updated to take command line args

change .conf strategy


git-svn-id: https://www.crosswire.org/svn/sword-tools/trunk@115 07627401-56e2-0310-80f4-f8cd0041bdcd

1 files changed, 0 insertions, 5352 deletions

diff --git a/flashtools/gdefs.conf b/flashtools/gdefs.conf
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-[defs]
-1=the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: 
-2=Aaron, the brother of Moses
-3=a destroying angel
-4=weightless, i.e.  (figuratively) not burdensome
-5=father as a vocative
-6=Abel, the son of Adam
-7=Abijah, the name of two Israelites
-8=Abiathar, an Israelite
-9=Abilene, a region of Syria
-10=Abihud, an Israelite
-11=Abraham, the Hebrew patriarch
-12=depthless, i.e. (specially) (infernal) "abyss"
-13=Agabus, an Israelite
-14=to work good
-15=to be a well-doer (as a favor or a duty)
-16=well-doing, i.e. virtue
-17=a well-doer, i.e. virtuous
-18="good" (in any sense, often as noun)
-19=goodness, i.e. virtue or beneficence
-20=exultation; specially, welcome
-21=properly, to jump for joy, i.e. exult
-22=unmarried
-23=akin to the base of <strongsref language="GREEK" strongs="43"/>); to be greatly afflicted, i.e. (figuratively) indignant
-24=indignation
-25=to love (in a social or moral sense)
-26=love, i.e. affection or benevolence; specially (plural) a love-feast
-27=beloved
-28=Hagar, the concubine of Abraham
-29=properly, to be a courier, i.e. (by implication) to press into public service
-30=compare the base of <strongsref language="GREEK" strongs="43"/>); a receptacle
-31=an announcement, i.e. (by implication) precept
-32=compare <strongsref language="GREEK" strongs="34"/>) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
-33=properly, lead, i.e. come on
-34=a drove
-35=unregistered as to birth
-36=properly, without kin, i.e.  (of unknown descent, and by implication) ignoble
-37=to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
-38=properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
-39=a sacred thing (i.e. spot)
-40=sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
-41=sanctity (i.e. properly, the state)
-42=sacredness (i.e. properly, the quality)
-43=an arm (as curved)
-45=an "anchor" (as crooked)
-46=properly, unfulled, i.e. (by implication) new (cloth)
-47=cleanliness (the quality), i.e. (specially) chastity
-48=to make clean, i.e. (figuratively) sanctify (ceremonially or morally)
-49=a cleansing (the act), i.e. (ceremonially) lustration
-50=not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
-51=a thing ignored, i.e. shortcoming
-52=ignorance (properly, the quality)
-53=properly, clean, i.e. (figuratively) innocent, modest, perfect
-54=cleanness (the state), i.e. (figuratively) blamelessness
-55=purely, i.e. honestly
-56=ignorance (properly, the state)
-57=unknown
-58=probably akin to <strongsref language="GREEK" strongs="1453"/>); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
-59=properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
-60=relating to the market-place, i.e. forensic (times); by implication, vulgar
-61=(abstractly) a catching (of fish); also (concretely) a haul (of fish)
-62=unlettered, i.e.  illiterate
-63=to camp out
-64=to hunt, i.e. (figuratively) to entrap
-65=an oleaster
-66=wild (as pertaining to the country), literally (natural) or figuratively (fierce)
-67=wild-horse tamer; Agrippas, one of the Herods
-68=a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
-69=to be sleepless, i.e. keep awake
-70=sleeplessness, i.e. a keeping awake
-71=properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
-72=a bringing up, i.e. mode of living
-73=properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
-74=a struggle (properly, the state), i.e. (figuratively) anguish
-75=to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something)
-76=Adam, the first man; typically (of Jesus) man (as his representative)
-77=and <strongsref language="GREEK" strongs="1160"/>; costless, i.e.  gratuitous
-78=Addi, an Israelite
-79=a sister (naturally or ecclesiastically)
-80=a brother (literally or figuratively) near or remote (much like <strongsref language="GREEK" strongs="1"/>)
-81=brotherhood (properly, the feeling of brotherliness), i.e.  the (Christian) fraternity
-82=hidden, figuratively, indistinct
-83=uncertainty
-84=uncertainly
-85=to be in distress (of mind)
-86=properly, unseen, i.e. "Hades" or the place (state) of departed souls
-87=properly, undistinguished, i.e. (actively) impartial
-88=unintermitted, i.e. permanent
-89=uninterruptedly, i.e. without omission (on an appropriate occasion)
-90=incorruptibleness, i.e. (figuratively) purity (of doctrine)
-91=to be unjust, i.e. (actively) do wrong (morally, socially or physically)
-92=a wrong done
-93=(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
-94=unjust; by extension wicked; by implication, treacherous; specially, heathen
-95=unjustly
-96=unapproved, i.e. rejected; by implication, worthless (literally or morally)
-97=and <strongsref language="GREEK" strongs="1388"/>; undeceitful, i.e.  (figuratively) unadulterated
-98=Adramyttene or belonging to Adramyttium
-99=the Adriatic sea (including the Ionian)
-100=plumpness, i.e. (figuratively) liberality
-101=to be unable, i.e. (passively) impossible
-102=unable, i.e. weak (literally or figuratively); passively, impossible
-103=o sing
-105=an eagle (from its wind-like flight)
-106=unleavened, i.e.  (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
-107=Azor, an Israelite
-108=Azotus (i.e. Ashdod), a place in Palestine
-109=by analogy, to blow); "air" (as naturally circumambient)
-110deathlessness
-111from the base of <strongsref language="GREEK" strongs="5087"/>); illegal; by implication, flagitious
-112=godless
-113=lawless, i.e. (by implication) criminal
-114=to set aside, i.e. (by implication) to disesteem, neutralize or violate
-115=cancellation (literally or figuratively)
-116=Athenoe, the capitol of Greece
-118=to contend in the competitive games
-119=a struggle (figuratively)
-120=to be spiritless, i.e. disheartened
-121=not guilty
-122=belonging to a goat
-124=an Ægyptian or inhabitant of Ægyptus
-125=everduring (forward and backward, or forward only)
-127=bashfulness, i.e. (towards men), modesty or (towards God) awe
-128=an Æthiopian (as a blackamoor)
-129=blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
-130=an effusion of blood
-131=to flow blood, i.e. have a hoemorrhage
-132=Aeneas, an Israelite
-134=to praise (God)
-135=an obscure saying ("enigma"), i.e. (abstractly) obscureness
-136=properly, a story, but used in the sense of <strongsref language="GREEK" strongs="1868"/>; praise (of God)
-137=Ænon, a place in Palestine
-138=to take for oneself, i.e. to prefer
-139=properly, a choice, i.e. (specially) a party or (abstractly) disunion
-140=to make a choice
-141=a schismatic
-142=to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare
- <strongsref language="HEBREW" strongs="05375"/>) to expiate sin
-143=to apprehend (properly, by the senses)
-144=perception, i.e. (figuratively) discernment
-145=properly, an organ of perception, i.e.  (figuratively) judgment
-146=sordid
-147=sordidly
-148=vile conversation
-149=a shameful thing, i.e. indecorum
-150=shameful, i.e. base (specially, venal)
-151=shamefulness, i.e. obscenity
-152=shame or disgrace (abstractly or concretely)
-153=to feel shame (for oneself)
-154=to ask (in genitive case)
-155=a thing asked or (abstractly) an asking
-156=a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
-157=a thing charged
-158=a reason or crime (like <strongsref language="GREEK" strongs="156"/>)
-159=causative, i.e. (concretely) a causer
-160=unexpected, i.e. (adverbially) suddenly
-161=captivity
-162=to capture (like <strongsref language="GREEK" strongs="163"/>)
-163=to make captive
-164=properly, a prisoner of war, i.e. (genitive case) a captive
-165=properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
-166=perpetual (also used of past time, or past and future as well)
-167=impurity (the quality), physically or morally
-168=impurity (the state), morally
-169=impure (ceremonially, morally (lewd) or specially, (demonic))
-170=to be inopportune (for oneself), i.e. to fail of a proper occasion
-171=inopportunely
-172=not bad, i.e. (objectively) innocent or (subjectively) unsuspecting
-173=a thorn
-174=thorny
-175=barren (literally or figuratively)
-176unblamable
-177=unveiled
-178=without (legal) trial
-179indissoluble, i.e. (figuratively) permanent
-180unrefraining
-181=instability, i.e. disorder
-182inconstant
-183unrestrainable
-184=corresponding to <strongsref language="HEBREW" strongs="02506"/> and <strongsref language="HEBREW" strongs="01818"/>); Akeldama, a place near Jerusalem
-185unmixed, i.e. (figuratively) innocent
-186=not leaning, i.e.  (figuratively) firm
-187=to make a point, i.e. (figuratively) mature
-188=adverbially, just now, i.e. still
-190=properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
-191=to hear (in various senses)
-192=want of self-restraint
-193=powerless, i.e. without self-control
-194undiluted
-195=exactness
-196=most exact
-197=(adverbially) more exactly
-198=to be exact, i.e. ascertain
-199=exactly
-200=a locust (as pointed, or as lighting on the top of vegetation)
-201=an audience-room
-202=apparently an intensive of <strongsref language="GREEK" strongs="191"/>); a hearer (merely)
-203=the prepuce; by implication, an uncircumcised (i.e.  gentile, figuratively, unregenerate) state or person
-204=belonging to the extreme corner
-205=properly (in the plural) the top of the heap, i.e. (by implication) best of the booty
-206=the extremity
-207=Akulas, an Israelite
-209=in an unhindered manner, i.e. freely
-210=unwilling
-211properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material)
-212=braggadocio, i.e. (by implication) self-confidence
-213=braggart
-215unspeakable
-216=mute
-217=salt; figuratively, prudence
-218=to oil (with perfume)
-219=cock-crow, i.e. the third night-watch
-220=a cock or male fowl
-222=Alexandrine, or belonging to Alexandria
-223=man-defender; Alexander, the name of three Israelites and one other man
-224=flour
-226=to be true (in doctrine and profession)
-227=true (as not concealing)
-228=truthful
-229=to grind
-230=truly
-231=a sailor (as engaged on the salt water), i.e. (by implication) a fisher
-232=to be a fisher, i.e. (by implication) to fish
-233=to salt
-234=(ceremonially) defilement
-236=to make different
-237=from elsewhere
-238=to allegorize
-239=praise ye Jah!, an adoring exclamation
-240=one another
-241=foreign, i.e. not a Jew
-242=to jump; figuratively, to gush
-243="else," i.e. different (in many applications)
-244=overseeing others' affairs, i.e. a meddler (specially, in Gentile customs)
-245=another's, i.e. not one's own; by extension foreign, not akin, hostile
-246=foreign, i.e. (specially) Gentile
-247=differently
-248=to tread out grain
-249=irrational
-250=aloes (the gum)
-251="salt"
-253=more without grief
-254=a fetter or manacle
-256=Alphoeus, an Israelite
-257=a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed)
-258=a fox, i.e. (figuratively) a cunning person
-259=capture, be taken.  
-260=properly, at the "same" time, but freely used as a preposition or adverb denoting close association
-261=ignorant
-262="amaranthine", i.e. (by implication) fadeless
-263unfading, i.e. (by implication) perpetual
-264properly, to miss the mark (and so not share in the prize), i.e.  (figuratively) to err, especially (morally) to sin
-265=a sin (properly concrete)
-266=a sin (properly abstract)
-267unattested
-268=sinful, i.e. a sinner
-269=peaceable
-270=properly, to collect, i.e. (by implication) reap
-271=the "amethyst" (supposed to prevent intoxication)
-272=to be careless of
-273irreproachable
-274=faultlessly
-275=not anxious
-276unchangeable, or (neuter as abstract) unchangeability
-277immovable
-278irrevocable
-279unrepentant
-280=immoderate
-281=properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
-282=motherless, i.e. of unknown maternity
-283=unsoiled, i.e. (figuratively) pure
-284=Aminadab, an Israelite
-285=sand (as heaped on the beach)
-286=a lamb
-288=a vine (as coiling about a support)
-289=a vine-worker, i.e. pruner
-290=a vineyard
-291=Amplias, a Roman Christian
-292=to ward off (for oneself), i.e.  protect
-293=a (fishing) net (as thrown about the fish)
-294=to enrobe
-295=a city surrounded by a river; Amphipolis, a place in Macedonia
-296=a fork in the road
-297=(in plural) both
-299=unblemished (literally or figuratively)
-300=Amon, an Israelite
-301=Amos, an Israelite
-302=properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
-304=a stairway
-305=to go up (literally or figuratively)
-306=to put off (for oneself)
-307=to cause to go up, i.e.  haul (a net)
-308=to look up; by implication, to recover sight
-309=restoration of sight
-310=to halloo
-311=a putting off
-312=to announce (in detail)
-313=to beget or (by extension) bear (again)
-314=to know again, i.e. (by extension) to read
-315=to necessitate
-316=necessary; by implication, close (of kin)
-317=compulsorily
-318=constraint (literally or figuratively); by implication, distress
-319=to make (oneself) known
-320=(the act of) reading
-321=to lead up; by extension to bring out; specially, to sail away
-322=to exhibit, i.e. (by implication) to indicate, appoint
-323=(the act of) exhibition
-324=to entertain (as a guest)
-325=to hand over
-326=o recover life (literally or figuratively)
-327=to search out
-328=to gird afresh
-329=to re-enkindle
-330=to revive
-331=a (religious) ban or (concretely) excommunicated (thing or person)
-332=to declare or vow under penalty of execration
-333=to look again (i.e. attentively) at (literally or figuratively)
-334=a votive offering
-335impudence, i.e. (by implication) importunity
-336=(the act of) killing
-337=to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
-338innocent
-339=properly, to set up, i.e. (reflexively) to sit up
-340=to restore
-341=to renovate
-342=renovation
-343=to unveil
-344=to turn back
-345=to recline (as a corpse or at a meal)
-346=to sum up
-347=to lean back
-348=to beat back, i.e. check
-349=to scream up (aloud)
-350=properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
-351=a (judicial) investigation
-352=to unbend, i.e. rise; figuratively, be elated
-353=to take up
-354=ascension
-355=properly, to use up, i.e.  destroy
-356=proportion
-357=to estimate, i.e. (figuratively) contemplate
-358=saltless, i.e. insipid
-359=departure
-360=to break up, i.e. depart (literally or figuratively)
-361sinless
-362=to await
-363=to remind; (reflexively) to recollect
-364=recollection
-365=to renovate, i.e. reform
-366=to become sober again, i.e. (figuratively) regain (one's) senses
-367=Ananias, the name of three Israelites
-368=indisputable
-369=promptly
-370=unfit
-371=irreverently
-372=intermission; by implication, recreation
-373=(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
-374=to incite
-375=to send up or back
-376crippled
-377=to fall back, i.e. lie down, lean back
-378=to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)
-379indefensible
-380=to unroll (a scroll or volume)
-381=to enkindle
-382=unnumbered, i.e. without number
-383=figuratively, to excite
-384properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset
-385=to take up or extricate
-386=a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
-387=properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively)
-388=to recrucify (figuratively)
-389=to sigh deeply
-390=to overturn; also to return; by implication, to busy oneself, i.e. remain, live
-391=behavior
-392=to arrange
-393=to (cause to) arise
-394=to set forth (for oneself), i.e propound
-395=a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural)
-396=to overturn (figuratively)
-397=to rear (physically or mentally)
-398=to show, i.e. (reflexively) appear, or (passively) to have pointed out
-399=to take up (literally or figuratively)
-400=to exclaim
-401=properly, effusion, i.e.  (figuratively) license
-402=to retire
-403=properly, a recovery of breath, i.e. (figuratively) revival
-404=properly, to cool off, i.e. (figuratively) relieve
-405=an enslaver (as bringing men to his feet)
-406=manly; Andreas, an Israelite
-407=to act manly
-408=man of victory; Andronicos, an Israelite
-409=a murderer
-410=unaccused, i.e. (by implication) irreproachable
-411=not expounded in full, i.e. indescribable
-412=not spoken out, i.e. (by implication) unutterable
-413=not left out, i.e. (by implication) inexhaustible
-414=more endurable
-415=merciless
-416=to toss with the wind
-417=wind; (plural) by implication, (the four) quarters (of the earth)
-418unadmitted, i.e. (by implication) not supposable
-419=not searched out, i.e. (by implication) inscrutable
-420=enduring of ill, i.e. forbearing
-421=not tracked out, i.e. (by implication) untraceable
-422=not ashamed, i.e. irreprehensible: 
-423=not arrested, i.e. (by implication) inculpable
-424=to ascend
-425=relaxation or (figuratively) relief
-426=to investigate (judicially)
-427=without
-428=not well set, i.e.  inconvenient
-429=to find out
-430=to hold oneself up against, i.e.  (figuratively) put up with
-431properly, akin, i.e. (specially) a cousin
-432=dill
-434=savage
-435=a man (properly as an individual male)
-436=to stand against, i.e. oppose
-437=to confess in turn, i.e.  respond in praise
-438=a blossom
-440=a live coal
-442=human
-443=a manslayer
-444=from <strongsref language="GREEK" strongs="3700"/>); man-faced, i.e. a human being
-445=to act as proconsul
-446=instead of the highest officer, i.e. (specially) a Roman proconsul
-447=to let up, i.e. (literally) slacken or (figuratively) desert, desist from
-448=inexorable
-449without ablution
-450=to stand up (literal or figurative, transitive or intransitive)
-451=Anna, an Israelitess
-452=Annas (i.e. <strongsref language="GREEK" strongs="367"/>), an Israelite
-453unintelligent; by implication, sensual
-454=stupidity; by implication, rage
-455=to open up (literally or figuratively, in various applications)
-456=to rebuild
-457=opening (throat)
-458=illegality, i.e. violation of law or (genitive case) wickedness
-459=lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
-460=lawlessly, i.e. (specially) not amenable to (the Jewish) law
-461=to straighten up
-462=wicked
-463=self-restraint, i.e. tolerance
-464=to struggle against (figuratively) ("antagonize")
-465=an equivalent or ransom
-466=to supplement
-467=to requite (good or evil)
-468=a requital (properly, the thing)
-469=requital (properly, the act)
-470=to contradict or dispute
-471=to refute or deny
-472=to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for
-473=opposite, i.e. instead or because of (rarely in addition to)
-474=to bandy
-475=to set oneself opposite, i.e. be disputatious
-476=an opponent (in a lawsuit); specially, Satan (as the arch-enemy)
-477=opposition, i.e. a conflict (of theories)
-478=to set down (troops) against, i.e.  withstand
-479=to invite in return
-480=to lie opposite, i.e. be adverse (figuratively, repugnant) to
-481=opposite
-482=to take hold of in turn, i.e.  succor; also to participate
-483=to dispute, refuse
-484=relief
-485=dispute, disobedience
-486=to rail in reply
-487=a redemption-price
-488=to mete in return
-489=requital, correspondence
-490=Antiochia, a place in Syria
-492=to go along opposite
-493=Antipas, a Christian
-494=Antipatris, a place in Palestine
-495=on the opposite side
-496=to oppose
-497=(figuratively) to attack, i.e. (by implication) destroy
-498=to range oneself against, i.e.  oppose
-499=corresponding ("antitype"), i.e.  a representative, counterpart
-500=an opponent of the Messiah
-501=to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.)
