the book of Job,
Job’s hopeless situation spoke to my situation quite clearly. The
attachment to Job was so strong that when I was reading the whole book
in one sitting, I was very careful not to put myself over Job, but to
read from his lowly position.
This exercise taught me a lot. When we get low down to the place of Job,
we know that anything we get is just a pure mercy of God to us who are
not worthy of anything. When we give up on our rights, suddenly the
right priorities emerge. When one finds Job’s perspective, he finds how
little value is in all those things he was fond of before.
When we count all things as rubbish (Phil 3:8; literally “refuse” or
“dung”) we suddenly find a new motivation for the following Christ. When
we still hold on to some things of this world, we are very much limited
by fear of loosing it, but when we leave everything behind, we suddenly
find freedom. There is nothing we have to be afraid of loosing, because
we know that God takes care of us. And then we can open to the love of
God in a much more pure way, because then we can live our life **ONLY**
for God. Not because of any profit we may get, not because of the glory
we may achieve, not because of any happiness it may give us, not because
of our salvation, not because of fear of Hell, but just because of God.
“Do not look on God’s hands, what you get from them; do not look on
his crown, because you would be crushed by his majesty, but look
into his eyes, where you find love and deepest friendship.”
So, my prayer for this day and this week is that you would be poorer and
poorer in spirit and that you would experience more and more changes in
your life truly done by Jesus the Christ himself.
Amen.