-502=a baling-vessel
-503=to face
-504=waterless, i.e. dry
-505undissembled, i.e. sincere
-506unsubdued, i.e. insubordinate (in fact or temper)
-507=upward or on the top
-508=above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story
-509=from above; by analogy, from the first; by implication, anew
-510=superior, i.e. (locally) more remote
-511=upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book
-512=useless or (neuter) inutility
-513=compare <strongsref language="GREEK" strongs="4486"/>); an axe
-514=deserving, comparable or suitable (as if drawing praise)
-515=to deem entitled or fit
-516=appropriately
-517=invisible
-518=to announce
-519=akin to the base of <strongsref language="GREEK" strongs="43"/>); to strangle oneself off (i.e. to death)
-520=to take off (in various senses)
-521uninstructed, i.e. (figuratively) stupid
-522=to lift off, i.e. remove
-523=to demand back
-524=to grieve out, i.e. become apathetic
-525=to change away, i.e. release, (reflexively) remove
-526=to estrange away, i.e. (passively and figuratively) to be non-participant
-527=soft
-529=a (friendly) encounter
-530=one (or a single) time (numerically or conclusively)
-531=not passing away, i.e. untransferable (perpetual)
-532unready
-533=to deny utterly, i.e. disown, abstain
-534=from now, i.e. henceforth (already)
-535=completion
-536=a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively)
-537=absolutely all or (singular) every one
-538=to cheat, i.e. delude
-540=fatherless, i.e. of unrecorded paternity
-541=an off-flash, i.e.  effulgence
-542=to see fully
-543=disbelief (obstinate and rebellious)
-544=to disbelieve (wilfully and perversely)
-545=unpersuadable, i.e.  contumacious
-546=to menace; by implication, to forbid
-547=a menace
-548=to be away
-549=to go away
-550=to say off for oneself, i.e. disown
-551untried, i.e. not temptable
-552=inexperienced, i.e.  ignorant
-553=to expect fully
-554=to divest wholly oneself, or (for oneself) despoil
-555=divestment
-556=to dismiss
-557=refutation, i.e. (by implication) contempt
-558=one freed away, i.e. a freedman
-559=Apelles, a Christian
-561=from in front, i.e. opposite, before or against
-562unfinished, i.e. (by implication) interminable
-563=undistractedly, i.e. free from (domestic) solicitude
-564uncircumcised (figuratively)
-565=to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
-566=it is sufficient
-567=to hold oneself off, i.e.  refrain
-568=(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
-569=to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey
-570=faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
-571=(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
-572=singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
-573properly, folded together, i.e. single (figuratively, clear)
-574=bountifully; 
-575="off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
-576=literally, to disembark; figuratively, to eventuate
-577=to throw off; figuratively, to lose
-578=to look away from everything else, i.e.  (figuratively) intently regard
-579=cast off, i.e. (figuratively) such as to be rejected
-580=rejection; figuratively, loss
-581=absent, i.e. deceased (figuratively, renounced)
-582=an enrollment; by implication, an assessment
-583=to write off (a copy or list), i.e. enrol
-584=to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit
-585=manifestation
-586=to tithe (as debtor or creditor)
-587=accepted, i.e. agreeable
-588=to take fully, i.e. welcome (persons), approve (things)
-589=to go abroad, i.e. visit a foreign land
-590=absent from one's own people, i.e. a foreign traveller
-591=to give away, i.e. up, over, back, etc. (in various applications)
-592=to disjoin (by a boundary, figuratively, a party)
-593=to disapprove, i.e. (by implication) to repudiate
-594=acceptance
-595=a laying aside (literally or figuratively)
-596=a repository, i.e. granary
-597=to treasure away
-598=to crowd (from every side)
-599=to die off (literally or figuratively)
-600=to reconstitute (in health, home or organization)
-601=to take off the cover, i.e. disclose
-602=disclosure
-603=intense anticipation
-604=to reconcile fully
-605=reconstitution
-606=to be reserved; figuratively, to await
-607=to decapitate
-608=to close fully
-609=to amputate; reflexively (by irony) to mutilate (the privy parts)
-610=a judicial decision
-611=to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare <strongsref language="HEBREW" strongs="06030"/>) to begin to speak (where an address is expected)
-612=a response
-613=to conceal away (i.e. fully); figuratively, to keep secret
-614=secret; by implication, treasured
-615=to kill outright; figuratively, to destroy
-616=to breed forth, i.e. (by transference) to generate (figuratively)
-617=to roll away
-618=to receive (specially, in full, or as a host); also to take aside
-619=full enjoyment
-620=to leave behind (passively, remain); by implication, to forsake
-621=to lick clean
-622=to destroy fully (reflexively, to perish, or lose), literally or figuratively
-623=a destroyer (i.e. Satan)
-624=from <strongsref language="GREEK" strongs="622"/>); Apollonia, a place in Macedonia
-625=Apollos, an Israelite
-626=to give an account (legal plea) of oneself, i.e. exculpate (self)
-627=a plea ("apology")
-628=to wash fully, i.e. (figuratively) have remitted (reflexively)
-629=(the act) ransom in full, i.e.  (figuratively) riddance, or (specially) Christian salvation
-630=to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
-631=to scrape away
-632=to apportion, i.e. bestow
-633=to wash off (reflexively, one's own hands symbolically)
-634=to fall off
-635=to lead astray (figuratively); passively, to stray (from truth)
-636=to set sail
-637=to rinse off
-638=to stifle (by drowning or overgrowth)
-639=to have no way out, i.e. be at a loss (mentally)
-640=a (state of) quandary
-641=to hurl off, i.e. precipitate (oneself)
-642=to bereave wholly, i.e.  (figuratively) separate (from intercourse)
-643=to pack up (one's) baggage
-644=a shading off, i.e.  obscuration
-645=to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously)
-646=defection from truth (properly, the state) ("apostasy")
-647=properly, something separative, i.e. (specially) divorce
-648=to unroof
-649=set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
-650=to despoil
-651=commission, i.e. (specially) apostolate
-652=a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
-653=to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner)
-654=to turn away or back (literally or figuratively)
-655=to detest utterly
-656=excommunicated
-657=literally, to say adieu (by departing or dismissing); figuratively, to renounce
-658=to complete entirely, i.e. consummate
-659=to put away (literally or figuratively)
-660=to brush off
-661=to pay in full
-662=to venture plainly
-663=(figuratively) decisiveness, i.e.  rigor
-664abruptly, i.e. peremptorily
-665=to deflect, i.e. (reflexively) avoid
-666=a being away
-667=to bear off (literally or relatively)
-668=(figuratively) to escape
-669=to enunciate plainly, i.e. declare
-670=to unload
-671=the act of using up, i.e.  consumption
-672=to go away
-673=to rend apart; reflexively, to separate
-674=to breathe out, i.e. faint
-675=(in the genitive, i.e. possessive case) of Appius, the name of a Roman
-676=inaccessible
-677actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
-678=in a way not accepting the person, i.e. impartially
-679=not stumbling, i.e. (figuratively) without sin
-680=properly, to attach oneself to, i.e. to touch (in many implied relations)
-681=properly, to fasten to, i.e. (specially) to set on fire
-682=Apphia, a woman of Collosae
-684=ruin or loss (physical, spiritual or eternal)
-685=properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation
-686=a particle denoting an inference more or less decisive (as follows)
-687=Arabia, a region of Asia
-689=Aram (i.e. Ram), an Israelite
-690=an Arab or native of Arabia
-691=to be idle, i.e. (figuratively) to delay
-692=inactive, i.e. unemployed; (by implication) lazy, useless
-693=made of silver
-694=silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
-695=a beater (i.e. worker) of silver
-696=silver (the metal, in the articles or coin)
-697=rock of Ares, a place in Athens
-698=an Areopagite or member of the court held on Mars' Hill
-699=complaisance
-700=to be agreeable (or by implication, to seek to be so)
-701=agreeable; by implication, fit
-702=Aretas, an Arabian
-704=a lamb (as a male)
-705=to enumerate or count
-706=a number (as reckoned up)
-707=Arimathaea (or Ramah), a place in Palestine
-708=best ruling; Aristarchus, a Macedonian
-709=to take the principle meal
-710=the left hand (as second-best)
-711=best counselling; Aristoboulus, a Christian
-712=the best meal (or breakfast; perhaps from <greek BETA="H)=RI" unicode="ἦρι"/> ("early")), i.e. luncheon
-713=satisfactory
-714=properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
-715=a bear (as obstructing by ferocity)
-716a chariot (as raised or fitted together (compare <strongsref language="GREEK" strongs="719"/>))
-717=Armageddon (or Har-Meggiddon), a symbolic name
-718=to joint, i.e. (figuratively) to woo (reflexively, to betroth)
-719=an articulation (of the body)
-720to contradict, i.e. disavow, reject, abnegate
-721=a lambkin
-722=to plow
-723=a plow
-725=plunder (properly concrete)
-726=to seize (in various applications)
-727=rapacious
-728=a pledge, i.e. part of the purchase-money or property given in advance as security for the rest
-729=unsewed, i.e. of a single piece
-730=male (as stronger for lifting)
-731=unsaid, i.e. (by implication) inexpressible
-732infirm
-733=a sodomite
-734=gift of Artemis; Artemas (or Artemidorus), a Christian
-735=prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities
-736=properly, something ready (or else more remotely from <strongsref language="GREEK" strongs="142"/> (compare <strongsref language="GREEK" strongs="740"/>); something hung up), i.e. (specially) the topsail (rather foresail or jib) of a vessel
-737=just now
-738=just born, i.e. (figuratively) a young convert
-739=fresh, i.e. (by implication) complete
-740=bread (as raised) or a loaf
-741=to prepare, i.e. spice (with stimulating condiments)
-742=Arphaxad, a post-diluvian patriarch
-743=a chief angel
-744=original or primeval
-745=people-ruling; Archelaus, a Jewish king
-746=(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
-747=a chief leader
-748=high-priestly
-749=the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
-750=a head shepherd
-751=horse-ruler; Archippus, a Christian
-752=director of the synagogue services
-753=a chief constructor, i.e.  "architect"
-754=a principle tax-gatherer
-755=director of the entertainment
-756=to commence (in order of time)
-757=to be first (in political rank or power)
-758=a first (in rank or power)
-759=an aromatic
-760=Asa, an Israelite
-761=unshaken, i.e. (by implication) immovable (figuratively)
-762=not extinguished, i.e. (by implication) perpetual
-763=impiety, i.e. (by implication) wickedness
-764=to be (by implied act) impious or wicked
-765irreverent, i.e. (by extension) impious or wicked
-766=licentiousness (sometimes including other vices)
-767=unmarked, i.e.  (figuratively) ignoble
-768=Aser (i.e. Asher), an Israelite tribe
-769=feebleness (of mind or body); by implication, malady; morally, frailty
-770=to be feeble (in any sense)
-771=a scruple of conscience
-772=strengthless (in various applications, literal, figurative and moral)
-773=Asia, i.e. Asia Minor, or (usually) only its western shore
-774=an Asian (i.e. Asiatic) or an inhabitant of Asia
-775=an Asiarch or president of the public festivities in a city of Asia Minor
-776=fasting (the state)
-777=without (taking) food
-778=to elaborate, i.e. (figuratively) train (by implication, strive)
-779=a leathern (or skin) bag used as a bottle
-780=with pleasure
-781=unwise
-782=to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
-783=a greeting (in person or by letter)
-784=unblemished (physically or morally)
-785=a buckler (or round shield); used of a serpent (as coiling itself), probably the "asp"
-786=literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless
-787=an assarius or as, a Roman coin
-789=Assus, a city of Asia MInor
-791=urbane, i.e. (by implication) handsome
-793unfixed, i.e. (figuratively) vacillating
-794=hard-hearted towards kindred
-795to miss the mark, i.e. (figuratively) deviate from truth
-796=lightning; by analogy, glare
-797=to flash as lightning
-798=properly, a constellation; put for a single star (natural or artificial)
-799incomparable; Asyncritus, a Christian
-800=inharmonious (figuratively)
-801=unintelligent; by implication, wicked
-802=properly, not agreed, i.e. treacherous to compacts
-803=security (literally or figuratively)
-804=secure (literally or figuratively)
-805=to render secure
-806=securely (literally or figuratively)
-807=to be (i.e. act) unbecoming
-808=an indecency; by implication, the pudenda
-809=properly, shapeless, i.e.  (figuratively) inelegant
-810=properly, unsavedness, i.e. (by implication) profligacy
-811=dissolutely
-812=to be (i.e. act) irregular
-813=unarranged, i.e. (by implication) insubordinate (religiously)
-814=childless
-816to gaze intently
-817=aloof, i.e. apart from (literally or figuratively)
-818=to render infamous, i.e. (by implication) contemn or maltreat
-819=infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
-820=(negatively) unhonoured or (positively) dishonoured
-821=used like <strongsref language="GREEK" strongs="818"/>, to maltreat
-822=mist
-823=uncut, i.e. (by implication) indivisible (an "atom" of time)
-824=out of place, i.e.  (figuratively) improper, injurious, wicked
-825=Attaleia, a place in Pamphylia
-826=to beam forth (figuratively)
-827=a ray of light, i.e. (by implication) radiance, dawn
-828=Augustus, a title of the Roman emperor
-829=self-pleasing, i.e.  arrogant
-830=self-chosen, i.e. (by implication) voluntary
-831=to act of oneself, i.e. (figuratively) dominate
-832=to play the flute
-833=a yard (as open to the wind); by implication, a mansion
-834=a flute-player
-835=to pass the night (properly, in the open air)
-836=a flute (as blown)
-837=to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
-838=growth
-839=properly, fresh, i.e. (adverb with ellipsis of <strongsref language="GREEK" strongs="2250"/>) to-morrow
-840=rough (properly as a gale), i.e. (figuratively) severe
-841=self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence
-842=self-complacent, i.e. contented
-843=self-condemned
-844=self-moved ("automatic"), i.e.  spontaneous
-845=self-seeing, i.e. an eye-witness
-846=the reflexive pronoun self, used (alone or in the comparative <strongsref language="GREEK" strongs="1438"/>) of the third person , and (with the proper personal pronoun) of the other persons
-847properly, belonging to the same spot, i.e. in this (or that) place
-848=self (in some oblique case or reflexively, relation)
-849=self-handed, i.e. doing personally
-850=properly, dirty, i.e. (by implication) obscure
-851=to remove (literally or figuratively)
-852=non-apparent)
-853=to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed)
-854=disappearance, i.e. (figuratively) abrogation
-855non-manifested, i.e. invisible
-856=a place of sitting apart, i.e. a privy
-857=unsparingness, i.e. austerity (asceticism)
-858=smoothness, i.e.  (figuratively) simplicity
-859=freedom; (figuratively) pardon
-860=probably a ligament (as fastening)
-861=incorruptibility; genitive, unending existence; (figuratively) genuineness
-862=undecaying (in essence or continuance)
-863=an intensive form of <greek BETA="EI)=MI" unicode="εἶμι"/>, to go); to send forth, in various applications (as follow)
-864=to go (i.e. spread) forth (by rumor)
-865=hostile to virtue
-866=unavaricious
-867=properly, arrival, i.e. (by implication) departure
-868=to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
-869=unawares, i.e. unexpectedly
-870fearlessly
-871=to assimilate closely
-872=to consider attentively
-873=to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
-874=a starting-point, i.e. (figuratively) an opportunity
-875=to froth at the mouth (in epilepsy)
-876=froth, i.e. slaver
-878=properly, mindless, i.e.  stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving
-879=properly, to become awake, i.e. (by implication) to drop (off) in slumber
-880=voiceless, i.e. mute (by nature or choice); figuratively, unmeaning
-881=Achaz, an Israelite
-882=Achaia (i.e. Greece), a country of Europe
-883=an Achaian; Achaicus, a Christian
-884thankless, i.e. ungrateful
-885=Achim, an Israelite
-886=unmanufactured, i.e.  inartificial
-887=dimness of sight, i.e. (probably) a cataract
-888=useless, i.e. (euphemistically) unmeritorious
-889=to render useless, i.e. spoil
-890=inefficient, i.e. (by implication) detrimental
-891=(of time) until or (of place) up to
-892=chaff (as diffusive)
-893=veracious
-894=wormwood (as a type of bitterness, i.e.  (figuratively) calamity)
-895=lifeless, i.e. inanimate (mechanical)
-896=Baal, a Phoenician deity (used as a symbol of idolatry)
-897=Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny))
-898=a step, i.e. (figuratively) grade (of dignity)
-899=profundity, i.e. (by implication) extent; (figuratively) mystery
-900=to deepen
-901=profound (as going down), literally or figuratively
-902=a palm twig (as going out far)
-903=Balaam, a Mesopotamian (symbolic of a false teacher)
-904=Balak, a Moabite
-905=a pouch (for money)
-906=to throw (in various applications, more or less violent or intense)
-907=to immerse, submerge; to make whelmed (i.e.  fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian
- baptism
-908=baptism (technically or figuratively)
-909=ablution (ceremonial or Christian)
-910=a baptizer, as an epithet of Christ's forerunner
-911=to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as
- with dye)
-912=son of Abba; Bar-abbas, an Israelite
-913=Barak, an Israelite
-914=Barachias (i.e. Berechijah), an Israelite
-915=a foreigner (i.e.  non-Greek)
-916=to weigh down (figuratively)
-917=heavily (figuratively)
-918=son of Tolmai; Bar-tholomoeus, a Christian apostle
-919=son of Jesus (or Joshua); Bar-jesus, an Israelite
-920=son of Jonas (or Jonah); Bar-jonas, an Israelite
-921=son of Nabas (i.e. prophecy); Barnabas, an Israelite
-922compare <strongsref language="GREEK" strongs="899"/>); weight; in the New Testament only, figuratively, a load, abundance, authority
-923=son of Sabas (or Tsaba); Bar-sabas, the name of two Israelites
-924=son of Timoeus (or the unclean); Bar-timoeus, an Israelite
-925=to burden (figuratively)
-926=weighty, i.e. (fig) burdensome, grave
-927=highly valuable
-928=to torture
-929=torture
-930=a torturer
-931=a touch-stone, i.e. (by analogy) torture
-932=properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
-933=a palace
-934=kingly (in nature)
-935=a sovereign (abstractly, relatively, or figuratively)
-936=to rule (literally or figuratively)
-937=regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
-938=a queen
-939=a pace ("base"), i.e. (by implication) the foot
-940=to malign, i.e. (by extension) to fascinate (by false representations)
-941=to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
-942=a brier shrub
-944=a frog
-946=a detestation, i.e. (specially) idolatry
-947=detestable, i.e. (specially) idolatrous
-948=to be disgusted, i.e.  (by implication) detest (especially of idolatry)
-949=stable (literally or figuratively)
-950=to stabilitate (figuratively)
-951=stabiliment
-952=accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
-953=to desecrate
-954=dung-god; Beelzebul, a name of Satan
-955=worthlessness; Belial, as an epithet of Satan
-956=a missile, i.e. spear or arrow
-957=better
-958=Benjamin, an Israelite
-959=victorious; Bernice, a member of the Herodian family
-960=Beroea, a place in Macedonia
-961=a Beroeoean or native of Beroea
-962=ferry-house; Bethabara (i.e.  Bethabarah), a place on the Jordan
-963=date-house; Beth-any, a place in Palestine
-964=house of kindness; Beth-esda, a pool in Jerusalem
-965=Bethleem (i.e. Beth-lechem), a place in Palestine
-966=fishing-house; Bethsaida, a place in Palestine
-967=fig-house; Beth-phage, a place in Palestine
-968=a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
-969=a "beryl"
-971=to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized
-972=violent
-973=a forcer, i.e. (figuratively) energetic
-974=a booklet
-975=a roll
-976=to eat
-978=Bithynia, a region of Asia
-980=to spend existence
-981=living (properly, the act, by implication, the mode)
-982=relating to the present existence
-983=injurious
-984=properly, to hinder, i.e. (by implication) to injure
-985=to germinate; by implication, to yield fruit
-986=Blastus, an officer of Herod Agrippa
-987=to vilify; specially, to speak impiously
-988=vilification (especially against God)
-989=scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
-990=vision (properly concrete; by implication, abstract)
-991=to look at (literally or figuratively)
-992=fit to be cast (i.e. applied)
-993=sons of commotion; Boanerges, an epithet of two of the apostles
-994=to halloo, i.e. shout (for help or in a tumultuous way)
-995=a halloo, i.e. call (for aid, etc.)
-996=aid; specially, a rope or chain for frapping a vessel
-997=to aid or relieve
-998=a succorer
-999=a hole (in the ground); specially, a cistern
-1000=a throw (as a measure of distance)
-1001=to heave the lead
-1002=a missile, i.e. javelin
-1003=Booz, (i.e. Boaz), an Israelite
-1004=mud
-1006=to pasture; by extension to, fodder; reflexively, to graze
-1007=Bosor (i.e. Beor), a Moabite
-1008=herbage (as if for grazing)
-1009=a bunch (of grapes)
-1010=an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin
-1011=to advise, i.e. (reflexively) deliberate, or (by implication) resolve
-1012=volition, i.e. (objectively) advice, or (by implication) purpose
-1013=a resolve
-1014=to "will," i.e. (reflexively) be willing
-1015=a hillock
-1017=an award (of arbitration), i.e. (specially) a prize in the public games
-1018=to arbitrate, i.e. (genitive case) to govern (figuratively, prevail)
-1019=to delay
-1020=to sail slowly
-1021=slow; figuratively, dull
-1023=the arm, i.e. (figuratively) strength
-1024=short (of time, place, quantity, or number)
-1025=an infant (properly, unborn) literally or figuratively
-1026=to moisten (especially by a shower)
-1027=thunder
-1029=a noose
-1031=to grate the teeth (in pain or rage)
-1033=food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
-1034=eatable
-1035=(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
-1036=to sink; by implication, to drown
-1037=depth, i.e. (by implication) the sea
-1038=a tanner
-1040=white linen
-1041=properly, a stand, i.e. (specially) an altar
-1042=the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem
-1043=Gabriel, an archangel
-1044=an ulcer ("gangrene")
-1046=a Gadarene or inhabitant of Gadara
-1047=a treasure
-1049=a treasure-house, i.e. a court in the temple for the collection-boxes
-1050=Gaius (i.e. Caius), a Christian
-1052=a Galatian or inhabitant of Galatia
-1053=Galatia, a region of Asia
-1055=tranquillity
-1057=Galilean or belonging to Galilea
-1058=Gallion (i.e. Gallio), a Roman officer
-1060=to wed (of either sex)
-1061=to espouse (a daughter to a husband)
-1062=nuptials
-1064=the stomach; by analogy, the matrix; figuratively, a gourmand
-1065=Gedeon (i.e. Gid(e)on), an Israelite
-1067=valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment
-1068=oil-press; Gethsemane, a garden near Jerusalem
-1069=a neighbour (as adjoining one's ground); by implication, a friend
-1070=to laugh (as a sign of joy or satisfaction)
-1071=laughter (as a mark of gratification)
-1072=to fill entirely
-1073=to swell out, i.e. be full
-1075=to reckon by generations, i.e. trace in genealogy
-1076=tracing by generations, i.e.  "genealogy"
-1077=birthday ceremonies
-1078=nativity; figuratively, nature
-1079=birth
-1080=to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
-1081=offspring; by analogy, produce (literally or figuratively)
-1082=Gennesaret (i.e. Kinnereth), a lake and plain in Palestine
-1083=nativity
-1084=born
-1085="kin" (abstract or concrete, literal or figurative, individual or collective)
-1086=a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine
-1087=the eldership, i.e. (collectively) the Jewish Sanhedrin
-1088=aged
-1089=to taste; by implication, to eat; figuratively, to experience (good or ill)
-1090=to till (the soil)
-1091=cultivable, i.e. a farm
-1092=a land-worker, i.e.  farmer
-1093=soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
-1094=senility
-1095=to be senescent
-1096=to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
-1097=to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
-1098=sweet wine, i.e. (properly) must (fresh juice), but used of the more saccharine (and therefore highly inebriating) fermented wine
-1099=sweet (i.e. not bitter nor salt)
-1100=the tongue; by implication, a language (specially, one naturally unacquired)
-1101=properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse
-1102=a cloth-dresser
-1103=legitimate (of birth), i.e. genuine
-1104=genuinely, i.e. really
-1105=gloom (as of a storm)
-1106=cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
-1107=to make known; subjectively, to know
-1108=knowing (the act), i.e. (by implication) knowledge
-1109=a knower
-1110=well-known
-1111=to grumble
-1113=a grumbler
-1114=properly, a wizard (as muttering spells), i.e.  (by implication) an imposter
-1115=the skull; Golgotha, a knoll near Jerusalem
-1116=Gomorrha (i.e. Amorah), a place near the Dead Sea
-1117=a load (as filling), i.e. (specially) a cargo, or (by extension) wares
-1118=a parent
-1119=the "knee"
-1121=a writing, i.e. a letter, note, epistle, book, etc.; plural learning
-1122=inscribed (figuratively)
-1124=document, i.e. holy Writ (or its contents or a statement in it)
-1125=to "grave", especially to write; figuratively, to describe
-1126=crone-like, i.e. silly
-1127=to keep awake, i.e. watch (literally or figuratively)
-1128=to practise naked (in the games), i.e. train (figuratively)
-1129=training, i.e. (figuratively) asceticism
-1130=to strip, i.e. (reflexively) go poorly clad
-1131=nude (absolute or relative, literal or figurative)
-1132=nudity (absolute or comparative)
-1133=a little (i.e. foolish) woman
-1134=feminine
-1135=a woman; specially, a wife
-1136=Gog, a symbolic name for some future Antichrist
-1137=an angle
-1138=Dabid (i.e. David), the Israelite king
-1139=to be exercised by a dæmon
-1140=a dæmonic being; by extension a deity
-1141=dæmon-like
-1142=a dæmon or supernatural spirit (of a bad nature)
-1143=to bite, i.e. (figuratively) thwart
-1144=a tear
-1146=a finger-ring
-1147=a finger
-1148=Dalmanutha, a place in Palestine
-1149=Dalmatia, a region of Europe
-1150=to tame
-1151=a heifer (as tame)
-1152=perhaps gentle; Damaris, an Athenian woman
-1153=a Damascene or inhabitant of Damascus
-1154=Damascus, a city of Syria
-1155=to loan on interest; reflexively, to borrow
-1156=probably akin to the base of <strongsref language="GREEK" strongs="1325"/>; a loan
-1157=a lender
-1158=Daniel, an Israelite
-1159=to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste
-1160=expense (as consuming)
-1162=a petition
-1163=also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
-1164=a specimen (as shown)
-1165=to exhibit
-1166=to show (literally or figuratively)
-1167=timidity
-1168=to be timid
-1169=timid, i.e. (by implication) faithless
-1171=terribly, i.e.  excessively
-1172=to dine, i.e. take the principle (or evening) meal
-1173=dinner, i.e. the chief meal (usually in the evening)
-1174=more religious than others
-1175=religion
-1176=ten
-1178=ten and five, i.e. fifteen
-1179=the ten-city region; the Decapolis, a district in Syria
-1180=ten and four, i.e. fourteen
-1181=a tenth, i.e. as a percentage or (technically) tithe
-1182=tenth
-1183=to tithe, i.e. to give or take a tenth
-1184=approved; (figuratively) propitious
-1185=to entrap, i.e. (figuratively) delude
-1186=a tree
-1188=the right side or (feminine) hand (as that which usually takes)
-1189=to beg (as binding oneself), i.e.  petition
-1190=a Derbæan or inhabitant of Derbe
-1191=Derbe, a place in Asia Minor
-1193=made of hide
-1194=properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
-1195=to be a binder (captor), i.e. to enchain (a prisoner), to tie on (a load)
-1196=to tie, i.e. shackle
-1197=a bundle
-1198=a captive (as bound)
-1199=a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
-1200=a jailer (as guarding the prisoners)
-1201=a place of bondage, i.e. a dungeon
-1202=(passively) a captive
-1203=an absolute ruler ("despot")
-1204=here; used also imperative hither!; and of time, hitherto
-1205=come hither!
-1206=secondary, i.e. (specially) on the second day
-1207=second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before
- Pentecost)
-1208=(ordinal) second (in time, place, or rank; also adverb)
-1209=to receive (in various applications, literally or figuratively)
-1210=to bind (in various applications, literally or figuratively)
-1211=a particle of emphasis or explicitness; now, then, etc.
-1212=clear
-1214=Demas, a Christian
-1215=to be a people-gatherer, i.e. to address a public assembly
-1216=Demetrius, the name of an Ephesian and of a Christian
-1217=a worker for the people, i.e. mechanic (spoken of the Creator)
-1218=the public (as bound together socially)
-1219=public; (feminine singular dative case as adverb) in public
-1220=a denarius (or ten asses)
-1222=a particle of asseveration; indeed doubtless
-1223=through (in very wide applications, local, causal, or occasional)
-1224=to cross
-1225=(figuratively) to traduce
-1226=to confirm thoroughly (by words), i.e. asseverate
-1227=to look through, i.e. recover full vision
-1228=a traducer; specially, Satan (compare <strongsref language="HEBREW" strongs="07854"/>)
-1229=to herald thoroughly
-1230=to elapse meanwhile
-1231=to know thoroughly, i.e. ascertain exactly
-1232=to tell abroad
-1233=(magisterial) examination ("diagnosis")
-1234=to complain throughout a crowd
-1235=to waken thoroughly
-1236=to pass time or life
-1237=to receive in turn, i.e. (figuratively) succeed to
-1238=a "diadem" (as bound about the head)
-1239=to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)
-1240=a successor in office
-1241=to gird tightly
-1242=properly, a disposition, i.e. (specially) a contract (especially a devisory will)
-1243=a distinction or (concretely) variety
-1244=to separate, i.e. distribute
-1245=to cleanse perfectly, i.e. (specially) winnow
-1246=to prove downright, i.e. confute
-1247=to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
-1248=attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
-1249=an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a
- deacon or deaconess)
-1250=two hundred
-1251=to hear throughout, i.e. patiently listen (to a prisoner's plea)
-1252=to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or
- (reflexively) hesitate
-1253=judicial estimation
-1254=to hinder altogether, i.e. utterly prohibit
-1255=to talk throughout a company, i.e. converse or (genitive case) publish
-1256=to say thoroughly, i.e. discuss (in argument or exhortation)
-1257=to leave off in the middle, i.e. intermit
-1258=a (mode of) discourse, i.e. "dialect"
-1259=to change thoroughly, i.e. (mentally) to conciliate
-1260=to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
-1261=discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
-1262=to dissolve utterly
-1263=to attest or protest earnestly, or (by implication) hortatively
-1264=to fight fiercely (in altercation)
-1265=to stay constantly (in being or relation)
-1266=to partition thoroughly (literally in distribution, figuratively in dissension)
-1267=disunion (of opinion and conduct)
-1268=to distribute, i.e. (of information) to disseminate
-1269=to nod (or express by signs) across an intervening space
-1270=something thought through, i.e. a sentiment
-1271=deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
-1272=to open thoroughly, literally (as a first-born) or figuratively (to expound)
-1273=to sit up the whole night
-1274=to accomplish thoroughly
-1275=through all time, i.e.  (adverbially) constantly
-1276=to cross entirely
-1277=to sail through
-1278=to toil through, i.e. (passively) be worried
-1279=to travel through
-1280=to be thoroughly nonplussed
-1281=to thoroughly occupy oneself, i.e. (transitively and by implication) to earn in business
-1282=to saw asunder, i.e. (figuratively) to exasperate
-1283=to seize asunder, i.e. plunder
-1284=to tear asunder
-1285=to clear thoroughly, i.e. (figuratively) declare
-1286=to shake thoroughly, i.e. (figuratively) to intimidate
-1287=to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander
-1288=to draw apart, i.e. sever or dismember
-1289=to sow throughout, i.e. (figuratively) distribute in foreign lands
-1290=dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries
-1291=to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
-1292=an interval
-1293=a variation
-1294=to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
-1295=to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
-1296=arrangement, i.e. institution
-1297=an arrangement, i.e. (authoritative) edict
-1298=to disturb wholly, i.e. agitate (with alarm)
-1299=to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
-1300=to accomplish thoroughly, i.e. (subjectively) to persist
-1301=to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly
-1302=through what cause ?, i.e. why?
-1303=to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest)
-1304=to wear through (time), i.e.  remain
-1305=nourishment
-1306=to glimmer through, i.e. break (as day)
-1307=appearing through, i.e.  "diaphanous"
-1308=to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
-1309=to flee through, i.e. escape
-1310=to report thoroughly, i.e.  divulgate
-1311=to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert)
-1312=decay
-1313=varying; also surpassing
-1314=to guard thoroughly, i.e. protect
-1315=to handle thoroughly, i.e. lay violent hands upon
-1316=to remove (oneself) wholly, i.e. retire
-1317=instructive ("didactic")
-1318=(subjectively) instructed, or (objectively) communicated by teaching
-1319=instruction (the function or the information)
-1320=an instructor (genitive case or specially)
-1321=to teach (in the same broad application)
-1322=instruction (the act or the matter)
-1323=a double drachma (didrachm)
-1324=double, i.e. twin; Didymus, a Christian
-1325=to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
-1326=to wake fully; i.e. arouse (literally or figuratively)
-1327=an outlet through, i.e. probably an open square (from which roads diverge)
-1328=an explainer
-1329=to explain thoroughly, by implication, to translate
-1330=to traverse (literally)
-1331=to question throughout, i.e. ascertain by interrogation
-1332=of two years (in age)
-1333=a space of two years (biennium)
-1334=to relate fully
-1335=a recital
-1336carried through, i.e. (adverbially with <strongsref language="GREEK" strongs="1519"/> and <strongsref language="GREEK" strongs="3588"/> prefixed) perpetually
-1337=having two seas, i.e. a sound with a double outlet
-1338=to reach through, i.e.  penetrate
-1339=to stand apart, i.e. (reflexively) to remove, intervene
-1340=to stout it through, i.e.  asservate
-1341=a just sentence
-1342=equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
-1343=equity (of character or act); specially (Christian) justification
-1344=to render (i.e. show or regard as) just or innocent
-1345=an equitable deed; by implication, a statute or decision
-1346=equitably
-1347=aquittal (for Christ's sake)
-1348=a judger
-1349=right (as self-evident), i.e. justice (the principle, a decision, or its execution)
-1350=a seine (for fishing)
-1351=equivocal, i.e. telling a different story
-1352=through which thing, i.e. consequently
-1353=to travel through
-1354=reveller; Dionysius, an Athenian
-1356=sky-fallen (i.e.  an aerolite)
-1357=rectification, i.e. (specially) the Messianic restauration
-1358=to penetrate burglariously
-1359=sons of Jupiter, i.e. the twins Dioscuri
-1360=on the very account that, or inasmuch as
-1361=Jove-nourished; Diotrephes, an opponent of Christianity
-1362=two-fold
-1363=to render two-fold
-1364=twice
-1365=properly, to duplicate, i.e. (mentally) to waver (in opinion)
-1366=double-edged
-1367=two thousand
-1368=to strain out
-1369=to make apart, i.e. sunder (figuratively, alienate)
-1370=disunion, i.e. (figuratively) dissension
-1371=to bisect, i.e. (by extension) to flog severely
-1372=to thirst for (literally or figuratively)
-1373=thirst
-1375=persecution
-1376=a persecutor
-1377compare the base of <strongsref language="GREEK" strongs="1169"/> and <strongsref language="GREEK" strongs="1249"/>); to pursue (literally or figuratively); by implication, to persecute
-1378=a law (civil, ceremonial or ecclesiastical)
-1379=to prescribe by statute, i.e. (reflexively) to submit to, ceremonially rule
-1380=compare the base of <strongsref language="GREEK" strongs="1166"/>) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
-1381=to test (literally or figuratively); by implication, to approve
-1382=test (abstractly or concretely); by implication, trustiness
-1383=a testing; by implication, trustworthiness
-1384=properly, acceptable (current after assayal), i.e.  approved
-1385=a stick of timber
-1386=guileful
-1387=to be guileful
-1388compare <strongsref language="GREEK" strongs="1185"/>); a trick (bait), i.e. (figuratively) wile
-1389=to ensnare, i.e. (figuratively) adulterate
-1390=a present
-1391=glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
-1392=to render (or esteem) glorious (in a wide application)
-1393=azelle; Dorcas, a Christian woman
-1395=a giver
-1396=to be a slave-driver, i.e. to enslave (figuratively, subdue)
-1397=slavery (ceremonially or figuratively)
-1398=to be a slave to (literal or figurative, involuntary or voluntary)
-1399=a female slave (involuntarily or voluntarily)
-1400=subservient
-1401=a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
-1402=to enslave (literally or figuratively)
-1403=a reception, i.e. convivial entertainment
-1404=a fabulous kind of serpent (perhaps as supposed to fascinate)
-1405=to grasp, i.e. (figuratively) entrap
-1406=a drachma or (silver) coin (as handled)
-1407=a gathering hook (especially for harvesting)
-1408=a race, i.e. (figuratively) career
-1409=Drusilla, a member of the Herodian family
-1410=to be able or possible
-1411=force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
-1412=to enable
-1413=a ruler or officer
-1414=to be efficient (figuratively)
-1415=powerful or capable (literally or figuratively); neuter possible
-1416to go "down"
-1418=used only in composition as a prefix; hard, i.e. with difficulty
-1419=oppressive
-1420=a "dysentery"
-1421=difficult of explanation
-1422=properly, fastidious about eating (peevish), i.e. (genitive case) impracticable
-1423=impracticably
-1424=the sun-set, i.e. (by implication) the western region
-1425=difficult of perception
-1426=defamation
-1427=two and ten, i.e. a dozen
-1428=twelfth
-1429=the commonwealth of Israel
-1430=properly, an edifice, i.e. (specially) a roof
-1431=a gratuity
-1432=gratuitously (literally or figuratively)
-1433=to bestow gratuitously
-1434=a bestowment
-1435=present; specially, a sacrifice
-1437=a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
-1438=him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
-1439=to let be, i.e. permit or leave alone
-1440=seventy
-1441=seventy times
-1442=seventh
-1443=Eber, a patriarch
-1444=Hebraic or the Jewish language
-1445=a Hebræan (i.e. Hebrew) or Jew
-1446=the Hebraistic (Hebrew) or Jewish (Chaldee) language
-1447=Hebraistically or in the Jewish (Chaldee) language
-1448=to make near, i.e. (reflexively) approach
-1449=to "engrave", i.e. inscribe
-1450=pledged (as if articulated by a member), i.e. a bondsman
-1451=akin to the base of <strongsref language="GREEK" strongs="43"/>); near (literally or figuratively, of place or time)
-1452=nearer
-1453=to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins,
- nonexistence)
-1454=a resurgence (from death)
-1455=subinduced, i.e. surreptitiously suborned as a lier-in-wait
-1456=innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption)
-1457=to renew, i.e. inaugurate
-1458=to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
-1459=to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
-1460=to settle down in a place, i.e. reside
-1461=to prick in, i.e. ingraft
-1462=an accusation, i.e. offence alleged
-1463=to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference)
-1464=a hindrance
-1465=to cut into, i.e. (figuratively) impede, detain
-1466=self-control (especially continence)
-1467=to exercise self-restraint (in diet and chastity)
-1468=strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.)
-1469=to judge in, i.e. count among
-1470=to conceal in, i.e. incorporate with
-1471=swelling inside, i.e. pregnant
-1472=to rub in (oil), i.e. besmear
-1473=to raze
-1475=a basis (bottom), i.e. the soil
-1476=sedentary, i.e. (by implication) immovable
-1477=a support, i.e. (figuratively) basis
-1478=Ezekias (i.e. Hezekeiah), an Israelite
-1479=voluntary (arbitrary and unwarranted) piety, i.e.  sanctimony
-1480=to accustom, i.e. (neuter passive participle) customary
-1481=the governor (not king) of a district
-1482=national ("ethnic"), i.e. (specially) a Gentile
-1483=as a Gentile
-1484=a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
-1485=a usage (prescribed by habit or law)
-1486=to be used (by habit or conventionality); neuter perfect participle usage
-1487=if, whether, that, etc.
-1488=thou art
-1489=if indeed, seeing that, unless, (with negative) otherwise
-1490=but if not
-1491=a view, i.e. form (literally or figuratively)
-1492=used only in certain past tenses, the others being borrowed from the equivalent <strongsref language="GREEK" strongs="3700"/> and <strongsref language="GREEK" strongs="3708"/>; properly, to see (literally or figuratively); by implication, (in the perfect tense
- only) to know
-1493=an image-fane
-1494=an image-sacrifice, i.e. part of an idolatrous offering
-1495=image-worship (literally or figuratively)
-1496=an image- (servant or) worshipper (literally or figuratively)
-1497=an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
-1498=might (could, would, or should) be
-1499=if also (or even)
-1500=idly, i.e. without reason (or effect)
-1501=a score
-1503=to resemble
-1504=a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
-1505=clearness, i.e. (by implication) purity (figuratively)
-1506=judged by sunlight, i.e. tested as genuine (figuratively)
-1507=to coil or wrap
-1508=if not
-1509=if not somewhat
-1510=I exist (used only when emphatic)
-1511=to exist
-1512=if perhaps
-1513=if somehow
-1514=to be (act) peaceful
-1515=peace (literally or figuratively); by implication, prosperity
-1516=pacific; by implication, salutary
-1517=to be a peace-maker, i.e. (figuratively) to harmonize
-1518=pacificatory, i.e. (subjectively) peaceable
-1519=to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
-1520=one
-1521=to introduce (literally or figuratively)
-1522=to listen to
-1523=to take into one's favor
-1524=to enter
-1525=to enter (literally or figuratively)
-1526=they are
-1527=severally
-1528=to invite in
-1529=an entrance (literally or figuratively)
-1530=to rush in
-1531=to enter (literally or figuratively)
-1532=to hasten inward
-1533=to carry inward (literally or figuratively)
-1534=a particle of succession (in time or logical enumeration), then, moreover
-1535=if too
-1536=if any
-1537=literal or figurative; direct or remote)
-1538=each or every
-1539=at every time
-1540=a hundred
-1542=a hundred times
-1543=the captain of one hundred men
-1544=to eject (literally or figuratively)
-1545=an exit (literally or figuratively)
-1546=ejection, i.e. (specially) a throwing overboard of the cargo
-1547=to marry off a daughter
-1548=the same as 1547
-1549=a descendant, i.e. (specially) grandchild
-1550=to expend (wholly), i.e. (figuratively) exhaust
-1551=to accept from some source, i.e. (by implication) to await
-1552=wholly evident
-1553=to emigrate, i.e. (figuratively) vacate or quit
-1554=to give forth, i.e. (specially) to lease
-1555=to narrate through wholly
-1556=to vindicate, retaliate, punish
-1557=vindication, retribution
-1558=carrying justice out, i.e. a punisher
-1559=to pursue out, i.e. expel or persecute implacably
-1560=given out or over, i.e.  surrendered
-1561=expectation
-1562=to cause to sink out of, i.e.  (specially as of clothing) to divest
-1563=there; by extension, thither
-1564=thence
-1565=that one (or (neuter) thing); often intensified by the article prefixed
-1566=thither
-1567=to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship
-1568=to astonish utterly
-1569=utterly astounded
-1570=put out, i.e. exposed to perish
-1571=to cleanse thoroughly
-1572=to inflame deeply
-1573=to be (bad or) weak, i.e. (by implication) to fail (in heart)
-1574=to transfix
-1575=to exscind
-1576=to shut out (literally or figuratively)
-1577=a calling out, i.e.  (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or
- saints in heaven or both)
-1578=to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety)
-1579=to escape by swimming
-1580=to bear forth (to burial)
-1581=to exscind; figuratively, to frustrate
-1582=to hang upon the lips of a speaker, i.e. listen closely
-1583=to divulge
-1584=to be resplendent
-1585=to be utterly oblivious of
-1586=to select
-1587=to omit, i.e. (by implication) cease (die)
-1588=select; by implication, favorite
-1589=(divine) selection (abstractly or concretely)
-1590=to relax (literally or figuratively)
-1591=to knead out, i.e. (by analogy) to wipe dry
-1592=to sneer outright at
-1593=(by analogy) to slip off, i.e. quietly withdraw
-1594=(figuratively) to rouse (oneself) out of stupor
-1595=voluntariness
-1596=voluntarily
-1597=long ago, for a long while
-1598=to test thoroughly
-1599=to despatch
-1600=to fly out, i.e. (by analogy) to extend
-1601=to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
-1602=to depart by ship
-1603=to accomplish entirely
-1604=completion
-1605=to strike with astonishment
-1606=to expire
-1607=to depart, be discharged, proceed, project
-1608=to be utterly unchaste
-1609=to spit out, i.e. (figuratively) spurn
-1610=to uproot
-1611=a displacement of the mind, i.e. bewilderment, "ecstasy"
-1612=to pervert (figuratively)
-1613=to disturb wholly
-1614=to extend
-1615=to complete fully
-1616=intentness
-1617=more intently
-1618=intent
-1619=intently
-1620=to expose; figuratively, to declare
-1621=to shake violently
-1622=the exterior; figuratively (as a preposition) aside from, besides
-1623=sixth
-1624=to deflect, i.e. turn away (literally or figuratively)
-1625=to rear up to maturity, i.e. (genitive case) to cherish or train
-1626=a miscarriage (abortion), i.e. (by analogy) untimely birth
-1627=to bear out (literally or figuratively)
-1628=to flee out
-1629=to frighten utterly
-1630=frightened out of one's wits
-1631=to sprout up
-1632=to pour forth; figuratively, to bestow
-1633=to depart
-1634=to expire
-1635=voluntary
-1637=olive oil
-1638=an olive-orchard, i.e. (specially) the Mount of Olives
-1639=an Elamite or Persian
-1640=smaller (in size, quantity, age or quality)
-1641=to diminish, i.e. fall short
-1642=to lessen (in rank or influence)
-1643=to push (as wind, oars or dæmonical power)
-1644=levity (figuratively), i.e. fickleness
-1645=light, i.e. easy
-1646=used as equivalent to <strongsref language="GREEK" strongs="3398"/>; least (in size, amount, dignity, etc.)
-1647=far less
-1648=Eleazar, an Israelite
-1649=refutation, i.e. reproof
-1650=proof, conviction
-1651=to confute, admonish
-1652=pitiable
-1653=to compassionate (by word or deed, specially, by divine grace)
-1654=compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction
-1655=compassionate (actively)
-1656=compassion (human or divine, especially active)
-1657=freedom (legitimate or licentious, chiefly moral or ceremonial)
-1658=unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
-1659=to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability)
-1660=an advent
-1661=elephantine, i.e. (by implication) composed of ivory
-1662=Eliakim, an Israelite
-1663=Eliezer, an Israelite
-1664=God of majesty; Eliud, an Israelite
-1665=Elisabet, an Israelitess
-1666=Elissaeus, an Israelite
-1667=to coil or wrap
-1668=an ulcer (as if drawn together)
-1669=to cause to ulcerate, i.e. (passively) be ulcerous
-1670=to drag (literally or figuratively)
-1671=Hellas (or Greece), a country of Europe
-1672=a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
-1673=Hellenic, i.e. Grecian (in language)
-1674=a Grecian (i.e. non-Jewish) woman
-1675=a Hellenist or Greek-speaking Jew
-1676=Hellenistically, i.e. in the Grecian language
-1677=to reckon in, i.e.  attribute
-1678=Elmodam, an Israelite
-1679=to expect or confide
-1680expectation (abstractly or concretely) or confidence
-1682=of myself so likewise the dative case
-      <greek BETA="E)MAUTW=|" unicode="ἐμαυτῷ"/>  <pronunciation strongs="em-ow-to'"/>,
- 
- and accusative case
-      <greek BETA="E)MAUTO/N" unicode="ἐμαυτόν"/>  <pronunciation strongs="em-ow-ton'"/>
-
-
-1684=to walk on, i.e. embark (aboard a vessel), reach (a pool)
-1685=to throw on, i.e. (figuratively) subject to (eternal punishment)
-1686=to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid
-1687=equivalent to <strongsref language="GREEK" strongs="1684"/>; to intrude on (figuratively)
-1688=causative of <strongsref language="GREEK" strongs="1684"/>); to place on, i.e.  transfer (aboard a vessel)
-1689=to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
-1690=to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
-1691=me
-1692=to vomit
-1694=God with us; Emmanuel, a name of Christ
-1695=Emmaus, a place in Palestine
-1696=to stay in the same place, i.e. (figuratively) persevere
-1697=Emmor (i.e. Chamor), a Canaanite
-1698=to me
-1699=my
-1700=of me
-1701=derision
-1702=to jeer at, i.e. deride
-1703=a derider, i.e. (by implication) a false teacher
-1704=to perambulate on a place, i.e. (figuratively) to be occupied among persons
-1705=o fill in (up), i.e. (by implication) to satisfy (literally or figuratively)
-1706=to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
-1707=to entwine, i.e. (figuratively) involve with
-1708=elaborate braiding of the hair
-1709=to inhale, i.e. (figuratively) to be animated by (bent upon)
-1710=to travel in (a country as a pedlar), i.e. (by implication) to trade
-1711=traffic
-1712=a mart ("emporium")
-1713=a (wholesale) tradesman
-1714=to enkindle, i.e. set on fire
-1715=in front of (in place (literally or figuratively) or time)
-1716=to spit at or on
-1717=apparent in self
-1718=to exhibit (in person) or disclose (by words)
-1719=in fear, i.e. alarmed
-1720=to blow at or on
-1721=implanted (figuratively)
-1722="in," at, (up-)on, by, etc.
-1723=to take in one's arms, i.e.  embrace
-1724=in the sea, i.e. marine
-1725=in front (i.e. figuratively, presence) of
-1726=(adverbially) in the presence (view) of
-1727=opposite; figuratively, antagonistic
-1728=to commence on
-1729=deficient in
-1730=an indication (concretely)
-1731=to indicate (by word or act)
-1732=indication (abstractly)
-1733=one and ten, i.e. eleven
-1734=eleventh
-1735(impersonally) it is accepted in, i.e. admitted (possible)
-1736=to be in one's own country, i.e.  home (figuratively)
-1737=to invest (with a garment)
-1738=in the right, i.e. equitable
-1739=a housing in (residence), i.e. structure
-1740=to glorify
-1741=in glory, i.e. splendid, (figuratively) noble
-1742=apparel (especially the outer robe)
-1743=to empower
-1744=to sink (by implication, wrap (compare <strongsref language="GREEK" strongs="1746"/>) on, i.e. (figuratively) sneak
-1745=investment with clothing
-1746=to invest with clothing (literally or figuratively)
-1747=an ambuscade, i.e.  (figuratively) murderous purpose
-1748=to lurk, i.e. (figuratively) plot assassination
-1749=an ambush, i.e. (figuratively) murderous design
-1750=to enwrap
-1751=to be within (neuter participle plural)
-1752=on account of
-1753=efficiency ("energy")
-1754=to be active, efficient
-1755=an effect
-1756=active, operative
-1757=to confer a benefit on
-1758=to hold in or upon, i.e. ensnare; by implication, to keep a grudge
-1759=properly, within, i.e. (of place) here, hither
-1760=to be inspirited, i.e.  ponder
-1761=deliberation
-1762impersonally, there is in or among
-1763=a year
-1765=to invigorate (transitively or reflexively)
-1766=ninth
-1767=nine
-1769=dumb (as making signs), i.e. silent from astonishment
-1770=to nod at, i.e. beckon or communicate by gesture
-1771=thoughtfulness, i.e. moral understanding
-1772=(subjectively) legal, or (objectively) subject to
-1773=(adverbially) by night
-1774=to inhabit (figuratively)
-1775=oneness, i.e. (figuratively) unanimity
-1776=to crowd in, i.e. (figuratively) to annoy
-1777=liable to (a condition, penalty or imputation)
-1778=an injunction, i.e. religious precept
-1779=to inswathe with cerements for interment
-1780=preparation for interment
-1781=to enjoin
-1782=hence (literally or figuratively); (repeated) on both sides
-1783=an interview, i.e. (specially) supplication
-1784=valued (figuratively)
-1785=injunction, i.e. an authoritative prescription
-1786=a resident
-1787=inside (adverb or noun)
-1788=to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
-1789=(figuratively) to educate
-1790=terrified
-1791=confusion
-1792=to revel in
-1793=to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)
-1794=probably akin to <strongsref language="GREEK" strongs="1507"/>); to entwine, i.e. wind up in
-1795=to enstamp, i.e.  engrave
-1796=to insult
-1797=to dream
-1798=something seen in sleep, i.e. a dream (vision in a dream)
-1799=in the face of (literally or figuratively)
-1800=Enos (i.e. Enosh), a patriarch
-1801=to take in one's ear, i.e. to listen
-1802=Enoch (i.e. Chanok), an antediluvian
-1803=six
-1805=to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity)
-1806=to lead forth
-1807=actively, to tear out; middle voice, to select; figuratively, to release
-1808=to remove
-1809=to demand (for trial)
-1810=of a sudden (unexpectedly)
-1811=to follow out, i.e. (figuratively) to imitate, obey, yield to
-1812=six hundred
-1813=to smear out, i.e. obliterate (erase tears, figuratively, pardon sin)
-1814=to spring forth 
-1815=a rising from death
-1816=to start up out of the ground, i.e.  germinate
-1817=objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object
-1818=to seduce wholly
-1819=of a sudden, i.e.  unexpectedly
-1820=to be utterly at a loss, i.e.  despond
-1821=to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
-1822=to finish out (time); figuratively, to equip fully (a teacher)
-1823=to lighten forth, i.e. (figuratively) to be radiant (of very white garments)
-1824=from that hour, i.e. instantly
-1825=to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction)
-1826=to issue, i.e. leave (a place), escape (to the shore)
-1827=to convict fully, i.e. (by implication) to punish
-1828=to drag forth, i.e. (figuratively) to entice (to sin)
-1829=vomit, i.e.  food disgorged
-1830=to explore (figuratively)
-1831=to issue (literally or figuratively)
-1832=so also <greek BETA="E)CO/N" unicode="ἐξόν"/>  <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of
- <strongsref language="GREEK" strongs="1510"/> expressed); impersonally, it is right (through the figurative
- idea of being out in public)
-1833=to test thoroughly (by questions), i.e. ascertain or interrogate
-1834=to consider out (aloud), i.e. rehearse, unfold
-1835=sixty
-1836successive
-1837=to "echo" forth, i.e. resound (be generally reported)
-1838=habit, i.e. (by implication) practice
-1839=to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
-1840=to have full strength, i.e. be entirely competent
-1841=an exit, i.e. (figuratively) death
-1842=to extirpate
-1843=to acknowledge or (by implication, of assent) agree fully
-1844=to exact an oath, i.e. conjure
-1845=one that binds by an oath (or spell), i.e. (by implication) an "exorcist" (conjurer)
-1846=to dig out, i.e. (by extension) to extract (an eye), remove (roofing)
-1847=to make utterly nothing of, i.e. despise
-1848=privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control),
- delegated influence
-1850=to control
-1851=prominence (figuratively)
-1852=to waken
-1853=awake
-1854=out(-side, of doors), literally or figuratively
-1855=external(-ly)
-1856=to expel; by implication, to propel
-1857=exterior
-1858=to observe a festival
-1859=a festival
-1861=to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself
-1862=a self-committal (by assurance of conferring some good)
-1863=to superinduce, i.e. inflict (an evil), charge (a crime)
-1864=to struggle for
-1865=to accumulate
-1866=praised; Epaenetus, a Christian
-1867=to applaud
-1868=laudation; concretely, a commendable thing
-1869=to raise up (literally or figuratively)
-1870=to feel shame for something
-1871=to ask for
-1872=to accompany
-1873=to hearken (favorably) to
-1874=to listen (intently) to
-1875=a particle of indefinite contemporaneousness; whenever, as soon as
-1876=(adverbially) on necessity, i.e. necessarily
-1877=to lead up on, i.e. (technical) to put out (to sea); (intransitively) to return
-1878=to remind of
-1879=to settle on; literally (remain) or figuratively (rely)
-1880=to come up on, i.e. return
-1881=to stand up on, i.e. (figuratively) to attack
-1882=a straightening up again, i.e.  (figuratively) rectification (reformation)
-1883=up above, i.e. over or on (of place, amount, rank, etc.)
-1884=to avail for, i.e. help
-1885=a special region of government, i.e. a Roman præfecture
-1886=a hut over the head, i.e. a dwelling
-1887=occurring on the succeeding day, i.e. (<strongsref language="GREEK" strongs="2250"/> being implied) to-morrow
-1888=in theft itself, i.e. (by analogy) in actual crime
-1889=Epaphras, a Christian
-1890=to foam upon, i.e. (figuratively) to exhibit (a vile passion)
-1891Epaphroditus, a Christian
-1892=to rouse upon, i.e. (figuratively) to excite against
-1893=thereupon, i.e. since (of time or cause)
-1894=since now, i.e. (of time) when, or (of cause) whereas
-1895=since indeed (of cause)
-1896=to regard (favorably or otherwise)
-1897=since indeed (of cause)
-1898=a superintroduction
-1899=thereafter
-1900=upon those parts of, i.e. on the further side of
-1901=to stretch (oneself) forward upon
-1902=to invest upon oneself
-1903=a wrapper, i.e. outer garment
-1904=to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
-1905=to ask for, i.e. inquire, seek
-1906=an inquiry
-1907=to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication, of <strongsref language="GREEK" strongs="3563"/>) to pay attention to
-1908=to insult, slander
-1909=properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on,
- etc.; of direction (with the accusative case) towards, upon,
- etc.
-1910=to walk upon, i.e. mount, ascend, embark, arrive
-1911=to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with <strongsref language="GREEK" strongs="1438"/> implied) to reflect; impersonally, to belong to
-1912=to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards
-1913=to cause to mount (an animal)
-1914=to gaze at (with favor, pity or partiality)
-1915=a patch
-1916=to exclaim against
-1917=a plan against someone, i.e. a plot
-1918=to form affinity with, i.e.  (specially) in a levirate way
-1919=worldly (physically or morally)
-1920=to arrive upon, i.e. spring up (as a wind)
-1921=to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
-1922=recognition, i.e. (by implication) full discernment, acknowledgement
-1923=an inscription
-1924=to inscribe (physically or mentally)
-1925=to exhibit (physically or mentally)
-1926=to admit (as a guest or (figuratively) teacher)
-1927=to make oneself at home, i.e. (by extension) to reside (in a foreign country)
-1928=to appoint besides, i.e. supplement (as a codicil)
-1929=to give over (by hand or surrender)
-1930=to straighten further, i.e.  (figuratively) arrange additionally
-1931=to set fully (as the sun)
-1932=suitableness, i.e. (by implication) equity, mildness
-1933=appropriate, i.e. (by implication) mild
-1934=to search (inquire) for; intensively, to demand, to crave
-1935=doomed to death
-1936=an imposition (of hands officially)
-1937=to set the heart upon, i.e. long for (rightfully or otherwise)
-1938=a craver
-1939=a longing (especially for what is forbidden)
-1940=to seat upon
-1941=to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
-1942=a covering, i.e. (figuratively) pretext
-1943=to conceal, i.e. (figuratively) forgive
-1944=imprecated, i.e.  execrable
-1945=to rest upon (literally or figuratively)
-1946=an Epicurean or follower of Epicurus
-1947=assistance
-1948=to adjudge
-1949=to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
-1950=to lose out of mind; by implication, to neglect
-1951=to surname, select
-1952=to leave upon, i.e. (figuratively) to be insufficient for
-1953=negligence
-1954=left over, i.e. remaining
-1955=explanation, i.e. application
-1956=to solve further, i.e. (figuratively) to explain, decide
-1957=to attest further, i.e. corroborate
-1958=carefulness, i.e. kind attention (hospitality)
-1959=to care for (physically or otherwise)
-1960=carefully
-1961=to stay over, i.e. remain (figuratively, persevere)
-1962=to nod at, i.e. (by implication) to assent
-1963=attention of the mind, i.e. (by implication) purpose
-1964=to commit perjury
-1965=on oath, i.e. (falsely) a forswearer
-1966=supervening, i.e. (<strongsref language="GREEK" strongs="2250"/> or <strongsref language="GREEK" strongs="3571"/> being expressed or implied) the ensuing day or night
-1967=tomorrow's; but more probably from <strongsref language="GREEK" strongs="1909"/> and a derivative of the present participle feminine of <strongsref language="GREEK" strongs="1510"/>; for subsistence, i.e. needful
-1968=to embrace (with affection) or seize (with more or less violence; literally or figuratively)
-1969=to chastise, i.e. (with words) to upbraid
-1970=to throttle upon, i.e. (figuratively) overgrow
-1971=to dote upon, i.e. intensely crave possession (lawfully or wrongfully)
-1972=a longing for
-1973=yearned upon, i.e. greatly loved
-1974=intense longing
-1975=to journey further, i.e. travel on (reach)
-1976=to stitch upon, i.e. fasten with the needle
-1977=to throw upon (literally or figuratively)
-1978=remarkable, i.e.  (figuratively) eminent
-1979=a provisioning, i.e.  (concretely) food
-1980=to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
-1981=to tent upon, i.e. (figuratively) abide with 
-1982=to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence
-1983=to oversee; by implication, to beware
-1984=inspection (for relief); by implication, superintendence; specially, the Christian "episcopate"
-1985=a superintendent, i.e.  Christian officer in genitive case charge of a (or the) church (literally or figuratively)
-1986=to draw over, i.e. (with <strongsref language="GREEK" strongs="203"/> implied) efface the mark of circumcision (by recovering with the foreskin)
-1987=to put the mind upon, i.e. comprehend, or be acquainted with
-1988=an appointee over, i.e.  commander (teacher)
-1989=to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
-1990=intelligent
-1991=to support further, i.e. reestablish
-1992=a written message
-1993=to put something over the mouth, i.e.  (figuratively) to silence
-1994=to revert (literally, figuratively or morally)
-1995=reversion, i.e. morally, revolution
-1996=to collect upon the same place
-1997=a complete collection; especially a Christian meeting (for worship)
-1998=to hasten together upon one place (or a particular occasion)
-1999=a conspiracy, i.e. concourse (riotous or friendly)
-2000=figuratively, insecure
-2001=to avail further, i.e. (figuratively) insist stoutly
-2002=to accumulate further, i.e. (figuratively) seek additionally
-2003=an injunction or decree; by implication, authoritativeness
-2004=to arrange upon, i.e. order
-2005=to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
-2006=serviceable, i.e. (by implication) requisite
-2007=to impose (in a friendly or hostile sense)
-2008=to tax upon, i.e. censure or admonish; by implication, forbid
-2009=properly, esteem, i.e. citizenship; used (in the sense of <strongsref language="GREEK" strongs="2008"/>) of a penalty
-2010=to turn over (transfer), i.e.  allow
-2011=permission, i.e. (by implication) full power
-2012=a commissioner, i.e.  domestic manager, guardian
-2013=to chance upon, i.e. (by implication) to attain
-2014=to shine upon, i.e. become (literally) visible or (figuratively) known
-2015=a manifestation, i.e. (specially) the advent of Christ (past or future)
-2016=conspicuous, i.e. (figuratively) memorable
-2017=to illuminate (figuratively)
-2018=to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce
-2019=to call at something, i.e. exclaim
-2020=to begin to grow light
-2021=to put the hand upon, i.e. undertake
-2022=
-2023=to furnish besides, i.e. fully supply, (figuratively) aid or contribute
-2024=contribution
-2025=to smear over
-2026=to build upon, i.e. (figuratively) to rear up
-2027=to drive upon the shore, i.e. to beach a vessel
-2028=to name further, i.e. denominate
-2029=to inspect, i.e. watch
-2030=a looker-on
-2031=a word
-2032=above the sky
-2033=seven
-2035=seven times a thousand
-2036=to speak or say (by word or writing)
-2037=beloved; Erastus, a Christian
-2039=occupation; by implication, profit, pains
-2040=a toiler; figuratively, a teacher
-2041=toil (as an effort or occupation); by implication, an act
-2042=to stimulate (especially to anger)
-2043=to prop, i.e. (reflexively) get fast
-2044=to belch, i.e. (figuratively) to speak out
-2045=to seek, i.e.  (figuratively) to investigate
-2046=an alternate for <strongsref language="GREEK" strongs="2036"/> in certain tenses; to utter, i.e. speak or say
-2047=solitude (concretely)
-2048=to lay waste (literally or figuratively)
-2050=despoliation
-2051=to wrangle
-2052=properly, intrigue, i.e. (by implication) faction
-2053=wool
-2055=a kidling, i.e. (genitive case) goat (symbolically, wicked person)
-2056=a kid or (genitive case) goat
-2057=Hermas, a Christian
-2058=translation
-2059=to translate
-2060=Hermes, the name of the messenger of the Greek deities; also of a Christian
-2061=born of Hermes; Hermogenes, an apostate Christian
-2062=a reptile, i.e. (by Hebraism (compare <strongsref language="HEBREW" strongs="07431"/>)) a small animal
-2063=to interrogate; by implication, to request
-2066=dress
-2068=used only in certain tenses, the rest being supplied by <strongsref language="GREEK" strongs="5315"/>; to eat (usually literal)
-2069=Esli, an Israelite
-2070=we are
-2071=will be
-2072=a mirror (for looking into)
-2073=Esrom (i.e. Chetsron), an Israelite
-2075=ye are
-2076=he (she or it) is; also (with neuter plural) they are
-2077=be thou; also  <greek BETA="E)/STWSAN" unicode="ἔστωσαν"/>  <pronunciation strongs="es'-to-san"/>, third person of the same
- 
- let them be
-2078farthest, final (of place or time)
-2079=finally, i.e. (with <strongsref language="GREEK" strongs="2192"/>) at the extremity of life
-2080=inside (as preposition or adjective)
-2081=from inside; also used as equivalent to <strongsref language="GREEK" strongs="2080"/> (inside)
-2082=interior
-2083=a comrade
-2085=to instruct differently
-2086=to yoke up differently, i.e.  (figuratively) to associate discordantly
-2087=(an-, the) other or different
-2088=differently
-2089="yet," still (of time or degree)
-2090=to prepare
-2091=preparation
-2092=adjusted, i.e. ready
-2093=in readiness
-2094=a year
-2096=Eua (or Eva, i.e. Chavvah), the first woman
-2097=to announce good news ("evangelize") especially the gospel
-2098=a good message, i.e. the gospel
-2099=a preacher of the gospel
-2100=to gratify entirely
-2101=fully agreeable
-2102=quite agreeably
-2103=good-willer; Eubulus, a Christian
-2104=well born, i.e. (literally) high in rank, or (figuratively) generous
-2105=a clear sky, i.e. fine weather
-2106=to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
-2107=satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose
-2108=beneficence (genitive case or specially)
-2109=to be philanthropic
-2110=a worker of good, i.e. (specially) a philanthropist
-2111=well placed, i.e. (figuratively) appropriate
-2112=directly, i.e. at once or soon
-2113=to lay a straight course, i.e. sail direct
-2114=to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
-2115=in fine spirits, i.e. cheerful
-2116=to straighten (level); technically, to steer
-2117=straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
-2118=rectitude
-2119=to have good time, i.e. opportunity or leisure
-2120=a favorable occasion
-2121=well-timed, i.e. opportune
-2122=opportunely
-2123=better for toil, i.e. more facile
-2124=properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely)
-2125=to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence
-2126=taking well (carefully), i.e. circumspect (religiously, pious)
-2127=to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
-2128=adorable
-2129=fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or
- largess
-2130=good at imparting, i.e.  liberal
-2131=victorious; Eunice, a Jewess
-2132=to be well- minded, i.e.  reconcile
-2133=kindness; euphemistically, conjugal duty
-2134=to castrate (figuratively, live unmarried)
-2135=a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer)
-2136=fine travelling; Euodia, a Christian woman
-2137=to help on the road, i.e.  (passively) succeed in reaching; figuratively, to succeed in business affairs
-2138=good for persuasion, i.e. (intransitively) complaint
-2139well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case)
-2140=well-doing, i.e. beneficence
-2141=(intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means
-2142=pecuniary resources
-2143=good suitableness, i.e.  gracefulness
-2144=well-received, i.e. approved, favorable
-2145=sitting well towards, i.e.  (figuratively) assiduous (neuter, diligent service)
-2146=to be of good countenance, i.e.  (figuratively) to make a display
-2147to find (literally or figuratively)
-2148=a storm from the East (or southeast), i.e. (in modern phrase) a Levanter
-2149=spacious
-2150=piety; specially, the gospel scheme
-2151=to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support)
-2152=well-reverent, i.e. pious
-2153=piously
-2154=well indicated, i.e. (figuratively) significant
-2155=well compassioned, i.e. sympathetic
-2156=decorously
-2157=decorousness
-2158=well-formed, i.e. (figuratively) decorous, noble (in rank)
-2159in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely)
-2160=witticism, i.e. (in a vulgar sense) ribaldry
-2161=well- fated, i.e. fortunate; Eutychus, a young man
-2162=good language ("euphemy"), i.e. praise (repute)
-2163=well spoken of, i.e. reputable
-2164=to bear well, i.e. be fertile
-2165=to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
-2166=Euphrates, a river of Asia
-2167=joyfulness
-2168=to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
-2169=gratitude; actively, grateful language (to God, as an act of worship)
-2170=well favored, i.e. (by implication) grateful
-2171=properly, a wish, expressed as a petition to God, or in votive obligation
-2172=to wish; by implication, to pray to God
-2173=easily used, i.e. useful
-2174=to be in good spirits, i.e. feel encouraged
-2175=good-scentedness, i.e. fragrance
-2176=properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
-2177=to spring upon
-2178=upon one occasion (only)
-2179=Ephesine, or situated at Ephesus
-2180=an Ephesian or inhabitant of Ephesus
-2181=Ephesus, a city of Asia Minor
-2183=diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families
-2184=for a day ("ephemeral"), i.e. diurnal
-2185=to arrive upon, i.e. extend to
-2186=to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); 
-2187=Ephraim, a place in Palestine
-2188=be opened!
-2189=hostility; by implication, a reason for opposition
-2190=hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
-2191=an adder or other poisonous snake (literally or figuratively)
-2192=to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
-2193=a conjunction, preposition and adverb of continuance, until (of time and place)
-2194=Zabulon (i.e. Zebulon), a region of Palestine
-2195=Zacchaeus, an Israelite
-2196=Zara, (i.e. Zerach), an Israelite
-2197=Zacharias (i.e. Zechariah), the name of two Israelites
-2198=to live (literally or figuratively)
-2199=Zebedaeus, an Israelite
-2200=boiled, i.e. (by implication) calid (figuratively, fervent)
-2201=a couple, i.e. a team (of oxen yoked together) or brace (of birds tied together)
-2202a fastening (tiller-rope)
-2203=in the oblique cases there is used instead of it a (probably cognate) name 
-      <greek BETA="*DI/S" unicode="Δίς"/>  <pronunciation strongs="deece"/>, which is otherwise obsolete
-       
- Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of
- the Greeks
-2204=to be hot (boil, of liquids; or glow, of solids), i.e.  (figuratively) be fervid (earnest)
-2205=properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
-2206=to have warmth of feeling for or against
-2207=a "zealot"
-2208=a Zealot, i.e. (specially) partisan for Jewish political independence
-2209detriment
-2210=to injure, i.e. (reflexively or passively) to experience detriment
-2211=Jove-given; Zenas, a Christian
-2212=to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
-2213=a search (properly concretely), i.e. (in words) a debate
-2214=a searching (properly, the act), i.e. a dispute or its theme
-2215=darnel or false grain
-2217=gloom (as shrouding like a cloud)
-2218=a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
-2219=ferment (as if boiling up)
-2220=to cause to ferment
-2221=to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare
-2222=life (literally or figuratively)
-2223=a belt; by implication, a pocket
-2224=to bind about (especially with a belt)
-2225=to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death
-2226=a live thing, i.e. an animal
-2227=to (re-)vitalize (literally or figuratively)
-2228disjunctive, or; comparative, than
-2229=assuredly
-2230=to act as ruler
-2231=government, i.e. (in time) official term
-2232=a leader, i.e. chief person (or figuratively, place) of a province
-2233=to lead, i.e.  command (with official authority); figuratively, to deem, i.e.  consider
-2234=sweetly, i.e.  (figuratively) with pleasure
-2235=even now
-2236=with great pleasure
-2237=sensual delight; by implication, desire
-2238=a sweet-scented plant, i.e. mint
-2239=usage, i.e. (plural) moral habits
-2240=to arrive, i.e. be present (literally or figuratively)
-2241=my God
-2242=Heli (i.e. Eli), an Israelite
-2243=Helias (i.e. Elijah), an Israelite
-2244=maturity (in years or size)
-2245=as big as, i.e.  (interjectively) how much
-2246=perhaps akin to the alternate of <strongsref language="GREEK" strongs="138"/>); the sun; by implication, light
-2247=a stud, i.e. spike
-2249=we (only used when emphatic)
-2250=day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of
- both extremes); figuratively, a period (always defined more or less
- clearly by the context)
-2251=our
-2252=I was
-2253=half dead, i.e.  entirely exhausted
-2254=to (or for, with, by) us
-2255=(as noun) half
-2256=a half-hour
-2257=of (or from) us
-2258=I (thou, etc.) was (wast or were)
-2259=at which time
-2261=properly, affable, i.e. mild or kind
-2262=Er, an Israelite
-2263tranquil
-2264=heroic; Herod, the name of four Jewish kings
-2265=Herodians, i.e. partisans of Herod
-2266=Herodias, a woman of the Heodian family
-2267=Herodion, a Christian
-2268=Hesaias (i.e. Jeshajah), an Israelite
-2269=Esau, an Edomite
-2270=to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
-2271=(as noun) stillness, i.e. desistance from bustle or language
-2272=properly, keeping one's seat (sedentary), i.e.  (by implication) still (undisturbed, undisturbing)
-2273=either indeed
-2274=to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower
-2275=a deterioration, i.e. (objectively) failure or (subjectively) loss
-2276=worse (as noun); by implication, less (as adverb)
-2277=let him (or it) be
-2278=to make a loud noise, i.e. reverberate
-2279=a loud or confused noise ("echo"), i.e. roar; figuratively, a rumor
-2280=Thaddaeus, one of the Apostles
-2282=to brood, i.e. (figuratively) to foster
-2283=Thamar (i.e. Tamar), an Israelitess
-2284=to stupefy (with surprise), i.e. astound
-2285=stupefaction (by surprise), i.e. astonishment
-2286=fatal, i.e. poisonous
-2287=death-bearing, i.e.  fatal
-2288=(properly, an adjective used as a noun) death (literally or figuratively)
-2289=to celebrate funeral rites, i.e. inter
-2292=to exercise courage
-2293=to have courage
-2294=boldness (subjectively)
-2295=wonder (properly concrete; but by implication, abstract)
-2296=to wonder; by implication, to admire
-2297=wondrous, i.e. (neuter as noun) a miracle
-2298=wondered at, i.e. (by implication) wonderful
-2299=a female deity
-2300=to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
-2301=to expose as a spectacle
-2302=a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively)
-2303sulphur
-2304=godlike (neuter as noun, divinity)
-2305=divinity (abstractly)
-2306=sulphur-like, i.e. sulphurous
-2307=a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
-2308=determination (properly, the act), i.e. option
-2309=to determine (as an active option from subjective impulse; whereas <strongsref language="GREEK" strongs="1014"/> properly denotes rather a passive acquiescence in objective considerations),
- i.e. choose or prefer (literally or figuratively); by implication, to
- wish, i.e. be inclined to (sometimes adverbially, gladly);
- impersonally for the future tense, to be about to; by Hebraism, to
- delight in
-2310=something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
-2311=to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate
-2312=divinely instructed
-2313=to resist deity
-2314=an opponent of deity
-2315=divinely breathed in
-2316=figuratively, a magistrate; by Hebraism, very
-2317=devoutness, i.e. piety
-2318=reverent of God, i.e. pious
-2319=hateful to God, i.e. impious
-2320=divinity (abstractly)
-2321=friend of God; Theophilus, a Christian
-2322=attendance (specially, medical, i.e. cure); figuratively and collectively, domestics
-2323=to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
-2324=a menial attendant (as if cherishing)
-2325=to harvest
-2326=reaping, i.e. the crop
-2327=a harvester
-2328=to heat (oneself)
-2329=warmth
-2330=properly, heat, i.e. summer
-2332=Thessalonice, a place in Asia Minor
-2333=Theudas, an Israelite
-2335=spectatorship, i.e. (concretely) a spectacle
-2336=a receptacle, i.e. scabbard
-2337=to suckle, (by implication) to suck
-2338=female
-2339=hunting, i.e. (figuratively) destruction
-2340=to hunt (an animal), i.e. (figuratively) to carp at
-2341=to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men)
-2342=a dangerous animal
-2343=to amass or reserve (literally or figuratively)
-2344=a deposit, i.e. wealth (literally or figuratively)
-2345=to manipulate, i.e. have to do with; by implication, to injure
-2346=to crowd (literally or figuratively)
-2347=pressure (literally or figuratively)
-2348=to die (literally or figuratively)
-2349=liable to die
-2350=to be in tumult, i.e. disturb, clamor
-2351=a disturbance
-2352=to crush
-2353=stock (as raised on a farm)
-2354=to bewail
-2355=wailing
-2356=ceremonial observance
-2357=ceremonious in worship (as demonstrative), i.e. pious
-2358=and a derivative of <strongsref language="GREEK" strongs="680"/> (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by
- Hebraism) to give victory
-2359=of uncertain derivation; hair
-2360=to clamor, i.e. (by implication) to frighten
-2361=a clot
-2362=a stately seat ("throne"); by implication, power or (concretely) a potentate
-2363=Thyatira, a place in Asia Minor
-2365=a daughterling
-2366=denoting a certain fragrant tree); made of citron-wood
-2368=an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
-2369=a place of fumigation, i.e. the alter of incense (in the Temple)
-2370=to fumigate, i.e.  offer aromatic fumes
-2371=to be in a furious fight, i.e. (figuratively) to be exasperated
-2372=passion (as if breathing hard)
-2373=to put in a passion, i.e. enrage
-2374=a portal or entrance (the opening or the closure, literally or figuratively)
-2375=a large shield (as door-shaped)
-2376=an aperture, i.e. window
-2377=a gate- warden
-2378=sacrifice (the act or the victim, literally or figuratively)
-2379=a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
-2380=properly, to rush (breathe hard, blow, smoke), i.e.  (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
-2381=the twin; Thomas, a Christian
-2382=the chest ("thorax"), i.e. (by implication) a corslet
-2383=Jairus (i.e. Jair), an Israelite
-2384=Jacob (i.e. Ja`akob), the progenitor of the Israelites
-2385=Jacobus, the name of three Israelites
-2386=a cure (the effect)
-2387=Jambres, an Egyptian
-2389=Jannes, an Egyptian
-2391=Jared (i.e. Jered), an antediluvian
-2392=curing (the act)
-2393="jasper", a gem
-2394=about to cure; Jason, a Christian
-2395=a physician
-2396=used as an interjection to denote surprise; lo!
-2397=a sight (comparative figuratively "idea"), i.e.  aspect
-2398=pertaining to self, i.e. one's own; by implication, private or separate
-2399=a private person, i.e. (by implication) an ignoramus (compare "idiot")
-2400=used as imperative lo!; 
-2401=Idumaea (i.e. Edom), a region East (and South) of Palestine
-2402=perspiration
-2404=holy city; Hierapolis, a place in Asia Minor
-2405=priestliness, i.e. the sacerdotal function
-2406=the priestly fraternity, i.e. sacerdotal order (figuratively)
-2407=to be a priest, i.e. perform his functions
-2408=Hieremias (i.e. Jermijah), an Israelite
-2409=a priest (literally or figuratively)
-2410=Jericho, a place in Palestine
-2411=a sacred place, i.e. the entire precincts (whereas <strongsref language="GREEK" strongs="3485"/> denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
-2412=reverent
-2413=sacred
-2415=a Hierosolymite, i.e. inhabitant of Hierosolyma
-2416=to be a temple-robber (figuratively)
-2417=a temple-despoiler
-2418=to be a temple-worker, i.e. officiate as a priest (figuratively)
-2419=Hierusalem (i.e. Jerushalem), the capitol of Palestine
-2420=sacredness, i.e. (by implication) the priestly office
-2421=Jessae (i.e. Jishai), an Israelite
-2422=Jephthae (i.e. Jiphtach), an Israelite
-2423=Jechonias (i.e. Jekonjah), an Israelite
-2424=Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
-2425=competent (as if coming in season), i.e. ample (in amount) or fit (in character)
-2426=ability
-2427=to enable, i.e. qualify
-2428=intreaty
-2429=dampness
-2431=propitious or merry ("hilarious"), i.e. prompt or willing
-2432=alacrity
-2433=to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious
-2434=tonement, i.e. (concretely) an expiator
-2436=cheerful (as attractive), i.e.  propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it
-2437=a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge)
-2439=to dress
-2440=a dress (inner or outer)
-2441=clothing
-2442=of uncertain affinity); to long for
-2443=compare <strongsref language="GREEK" strongs="3588"/>); in order that (denoting the purpose or the result)
-2444=for what reason ?, i.e. why?
-2445=Joppe (i.e. Japho), a place in Palestine
-2446=the Jordanes (i.e. Jarden), a river of Palestine
-2447=rust (as if emitted by metals); also venom (as emitted by serpents)
-2448=Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
-2449=the Judaean land (i.e. Judaea), a region of Palestine
-2450=to become a Judaean, i.e. "Judaize"
-2451=Judaic, i.e. resembling a Judaean
-2452=Judaically or in a manner resembling a Judaean
-2453=Judaean, i.e. belonging to Jehudah
-2454="Judaism", i.e. the Jewish faith and usages
-2455=Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
-2456=Julia, a Christian woman
-2457=Julius, a centurion
-2459=Justus, the name of three Christian
-2460=an equestrian, i.e. member of a cavalry corps
-2461=the cavalry force
-2462=a horse
-2464=Isaac (i.e. Jitschak), the son of Abraham
-2465=like an angel, i.e. angelic
-2466=Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his descendant)
-2467=to know
-2468=be thou
-2469=inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
-2470=similar (in amount and kind)
-2471=ikeness (in condition or proportion); by implication, equity
-2472=of equal value or honor
-2473=of similar spirit
-2474=Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
-2475=an "Israelite", i.e. descendant of Israel (literally or figuratively)
-2476=to stand (transitively or intransitively), used in various applications (literally or figuratively)
-2477=to be knowing (learned), i.e. (by implication) to visit for information (interview)
-2478=forcible (literally or figuratively)
-2479=compare <greek BETA="E)/SXON" unicode="ἔσχον"/>, a form of <strongsref language="GREEK" strongs="2192"/>); forcefulness (literally or figuratively)
-2480=to have (or exercise) force (literally or figuratively)
-2481=likely, i.e. perhaps
-2482=Italia, a region of Europe
-2484=Ituraea (i.e. Jetur), a region of Palestine
-2485=a petty fish
-2486=a fish
-2488=Joatham (i.e. Jotham), an Israelite
-2489=Joanna, a Christian
-2490=Joannas, an Israelite
-2491=Joannes (i.e. Jochanan), the name of four Israelites
-2492=Job (i.e. Ijob), a patriarch
-2493=Joel, an Israelite
-2494=Jonan, an Israelite
-2495=Jonas (i.e. Jonah), the name of two Israelites
-2496=Joram, an Israelite
-2497=Jorim, an Israelite
-2498=Josaphat (i.e. Jehoshaphat), an Israelite
-2499=Jose, an Israelite
-2500=Joses, the name of two Israelites
-2501=Joseph, the name of seven Israelites
-2502=Josias (i.e. Joshiah), an Israelite
-2503="iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything
-2504=so also the dative case <greek BETA="KA)MOI/" unicode="κἀμοί"/>  <pronunciation strongs="kam-oy'"/>,  and accusative case
-      <greek BETA="KA)ME/" unicode="κἀμέ"/>  <pronunciation strongs="kam-eh'"/>
-       
- and (or also, even, etc.) I, (to) me
-2505=according to which things, i.e. just as
-2506=demolition; figuratively, extinction
-2507=to lower (or with violence) demolish (literally or figuratively)
-2508=to cleanse, i.e. (specially) to prune; figuratively, to expiate
-2509=exactly as
-2510=to seize upon
-2511=to cleanse (literally or figuratively)
-2512=a washing off, i.e. (ceremonially) ablution, (morally) expiation
-2513=clean (literally or figuratively)
-2514=cleanness (ceremonially)
-2515=a bench (literally or figuratively)
-2516=to sit down
-2517=thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time
-2518=to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
-2519=a guide, i.e. (figuratively) a teacher
-2520=to reach to, i.e. (neuter of present active participle, figuratively as adjective) becoming
-2521=and <greek BETA="H(=MAI" unicode="ἧμαι"/> (to sit; akin to the base of <strongsref language="GREEK" strongs="1476"/>); to sit down; figuratively, to remain, reside
-2522=quotidian
-2523=to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
-2524=and <greek BETA="I(/HMI" unicode="ἵημι"/> (to send); to lower
-2525=to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
-2526=according to which thing, i.e. precisely as, in proportion as
-2527=on the whole, i.e. entirely
-2528=and <strongsref language="GREEK" strongs="3695"/>; to equip fully with armor
-2529=to behold fully, i.e. (figuratively) distinctly apprehend
-2530=and <strongsref language="GREEK" strongs="3739"/> and <strongsref language="GREEK" strongs="5100"/>; according to which certain thing, i.e.  as far (or inasmuch) as
-2531=just (or inasmuch) as, that
-2532=and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
-2533=the dell; Caiaphas (i.e. Cajepha), an Israelite
-2534=and at least (or even, indeed)
-2535=Cain, (i.e. Cajin), the son of Adam
-2536=Cainan (i.e. Kenan), the name of two patriarchs
-2537=renewal (figuratively)
-2539=and indeed, i.e. nevertheless or notwithstanding
-2540=an occasion, i.e. set or proper time
-2541=Caesar, a title of the Roman emperor
-2543=and yet, i.e. nevertheless
-2544=and yet indeed, i.e. although really
-2545=to set on fire, i.e. kindle or (by implication) consume
-2546=likewise in that place
-2547=likewise from that place (or time)
-2548=likewise that (or those)
-2549=badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
-2550=bad character, i.e. (specially) mischievousness
-2551=to revile
-2552=hardship
-2553=to undergo hardship
-2554=to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
-2555=a bad-doer; (specially), a criminal
-2556=worthless (intrinsically, such; whereas <strongsref language="GREEK" strongs="4190"/> properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
-2557=a wrong-doer, i.e.  criminal
-2558=to maltreat
-2559=to injure; figuratively, to exasperate
-2560=badly (physically or morally)
-2561=maltreatment
-2562=a stalk of grain, i.e. (collectively) stubble
-2563=a reed (the plant or its stem, or that of a similar plant); by implication, a pen
-2564=to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
-2565=a cultivated olive tree, i.e. a domesticated or improved one
-2566=(adverbially) better than many
-2567=a teacher of the right
-2568=Good Harbors, i.e. Fairhaven, a bay of Crete
-2569=to do well, i.e. live virtuously
-2570=a cover, i.e. veil
-2572=to cover up (literally or figuratively)
-2573=well (usually morally)
-2574=a "camel"
-2575=a furnace
-2576=to shut down, i.e. close the eyes
-2577=properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken)
-2578=to bend
-2580=Cana, a place in Palestine
-2581=zealous; Cananites, an epithet
-2582=a rule ("canon"), i.e.  (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
-2584=Capernaum (i.e.  Caphanachum), a place in Palestine
-2585=to retail, i.e. (by implication) to adulterate (figuratively)
-2586=smoke
-2588=the heart, i.e.  (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
-2589=a heart-knower
-2590=fruit (as plucked), literally or figuratively
-2591=Carpus, probably a Christian
-2592=to be fertile (literally or figuratively)
-2593=fruitbearing (figuratively)
-2594=to be strong, i.e.  (figuratively) steadfast (patient)
-2595=a dry twig or straw
-2597=to descend (literally or figuratively)
-2598=to throw down
-2599=to impose upon
-2600=a declivity
-2601=to cause to go down, i.e. precipitate
-2602=a deposition, i.e. founding; figuratively, conception
-2603=to award the price against, i.e. (figuratively) to defraud (of salvation)
-2604=a proclaimer
-2605=to proclaim, promulgate
-2606=o laugh down, i.e. deride
-2608=to rend in pieces, i.e. crack apart
-2609=to lead down; specially, to moor a vessel
-2610=to struggle against, i.e. (by implication) to overcome
-2611=to tie down, i.e. bandage (a wound)
-2612=manifest
-2613=to adjudge against, i.e. pronounce guilty
-2614=to hunt down, i.e. search for
-2615=to enslave utterly
-2616=to exercise dominion against, i.e.  oppress
-2617=to shame down, i.e. disgrace or (by implication) put to the blush
-2618=to burn down (to the ground), i.e. consume wholly
-2619=to cover wholly, i.e. veil
-2620=to exult against (i.e. over)
-2621=to lie down, i.e. (by implication) be sick; specially, to recline at a meal
-2622=to break down, i.e. divide
-2623=to shut down (in a dungeon), i.e.  incarcerate
-2624=to be a giver of lots to each, i.e. (by implication) to apportion an estate
-2625=to recline down, i.e. (specially) to take a place at table
-2626=to dash (wash) down, i.e. (by implication) to deluge
-2627=an inundation
-2628=to accompany closely
-2629=to chop down, i.e. mangle
-2630=to precipitate down
-2631=an adverse sentence (the verdict)
-2632=to judge against, i.e. sentence
-2633=sentencing adversely (the act)
-2634=to lord against, i.e. control, subjugate
-2635=to be a traducer, i.e. to slander
-2636=defamation
-2637=talkative against, i.e. a slanderer
-2638=to take eagerly, i.e. seize, possess, etc.  (literally or figuratively)
-2639=to lay down, i.e.  (figuratively) to enrol
-2640=a remainder, i.e. (by implication) a few
-2641=to leave down, i.e. behind; by implication, to abandon, have remaining
-2642=to stone down, i.e. to death
-2643=exchange (figuratively, adjustment), i.e. restoration to (the divine) favor
-2644=to change mutually, i.e. (figuratively) to compound a difference
-2645=left down (behind), i.e remaining (plural the rest)
-2646=properly, a dissolution (breaking up of a journey), i.e.  (by implication) a lodging-place
-2647=to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare <strongsref language="GREEK" strongs="2646"/>) to halt for the night
-2648=to learn thoroughly, i.e. (by implication) to note carefully
-2649=to testify against
-2650=to stay fully, i.e. reside
-2651=according to sole places, i.e. (adverbially) separately
-2652=an imprecation
-2653=to imprecate
-2654=to consume utterly
-2655=to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive)
-2656=to nod down (towards), i.e. (by analogy) to make signs to
-2657=to observe fully
-2658=to meet against, i.e. arrive at (literally or figuratively)
-2659=a prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with <strongsref language="GREEK" strongs="3506"/> or even with <strongsref language="GREEK" strongs="3571"/>)) stupor (lethargy)
-2660=to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick")
-2661=to deem entirely deserving
-2662=to trample down; figuratively, to reject with disdain
-2663=reposing down, i.e. (by Hebraism) abode
-2664=to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist
-2665=something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
-2666=to drink down, i.e. gulp entire (literally or figuratively)
-2667=to fall down
-2668=to sail down upon a place, i.e. to land at
-2669=to labor down, i.e. wear with toil (figuratively, harass)
-2670=to plunge down, i.e.  submerge
-2671=imprecation, execration
-2672=to execrate; by analogy, to doom
-2673=to be (render) entirely idle (useless), literally or figuratively
-2674=to reckon among
-2675=to complete thoroughly, i.e. repair (literally or figuratively) or adjust
-2676=thorough equipment (subjectively)
-2677=complete furnishing (objectively)
-2678=to sway downward, i.e. make a signal
-2679=to undermine, i.e. (by implication) destroy
-2680=to prepare thoroughly (properly, by external equipment; whereas <strongsref language="GREEK" strongs="2090"/> refers rather to internal fitness); by implication, to construct, create
-2681=to camp down, i.e. haunt; figuratively, to remain
-2682=an encamping, i.e. (figuratively) a perch
-2683=to overshade, i.e. cover
-2684=to be a sentinel, i.e. to inspect insidiously
-2685=a reconnoiterer
-2686=to be crafty against, i.e.  circumvent
-2687=to put down, i.e. quell
-2688=properly, a position or condition, i.e. (subjectively) demeanor
-2689=a deposit, i.e. (specially) costume
-2690=to turn upside down, i.e. upset
-2691=to become voluptuous against
-2692=an overturn ("catastrophe"), i.e. demolition; figuratively, apostasy
-2693=to strew down, i.e. (by implication) to prostrate (slay)
-2694=to drag down, i.e. arrest judicially
-2695=to kill down, i.e. slaughter
-2696=to seal closely
-2697=a holding down, i.e. occupancy
-2698=to place down, i.e. deposit (literally or figuratively)
-2699=a cutting down (off), i.e.  mutilation (ironically)
-2700=to shoot down with an arrow or other missile
-2701=to run down, i.e. hasten from a tower
-2702=to bear down, i.e.  (figuratively) overcome (with drowsiness); specially, to cast a vote
-2703=to flee down (away)
-2704=to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave; 
-2705=to kiss earnestly
-2707=a contemner
-2708=to pour down (out)
-2709=subterranean, i.e. infernal (belonging to the world of departed spirits)
-2710=to overuse, i.e. misuse
-2711=to cool down (off), i.e. refresh
-2712=utterly idolatrous
-2713=directly opposite
-2714=directly in front of
-2715=to have (wield) full privilege over
-2716=to work fully, i.e. accomplish; by implication, to finish, fashion
-2717=to come (or go) down (literally or figuratively)
-2719=to eat down, i.e. devour (literally or figuratively)
-2720=to straighten fully, i.e. (figuratively) direct
-2721=to stand over against, i.e. rush upon (assault)
-2722=to hold down (fast), in various applications (literally or figuratively)
-2723=to be a plaintiff, i.e. to charge with some offence
-2724=a complaint ("category"), i.e. criminal charge
-2725=against one in the assembly, i.e. a complainant at law; specially, Satan
-2726=demureness, i.e. (by implication) sadness
-2727=to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of
-2728=to rust down, i.e.  corrode
-2729=to overpower
-2730=to house permanently, i.e. reside (literally or figuratively)
-2731=residence (properly, the act; but by implication, concretely, the mansion)
-2732=a dwelling-place
-2733=esidence (properly, the condition; but by implication, the abode itself)
-2734=to mirror oneself, i.e. to see reflected (figuratively)
-2735something made fully upright, i.e. (figuratively) rectification (specially, good public administration)
-2736=downwards
-2737=inferior (locally, of Hades)
-2738=properly, a burn (concretely), but used (abstractly) of a glow
-2739=to burn
-2740=burning (the act)
-2741=to set on fire
-2742=a glare
-2743=to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
-2744to vaunt (in a good or a bad sense)
-2745=a boast (properly, the object; by implication, the act) in a good or a bad sense
-2746=boasting (properly, the act; by implication, the object), in a good or a bad sense
-2747=Cenchreae, a port of Corinth
-2748=Cedron (i.e. Kidron), a brook near Jerusalem
-2749=to lie outstretched (literally or figuratively)
-2750=a swathe, i.e. winding-sheet
-2752=a cry of incitement
-2753="hail"; to incite by word, i.e.  order
-2754=empty glorying, i.e. self-conceit
-2755=vainly glorifying, i.e. self-conceited
-2756=empty (literally or figuratively)
-2757=empty sounding, i.e.  fruitless discussion
-2758=to make empty, i.e. (figuratively) to abase, neutralize, falsify
-2759=a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse)
-2760=a centurion, i.e. captain of one hundred soldiers
-2761=vainly, i.e. to no purpose
-2762=something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle)
-2763=a potter
-2764=made of clay, i.e. earthen
-2765=an earthenware vessel, i.e.  jar
-2766=earthenware, i.e. a tile (by analogy, a thin roof or awning)
-2767=to mingle, i.e. (by implication) to pour out (for drinking)
-2768=a horn (literally or figuratively)
-2769=something horned, i.e.  (specially) the pod of the carob-tree
-2770=to gain (literally or figuratively)
-2771=gain (pecuniary or genitive case)
-2772=a clipping (bit), i.e. (specially) a coin
-2773=a handler of coins, i.e.  money-broker
-2774=a principal thing, i.e. main point; specially, an amount (of money)
-2775=(specially) to strike on the head
-2776=the head (as the part most readily taken hold of), literally or figuratively
-2777=properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled)
-2778=properly, an enrollment ("census"), i.e. (by implication) a tax
-2779=a garden
-2781=a cell for honey, i.e. (collectively) the comb
-2782=a proclamation (especially of the gospel; by implication, the gospel itself)
-2783=a herald, i.e. of divine truth (especially of the gospel)
-2784=to herald (as a public crier), especially divine truth (the gospel)
-2785=a huge fish (as gaping for prey)
-2786=the Rock; Cephas (i.e. Kepha), a surname of Peter
-2787=a box, i.e. the sacred ark and that of Noah
-2788=a lyre
-2790=a lyre-singer(-player), i.e. harpist
-2791=Cilicia, a region of Asia Minor
-2793=to undergo peril
-2794=danger
-2796=a stirring
-2797=Cis (i.e. Kish), an Israelite
-2798=a twig or bough (as if broken off)
-2799=to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
-2800=fracture (the act)
-2801=a piece (bit)
-2802=Claude, an island near Crete
-2804=Claudius, the name of two Romans
-2806=to break (specially, of bread)
-2808=to close (literally or figuratively)
-2810Cleopas, a Christian
-2811=renown (as if being called)
-2812=a stealer (literally or figuratively)
-2813=to filch
-2815=merciful; Clemes (i.e. Clemens), a Christian
-2816=to be an heir to (literally or figuratively)
-2817=heirship, i.e. (concretely) a patrimony or (genitive case) a possession
-2818=a sharer by lot, i.e.  inheritor (literally or figuratively); by implication, a possessor
-2819=a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)
-2820=to allot, i.e. (figuratively) to assign (a privilege)
-2821=an invitation (figuratively)
-2822=invited, i.e. appointed, or (specially), a saint
-2823=an earthen pot used for baking in
-2825=a couch (for sleep, sickness, sitting or eating)
-2826=a pallet or little couch
-2827=to slant or slope, i.e. incline or recline (literally or figuratively)
-2828=properly, reclination, i.e. (concretely and specially), a party at a meal
-2829=stealing
-2830=a surge of the sea (literally or figuratively)
-2831=to surge, i.e. (figuratively) to fluctuate
-2832=Clopas, an Israelite
-2833=to scratch, i.e. (by implication) to tickle
-2834=Cnidus, a place in Asia Minor
-2836=a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
-2837=to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
-2838=sleeping, i.e. (by implication) repose
-2839=common, i.e. (literally) shared by all or several, or (ceremonially) profane
-2840=to make (or consider) profane (ceremonially)
-2841=to share with others (objectively or subjectively)
-2842=partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
-2843=communicative, i.e. (pecuniarily) liberal
-2844=a sharer, i.e. associate
-2845=a couch; by extension, cohabitation; by implication, the male sperm
-2846=a bedroom
-2847crimson-colored
-2848=a kernel of seed
-2850=flattery
-2852=to rap with the fist
-2853=to glue, i.e. (passively or reflexively) to stick (figuratively)
-2854=prob akin to the base of <strongsref language="GREEK" strongs="2853"/>); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster
-2855=probably akin to <strongsref language="GREEK" strongs="2854"/>); a coin-dealer
-2856=to dock, i.e. (figuratively) abridge
-2857=Colossae, a place in Asia Minor
-2858=a Colossaean, (i.e. inhabitant of Colossae
-2859=the bosom; by analogy, a bay
-2860=to plunge into water
-2862=a Roman "colony" for veterans
-2864=the hair of the head (locks, as ornamental, and thus differing from <strongsref language="GREEK" strongs="2359"/>; which properly denotes merely the scalp)
-2865=properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain)
-2866=figuratively, convalescent
-2867=by analogy, lime); to whitewash
-2869=to tire, i.e. (figuratively) to relax
-2870=mourning (properly, by beating the breast)
-2871=cutting, i.e. carnage
-2872=to feel fatigue; by implication, to work hard
-2873=a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
-2874=perhaps akin to <strongsref language="GREEK" strongs="2875"/>); manure
-2875=to "chop"; specially, to beat the breast in grief
-2876=a crow (from its voracity)
-2877=a (little) girl
-2878=a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where
- the contribution boxes stood
-2879=Core (i.e. Korach), an Israelite
-2880=to cram, i.e. glut or sate
-2882=Corinthus, a city of Greece
-2884=a cor, i.e. a specific measure
-2885=to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)
-2886=terrene ("cosmic"), literally (mundane) or figuratively (corrupt)
-2887=orderly, i.e. decorous
-2888=a world-ruler, an epithet of Satan
-2889=orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
-2890=Quartus, a Christian
-2892="custody", i.e. a Roman sentry
-2894=a (small) basket
-2896=properly, to "croak" (as a raven) or scream, i.e.  (genitive case) to call aloud (shriek, exclaim, intreat)
-2897=properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut)
-2898=a skull ("cranium")
-2899=a margin, i.e. (specially), a fringe or tassel
-2900=powerful
-2901=to empower, i.e. (passively) increase in vigor
-2902=to use strength, i.e. seize or retain (literally or figuratively)
-2903=strongest, i.e. (in dignity) very honorable
-2904=vigor ("great") (literally or figuratively)
-2905=to clamor
-2906=an outcry (in notification, tumult or grief)
-2907=(butcher's) meat
-2909=stronger, i.e. (figuratively) better, i.e. nobler
-2910=to hang
-2912=a Cretan, i.e. inhabitant of Crete
-2913=growing; Cresces (i.e. Crescens), a Christian
-2914=Crete, an island in the Mediterranean
-2915=barley
-2917=a decision (the function or the effect, for or against ("crime"))
-2918=a lily
-2920=ecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
-2921="crisp"; Crispus, a Corinthian
-2923=a judge (genitive case or specially)
-2924=decisive ("critical"), i.e. discriminative
-2925=to rap
-2927=concealed, i.e. private
-2928=to conceal (properly, by covering)
-2929=to make (i.e. intransitively, resemble) ice ("crystallize")
-2930=ice, i.e. (by analogy) rock "crystal"
-2931=privately
-2932=to get, i.e. acquire (by any means; own)
-2933=an acquirement, i.e. estate
-2934=property, i.e. (specially) a domestic animal
-2935=an owner
-2936=to fabricate, i.e. found (form originally)
-2937=original formation (properly, the act; by implication, the thing, literally or figuratively)
-2938=an original formation (concretely), i.e. product (created thing)
-2939=a founder, i.e. God (as author of all things)
-2940=gambling, i.e.  (figuratively) artifice or fraud
-2941=pilotage, i.e.  (figuratively) directorship (in the church)
-2942=helmsman, i.e. (by implication) captain
-2943=from the circle, i.e. all around
-2944=to encircle, i.e. surround
-2945=akin to <strongsref language="GREEK" strongs="2947"/>); i.e. in a circle (by implication, of <strongsref language="GREEK" strongs="1722"/>), i.e. (adverbially) all around
-2946=a wallow (the effect of rolling), i.e. filth
-2947=compare <strongsref language="GREEK" strongs="2945"/>, <strongsref language="GREEK" strongs="1507"/>); to roll about
-2948=rocking about, i.e. crippled (maimed, in feet or hands)
-2949=a billow (as bursting or toppling)
-2950=a "cymbal" (as hollow)
-2951=dill or fennel ("cummin")
-2952=a puppy
-2953=a Cyprian (Cypriot), i.e. inhabitant of Cyprus
-2954=Cyprus, an island in the Mediterranean
-2956=i.e. Cyrenaean, i.e. inhabitant of Cyrene
-2957=Cyrene, a region of Africa
-2959=Cyria, a Christian woman
-2960=belonging to the Lord (Jehovah or Jesus)
-2961=to rule
-2962=supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
-2963=mastery, i.e. (concretely and collectively) rulers
-2964=to make authoritative, i.e. ratify
-2965=a dog ("hound") (literally or figuratively)
-2967=to estop, i.e. prevent (by word or act)
-2968=a hamlet (as if laid down)
-2969=an unwalled city
-2970=a carousal (as if letting loose)
-2971a mosquito (from its stinging proboscis)
-2972=Cos, an island in the Mediterranean
-2974=blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
-2975=to lot, i.e. determine (by implication, receive) especially by lot
-2976=Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
-2977=privately
-2978=a whirlwind (squall)
-2980=to talk, i.e. utter words
-2981=talk
-2982lama (i.e. why)
-2983=while <strongsref language="GREEK" strongs="138"/> is more violent, to seize or remove))
-2984=Lamech (i.e. Lemek), a patriarch
-2985=a "lamp" or flambeau
-2986=radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance)
-2987=brilliancy
-2988=brilliantly, i.e. figuratively, luxuriously
-2989=to beam, i.e. radiate brilliancy (literally or figuratively)
-2990=to lie hid (literally or figuratively); often used adverbially, unwittingly
-2991=rock-quarried
-2992=a people (in general; thus differing from <strongsref language="GREEK" strongs="1218"/>, which denotes one's own populace)
-2993=Laodicia, a place in Asia Minor
-2994=a Laodicean, i.e. inhabitant of Laodicia
-2995=the throat ("larynx")
-2997=to crack open (from a fall)
-2998=to quarry
-2999=ministration of God, i.e. worship
-3000=to minister (to God), i.e. render religious homage
-3001=a vegetable
-3003=a "legion", i.e. Roman regiment (figuratively)
-3004=properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas <strongsref language="GREEK" strongs="2036"/> and <strongsref language="GREEK" strongs="5346"/> generally refer to an individual expression or speech
- respectively; while <strongsref language="GREEK" strongs="4483"/> is properly to break silence merely, and <strongsref language="GREEK" strongs="2980"/>
- means an extended or random harangue)); by implication, to mean
-3005=a remainder
-3006=smooth, i.e. "level"
-3008=to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve)
-3009=public function (as priest ("liturgy") or almsgiver)
-3010=functional publicly ("liturgic"); i.e.  beneficient
-3011=a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man)
-3012=a "linen" cloth, i.e. apron
-3014=scaliness, i.e. "leprosy"
-3015=scaly, i.e. leprous (a leper)
-3016=something scaled (light), i.e. a small coin
-3017=Levi, the name of three Israelites
-3018=Lewis (i.e. Levi), a Christian
-3019=a Levite, i.e. descendant of Levi
-3020=Levitic, i.e. relating to the Levites
-3021=to whiten
-3022=white
-3024=forgetfulness
-3025=a trough, i.e. wine-vat
-3027=a brigand
-3029=much (adverbially)
-3030=the incense-tree, i.e. (by implication) incense itself
-3031=frankincense, i.e. (by extension) a censer for burning it
-3032=a Roman freedman
-3034=to lapidate
-3035=stony, i.e. made of stone
-3036=to throw stones, i.e.  lapidate
-3037=a stone (literally or figuratively)
-3038=stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed
-3039=to winnow, i.e. (by analogy), to triturate
-3040=a harbor
-3041=a pond (large or small)
-3042=a scarcity of food
-3043=flax, i.e. (by implication) "linen"
-3045=fat, i.e. (figuratively) sumptuous
-3047=the south(- west) wind (as bringing rain, i.e. (by extension) the south quarter)
-3048=a contribution
-3049=to take an inventory, i.e. estimate (literally or figuratively)
-3050=rational ("logical")
-3051=an utterance (of God)
-3052=fluent, i.e. an orator
-3053=computation, i.e. (figuratively) reasoning (conscience, conceit)
-3054=to be disputatious (on trifles)
-3055=disputation about trifles ("logomachy")
-3056=something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in
- John) the Divine Expression (i.e. Christ)
-3057=a "lance"
-3059=slander or vituperation
-3060=abusive, i.e. a blackguard
-3062=remaining ones
-3063=something remaining (adverbially)
-3064=remaining time
-3065=Lucas, a Christian
-3067=a bath, i.e. (figuratively), baptism
-3068=to bathe (the whole person; whereas <strongsref language="GREEK" strongs="3538"/> means to wet a part only, and <strongsref language="GREEK" strongs="4150"/> to wash, cleanse garments exclusively)
-3069=Lydda (i.e. Lod), a place in Palestine
-3070=Lydia, a Christian woman
-3072=Lycaonistically, i.e. in the language of the Lycaonians
-3073=Lycia, a province of Asia Minor
-3074=a wolf
-3075properly, to soil, i.e. (figuratively) insult (maltreat)
-3076=to distress; reflexively or passively, to be sad
-3077=sadness
-3078=grief-dispelling; Lysanias, a governor of Abilene
-3079=Lysias, a Roman
-3081=impersonally, it answers the purpose, i.e.  is advantageous
-3082=Lystra, a place in Asia Minor
-3084=to ransom (literally or figuratively)
-3085=a ransoming (figuratively)
-3086=a redeemer (figuratively)
-3087=a lamp-stand (literally or figuratively)
-3088=a portable lamp or other illuminator (literally or figuratively)
-3089=to "loosen" (literally or figuratively)
-3090=Lois, a Christian woman
-3092=Maath, an Israelite
-3094=a female Magdalene, i.e. inhabitant of Magdala
-3095="magic"
-3096=to practice magic
-3097=a Magian, i.e. Oriental scientist; by implication, a magician
-3098=Magog, a foreign nation, i.e. (figuratively) an Antichristian party
-3099=Madian (i.e. Midian), a region of Arabia
-3100=intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar
-3101=a learner, i.e. pupil
-3102=a female pupil
-3103=Mathusala (i.e. Methushelach), an antediluvian
-3104=Mainan, an Israelite
-3106=to beatify, i.e. pronounce (or esteem) fortunate
-3107=supremely blest; by extension, fortunate, well off
-3108=beatification, i.e. attribution of good fortune
-3109=Macedonia, a region of Greece
-3110=a Macedon (Macedonian), i.e. inhabitant of Macedonia
-3111=a butcher's stall, meat market or provision-shop
-3112=at a distance (literally or figuratively)
-3113=from a distance or afar
-3114=to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
-3115=longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
-3116=with long (enduring) temper, i.e. leniently
-3117=long (in place (distant) or time (neuter plural))
-3118=long-timed, i.e. long-lived
-3119=softness, i.e. enervation (debility)
-3120=soft, i.e. fine (clothing); figuratively, a catamite
-3121=Maleleel (i.e. Mahalalel), an antediluvian
-3122=(adverbially) most (in the greatest degree) or particularly
-3123=(adverbially) more (in a greater degree)) or rather
-3124=Malchus, an Israelite
-3125=a grandmother
-3127=Manaen, a Christian
-3129=to learn (in any way)
-3130=craziness
-3131=manna (i.e. man), an edible gum
-3132=to divine, i.e. utter spells (under pretense of foretelling
-3133=to extinguish (as fire), i.e. (figuratively and passively) to pass away
-3134=maranatha, i.e. an exclamation of the approaching divine judgment
-3135=a pearl
-3137=Maria or Mariam (i.e. Mirjam), the name of six Christian females
-3138=Marcus, a Christian
-3140=to be a witness, i.e. testify (literally or figuratively)
-3141=evidence given (judicially or genitive case)
-3142=something evidential, i.e.  (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
-3143=to be adduced as a witness, i.e.  (figuratively) to obtest (in affirmation or exhortation)
-3144=a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
-3145=to chew
-3147=to whip (literally)
-3148=a whip (literally, the Roman flagellum for criminals; figuratively, a disease)
-3149=a (properly, female) breast (as if kneaded up)
-3150=random talk, i.e. babble
-3151=an idle (i.e. senseless or mischievous) talker, i.e. a wrangler
-3152=empty, i.e. (literally) profitless, or (specially), an idol
-3153=inutility; figuratively, transientness; morally, depravity
-3154=to render (passively, become) foolish, i.e. (morally) wicked or (specially), idolatrous
-3155=folly, i.e. (adverbially) to no purpose
-3156=Matthaeus (i.e. Matthitjah), an Israelite and a Christian
-3157=Matthan (i.e. Mattan), an Israelite
-3158=Matthat (i.e. Mattithjah), the name of two Israelites
-3159=Matthias (i.e. Mattithjah), an Israelite
-3160=Mattatha (i.e.  Mattithjah), an Israelite
-3161=Mattathias (i.e. Mattithjah), an Israelite and a Christian
-3162=a knife, i.e.  dirk; figuratively, war, judicial punishment
-3163=a battle, i.e. (figuratively) controversy
-3164=to war, i.e.  (figuratively) to quarrel, dispute
-3165=me
-3166=akin to <strongsref language="GREEK" strongs="837"/> and <strongsref language="GREEK" strongs="2744"/>); to talk big, i.e. be grandiloquent (arrogant, egotistic)
-3167=magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection
-3168=superbness, i.e. glory or splendor
-3169=befitting greatness or magnificence (majestic)
-3170=to make (or declare) great, i.e. increase or (figuratively) extol
-3171=much
-3172=greatness, i.e. (figuratively) divinity (often God himself)
-3173=big (literally or figuratively, in a very wide application)
-3174=magnitude (figuratively)
-3175=grandees
-3176=greatest or very great
-3177=to explain over, i.e. translate
-3178=an intoxicant, i.e. (by implication) intoxication
-3179=to transfer, i.e. carry away, depose or (figuratively) exchange, seduce
-3180=travelling over, i.e. travesty (trickery)
-3181=bounded alongside, i.e. contiguous (neuter plural as noun, frontier)
-3182=to intoxicate
-3183=tipsy, i.e. (as noun) a sot
-3184=to drink to intoxication, i.e. get drunk
-3185=(adverbially) in greater degree
-3186=still larger (figuratively)
-3187=larger (literally or figuratively, specially, in age)
-3188=ink
-3189=black
-3191=to take care of, i.e. (by implication) revolve in the mind
-3192=honey
-3194=Melita, an island in the Mediterranean
-3196=a limb or part of the body
-3198=Melchisedek (i.e. Malkitsedek), a patriarch
-3199=to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
-3200=a (written) sheep-skin
-3202=akin to the base of <strongsref language="GREEK" strongs="3313"/>); blaming fate, i.e. querulous (discontented)
-3203=properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with <strongsref language="GREEK" strongs="1161"/> (this one, the former, etc.)
-3304=so then at least
-3305=indeed though, i.e. however
-3306=to stay (in a given place, state, relation or expectancy)
-3307=to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
-3308=solicitude
-3309=to be anxious about
-3310=a portion, i.e. province, share or (abstractly) participation
-3311=a separation or distribution
-3312=an apportioner (administrator)
-3313=a division or share (literally or figuratively, in a wide application)
-3314=midday; by implication, the south
-3315=to interpose (as arbiter), i.e (by implication) to ratify (as surety)
-3316=a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
-3317=midnight (especially as a watch)
-3318=Mesopotamia (as lying between the Euphrates and the Tigris; compare 0763), a region of Asia
-3319=middle (as an adjective or (neuter) noun)
-3320=a partition (figuratively)
-3321=mid-sky
-3322=to form the middle, i.e. (in point of time), to be half-way over
-3323=the Messias (i.e. Mashiach), or Christ
-3324=to replenish, i.e. (by implication) to intoxicate
-3326=properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with
- which it is joined; occupying an intermediate position between <strongsref language="GREEK" strongs="575"/> or
- <strongsref language="GREEK" strongs="1537"/> and <strongsref language="GREEK" strongs="1519"/> or <strongsref language="GREEK" strongs="4314"/>; less intimate than <strongsref language="GREEK" strongs="1722"/> and less close than
- <strongsref language="GREEK" strongs="4862"/>)
-3327=to change place
-3328=to throw over, i.e. (middle voice figuratively) to turn about in opinion
-3329=to lead over, i.e. transfer (direct)
-3330=to give over, i.e. share
-3331=transposition, i.e. transferral (to heaven), disestablishment (of a law)
-3332=to betake oneself, i.e. remove (locally)
-3333=to call elsewhere, i.e. summon
-3334=to stir to a place elsewhere, i.e. remove (figuratively)
-3335=to participate; genitive case, to accept (and use)
-3336=participation
-3337=to exchange
-3338=to care afterwards, i.e.  regret
-3339=to transform (literally or figuratively, "metamorphose")
-3340=to think differently or afterwards, i.e.  reconsider (morally, feel compunction)
-3341=(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
-3342=betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
-3343=to send from elsewhere, i.e. (middle voice) to summon or invite
-3344=to turn across, i.e. transmute or (figuratively) corrupt
-3345=to transfigure or disguise; figuratively, to apply (by accommodation)
-3346=to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
-3347=thereafter
-3348=to share or participate; by implication, belong to, eat (or drink)
-3349=to raise in mid-air, i.e. (figuratively) suspend (passively, fluctuate or be anxious)
-3350=a change of abode, i.e. (specially), expatriation
-3351=to transfer as a settler or captive, i.e colonize or exile
-3352=participation, i.e. intercourse
-3353=participant, i.e. (as noun) a sharer; by implication, an associate
-3354=to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule)
-3355=a measurer, i.e. (specially), a certain standard measure of capacity for liquids
-3356=to be moderate in passion, i.e. gentle (to treat indulgently)
-3357=moderately, i.e. slightly
-3358=a measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
-3359=the forehead (as opposite the countenance)
-3360=as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas <strongsref language="GREEK" strongs="891"/> refers especially to the space of time or place intervening) or conjunction)
-3361=(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas <strongsref language="GREEK" strongs="3756"/> expects an affirmative one)) whether
-3362=if not, i.e. unless
-3363=in order (or so) that not
-3364=a double negative strengthening the denial; not at all
-3365=by no means
-3366=but not, not even; in a continued negation, nor
-3367=not even one (man, woman, thing)
-3368=not even ever
-3369=not even yet
-3370=a Median, or inhabitant of Media
-3371=no further
-3372=length (literally or figuratively) length.  
-3373=to lengthen, i.e. (middle voice) to enlarge
-3374=a sheep-skin
-3376=a month
-3378=as interrogative and negative, is it not that?
-3379=not ever; also if (or lest) ever (or perhaps)
-3380=not yet
-3381=lest somehow
-3382=a thigh
-3384=a "mother" (literally or figuratively, immediate or remote)
-3385=whether at all
-3386=not at all then, i.e. not to say (the rather still)
-3387=whether any
-3388=the matrix
-3389=a mother-thresher, i.e.  matricide
-3390=a mother city, i.e. "metropolis"
-3391=one or first
-3392=to sully or taint, i.e. contaminate (ceremonially or morally)
-3393=(morally) foulness (properly, the effect)
-3394=(morally) contamination (properly, the act)
-3395=a compound
-3396=to mix
-3398=small (in size, quantity, number or (figuratively) dignity)
-3399=Miletus, a city of Asia Minor
-3401=to imitate
-3403to remind, i.e. (middle voice) to recall to mind
-3404=to detest (especially to persecute); by extension, to love less
-3405=requital (good or bad)
-3406=a renumerator
-3407=a wage-earner
-3408=pay for service (literally or figuratively), good or bad
-3409=to let out for wages, i.e. (middle voice) to hire
-3410=a rented building
-3411=a wage-worker (good or bad)
-3412=Mitylene (or Mytilene), a town on the island of Lesbos
-3413=Michael, an archangel
-3414=a mna (i.e. mina), a certain weight
-3416=Mnason, a Christian
-3418=a memorial, i.e. sepulchral monument (burial-place)
-3419=a remembrance, i.e. cenotaph (place of interment)
-3420=memory
-3421=to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
-3422=a reminder (memorandum), i.e. record
-3423=to give a souvenir (engagement present), i.e. betroth
-3424=hardly talking, i.e. dumb (tongue-tied)
-3425=with difficulty
-3427=to me
-3428=an adulteress (literally or figuratively)
-3429=(middle voice) to commit adultery
-3430=adultery
-3431=to commit adultery
-3432=a (male) paramour; figuratively, apostate
-3433=with difficulty
-3434=Moloch (i.e. Molek), an idol
-3435=to soil (figuratively)
-3436=a stain; i.e. (figuratively) immorality
-3437=blame, i.e. (by implication), a fault
-3438=a staying, i.e. residence (the act or the place)
-3439=only-born, i.e. sole
-3440=merely
-3441=remaining, i.e. sole or single; by implication, mere
-3442=one-eyed
-3443=to isolate, i.e. bereave
-3444=shape; figuratively, nature
-3445=to fashion (figuratively)
-3446=formation, i.e. (by implication), appearance (semblance or (concretely) formula)
-3447=to fabricate the image of a bullock
-3448=a young bullock
-3450=of me
-3451="musical", i.e. (as noun) a minstrel
-3453=to initiate, i.e. (by implication) to teach
-3454=a tale, i.e. fiction ("myth")
-3455=to bellow (roar)
-3456=to make mouths at, i.e. ridicule
-3457=belonging to a mill
-3458=a "mill", i.e. (by implication), a grinder (millstone)
-3459=a mill-house
-3460=Myra, a place in Asia Minor
-3462=to apply (perfumed) unguent to
-3463ten thousand; by extension, innumerably many
-3465=Mysia, a region of Asia Minor
-3467=from <strongsref language="GREEK" strongs="3700"/>); to shut the eyes, i.e. blink (see indistinctly)
-3468=probably akin to the base of <strongsref language="GREEK" strongs="3433"/>) and probably <greek BETA="W)/Y" unicode="ὤψ"/> (the face; from <strongsref language="GREEK" strongs="3700"/>); a mole ("black eye") or blow-mark
-3469=to carp at, i.e. censure (discredit)
-3470=a flaw or blot, i.e. (figuratively) disgraceful person
-3471=to become insipid; figuratively, to make (passively, act) as a simpleton
-3472=silliness, i.e. absurdity
-3473=silly talk, i.e.  buffoonery
-3474=dull or stupid (as if shut up), i.e.  heedless, (morally) blockhead, (apparently) absurd
-3475=Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
-3476=Naasson (i.e. Nachshon), an Israelite
-3477=Nangae (i.e. perhaps Nogach), an Israelite
-3478=Nazareth or Nazaret, a place in Palestine
-3479=a Nazarene, i.e. inhabitant of Nazareth
-3480=a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
-3481=Nathan, an Israelite
-3482=Nathanael (i.e. Nathanel), an Israelite and Christian
-3483=yes
-3484=Nain, a place in Palestine
-3485=a fane, shrine, temple 
-3486=Naum (i.e. Nachum), an Israelite
-3487="nard"
-3488Narcissus, a Roman
-3490=a captain
-3491=a boat (of any size)
-3493=Nachor, the grandfather of Abraham
-3494=a youth (up to about forty years)
-3495=a youth (under forty)
-3496=new town; Neapolis, a place in Macedonia
-3497=Neeman (i.e. Naaman), a Syrian
-3498=dead (literally or figuratively; also as noun)
-3499=to deaden, i.e. (figuratively) to subdue
-3500=decease; figuratively, impotency
-3501"new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
-3502=a youngling (nestling)
-3503=newness, i.e. youthfulness
-3504=newly planted, i.e. (figuratively) a young convert ("neophyte")
-3505=Neron (i.e. Nero), a Roman emperor
-3507=properly, cloudiness, i.e. (concretely) a cloud
-3508=Nephthaleim (i.e. Naphthali), a tribe in Palestine
-3509=a cloud
-3511=a temple-servant, i.e. (by implication) a votary
-3512=appertaining to younger persons, i.e.  juvenile
-3513=a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as
-3514=to spin
-3516=not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
-3517Nereus, a Christian
-3518=Neri (i.e. Nerijah), an Israelite
-3519=an islet
-3520=an island
-3521=abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
-3522=to abstain from food (religiously)
-3523=not eating, i.e. abstinent from food (religiously)
-3524=sober, i.e. (figuratively) circumspect
-3525=to abstain from wine (keep sober), i.e.  (figuratively) be discreet
-3526=black; Niger, a Christian
-3528=to subdue (literally or figuratively)
-3529=conquest (abstractly), i.e. (figuratively) the means of success
-3530=victorious among his people; Nicodemus, an Israelite
-3531=a Nicolaite, i.e. adherent of Nicolaus
-3532=victorious over the people; Nicolaus, a heretic
-3533=victorious city; Nicopolis, a place in Macedonia
-3534=a conquest (concretely), i.e. (by implication) triumph
-3535=Ninevi (i.e. Nineveh), the capital of Assyria
-3536=a Ninevite, i.e. inhabitant of Nineveh
-3537=a ewer
-3538=o cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution
-3539=to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
-3540=a perception, i.e. purpose, or (by implication) the intellect, disposition, itself
-3541=a spurious or illegitimate son
-3543=properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
-3544=according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
-3545=legitimately (specially, agreeably to the rules of the lists)
-3546=what is reckoned as of value (after the Latin <latin>numisma</latin>), i.e. current coin
-3547=an expounder of the (Jewish) law, i.e. a Rabbi
-3548=legislation (specially, the institution of the Mosaic code)
-3549=to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them)
-3550=a legislator
-3551=law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
-3552=to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon)
-3553=an ailment
-3554=a malady (rarely figuratively, of moral disability)
-3555=a brood (of chickens)
-3556=a birdling
-3557=to sequestrate for oneself, i.e. embezzle
-3558=the south(-west) wind; by extension, the southern quarter itself
-3559=calling attention to, i.e. (by implication) mild rebuke or warning
-3560=to put in mind, i.e. (by implication) to caution or reprove gently
-3561=the festival of new moon
-3562=in a mind-having way, i.e. prudently
-3563=the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
-3564=nymph-given (i.e.  -born); Nymphas, a Christian
-3565=compare Latin "<latin>nupto</latin>," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
-3566=a bride-groom (literally or figuratively)
-3567=the bridal room
-3568="now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
-3569=the things now, i.e.  (adverbially) at present
-3570=just now
-3571="night" (literally or figuratively)
-3573=to nod, i.e. (by implication) to fall asleep; figuratively, to delay
-3574=a day-and-night, i.e. full day of twenty-four hours
-3575=Noe, (i.e. Noach), a patriarch
-3576=sluggish, i.e. (literally) lazy, or (figuratively) stupid
-3577=the back
-3579=to be a host (passively, a guest); by implication, be (make, appear) strange
-3580=to be hospitable
-3581=foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
-3582=by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin <latin>sextarius</latin>, the sixth of a modius, i.e. about
- a pint), i.e. (specially), a measure for liquids or solids, (by
- analogy, a pitcher)
-3583=to desiccate; by implication, to shrivel, to mature
-3584=arid; by implication, shrunken, earth (as opposed to water)
-3585=wooden
-3586=timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
-3587=to shave or "shear" the hair
-3588=the (sometimes to be supplied, at others omitted, in English idiom)
-3589=ten times eight
-3590=the eighth
-3591=a mass (as bending or bulging by its load), i.e. burden (hindrance)
-3592=the same, i.e. this or that one (plural these or those); often used as a personal pronoun
-3593=to travel
-3594=to show the way (literally or figuratively (teach))
-3595=a conductor (literally or figuratively (teacher))
-3596=to be a wayfarer, i.e. travel
-3597=travel
-3598=a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
-3599=a "tooth"
-3600=to grieve
-3601=grief (as dejecting)
-3602=moaning, i.e.  lamentation
-3603=which is
-3604=Ozias (i.e. Uzzijah), an Israelite
-3605=to scent (usually an ill "odor")
-3606=from which place or source or cause (adverb or conjunction)
-3607=a linen cloth, i.e. (especially) a sail
-3608=a linen bandage
-3609=domestic, i.e. (as noun), a relative, adherent
-3610=a fellow resident, i.e. menial domestic
-3611=to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit
-3612=a tenement, i.e. (specially), a jail
-3613=a residence (literally or figuratively)
-3614=properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
-3615=familiar, i.e. (as noun) relatives
-3616=to be the head of (i.e. rule) a family
-3617=the head of a family
-3618=to be a house-builder, i.e. construct or (figuratively) confirm
-3619architecture, i.e. (concretely) a structure; figuratively, confirmation
-3620=confirmation
-3621=to manage (a house, i.e. an estate)
-3622=administration (of a household or estate); specially, a (religious) "economy"
-3623=a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the
- Gospel)
-3624=a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
-3625=land, i.e. the (terrene part of the) globe; specially, the Roman empire
-3626=be "ware"); a stayer at home, i.e.  domestically inclined (a "good housekeeper")
-3627=to exercise pity
-3629=compassionate
-3630=a tippler
-3631="wine" (literally or figuratively)
-3632=an overflow (or surplus) of wine, i.e. vinolency (drunkenness)
-3633=to make like (oneself), i.e.  imagine (be of the opinion)
-3634=such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
-3635=to be slow (figuratively, loath)
-3637=an eight-day old person or act
-3638="eight"
-3640=incredulous, i.e. lacking confidence (in Christ)
-3641=puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
-3642=little-spirited, i.e.  faint-hearted
-3643=to have little regard for, i.e. to disesteem
-3644=a ruiner, i.e. (specially), a venomous serpent
-3645=to spoil, i.e. slay
-3646=a wholly-consumed sacrifice ("holocaust")
-3647=integrity, i.e. physical wholeness
-3648=complete in every part, i.e. perfectly sound (in body)
-3649=to "howl" or "halloo", i.e.  shriek
-3650="whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
-3651=complete to the end, i.e. absolutely perfect
-3652=Olympas, a Christian
-3654=completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means
-3655=a thunder storm
-3657=companionship ("homily"), i.e. (by implication) intercourse
-3658=association together, i.e. a multitude
-3659=a sight, i.e. (by implication) the eye
-3660to swear, i.e. take (or declare on) oath
-3662=to resemble
-3663=similarly affected
-3664=similar (in appearance or character)
-3665=resemblance
-3666=to assimilate, i.e. compare; passively, to become similar
-3667=a form; abstractly, resemblance
-3668=similarly
-3669=assimilation, i.e. resemblance
-3670=to assent, i.e.  covenant, acknowledge
-3671=acknowledgment
-3672=confessedly
-3673=a fellow-artificer
-3674=akin to <strongsref language="GREEK" strongs="260"/>) as adverb; at the same place or time
-3675=like-minded, i.e. harmonious
-3676=at the same time, i.e. (conjunctionally) notwithstanding, yet still
-3677=a dream
-3679=to defame, i.e. rail at, chide, taunt
-3680=contumely
-3681=notoriety, i.e. a taunt (disgrace)
-3682=profitable; Onesimus, a Christian
-3683=profit-bearer; Onesiphorus, a Christian
-3684=belonging to a ass, i.e. large (so as to be turned by a ass)
-3685for which another prolonged form (<greek BETA="O)NA/W" unicode="ὀνάω"/>) is used as an alternate in some tenses (unless indeed it be identical with the base of <strongsref language="GREEK" strongs="3686"/> through the idea of notoriety); to gratify, i.e. (middle voice) to
- derive pleasure or advantage from
-3686=a "name" (literally or figuratively) (authority, character)
-3687=to name, i.e. assign an appellation; by extension, to utter, mention, profess
-3688=a donkey
-3690=vinegar, i.e. sour wine
-3691=keen; by analogy, rapid
-3692=a hole (as if for light), i.e. cavern; by analogy, a spring (of water)
-3693=from <strongsref language="GREEK" strongs="3700"/>) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
-3694=to the back, i.e.  aback (as adverb or preposition of time or place; or as noun)
-3695=to equip (with weapons (middle voice and figuratively))
-3696=an implement or utensil or tool (literally or figuratively, especially, offensive for war)
-3697=of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent <strongsref language="GREEK" strongs="5108"/> of quality)
-3698=what(-ever) then, i.e. (of time) as soon as
-3699=what(-ever) where, i.e. at whichever spot
-3700to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from <strongsref language="GREEK" strongs="991"/>, which denotes simply voluntary observation; and from <strongsref language="GREEK" strongs="1492"/>, which expresses merely mechanical, passive or casual
- vision; while <strongsref language="GREEK" strongs="2300"/>, and still more emphatically its intensive <strongsref language="GREEK" strongs="2334"/>,
- signifies an earnest but more continued inspection; and <strongsref language="GREEK" strongs="4648"/> a
- watching from a distance)
-3701=visuality, i.e. (concretely) an apparition
-3702=cooked, i.e.  roasted
-3703=properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit
-3704=what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
-3705=something gazed at, i.e. a spectacle (especially supernatural)
-3706=the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance
-3707=gazed at, i.e. (by implication) capable of being seen
-3708=by extension, to attend to; by Hebraism, to experience; passively, to appear
-3709=properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
-3710=to provoke or enrage, i.e. (passively) become exasperated
-3711=irascible
-3712=a stretch of the arms, i.e. a fathom
-3713=to stretch oneself, i.e. reach out after (long for)
-3714=mountainous, i.e. (feminine by implication, of <strongsref language="GREEK" strongs="5561"/>) the Highlands (of Judaea)
-3715=excitement of the mind, i.e. longing after
-3716=to be straight-footed, i.e.  (figuratively) to go directly forward
-3717=right (as rising), i.e.  (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct
-3718=to use the dawn, i.e. (by implication) to repair betimes
-3720=relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day)
-3721=in the dawn, i.e. up at day-break
-3722=dawn (as sun-rise, rising of light); by extension, morn
-3723=in a straight manner, i.e. (figuratively) correctly (also morally)
-3724=to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
-3725=a boundary-line, i.e. (by implication) a frontier (region)
-3726=to put on oath, i.e. make swear; by analogy, to solemnly enjoin
-3727=perhaps akin to <strongsref language="GREEK" strongs="3725"/>); a limit, i.e. (sacred) restraint (specially, an oath)
-3728=asseveration on oath
-3729=to start, spur or urge on, i.e. (reflexively) to dash or plunge
-3730=a violent impulse, i.e. onset
-3732=a birdling
-3733=a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl)
-3734=a limit-placing, i.e. (concretely) boundary-line
-3735=perhaps akin to <strongsref language="GREEK" strongs="142"/>; compare <strongsref language="GREEK" strongs="3733"/>); a mountain (as lifting itself above the plain)
-3736=to "burrow" in the ground, i.e. dig
-3738=to dance (from the ranklike or regular motion)
-3739=the relatively (sometimes demonstrative) pronoun, who, which, what, that
-3740=how (i.e. with <strongsref language="GREEK" strongs="302"/>, so) many times as
-3741and from <strongsref language="GREEK" strongs="40"/>, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
-3742=piety
-3743=piously
-3744=fragrance (literally or figuratively)
-3745=as (much, great, long, etc.) as
-3746=who especially
-3747=a bone
-3749=earthen-ware, i.e. clayey; by implication, frail
-3750=smell (the sense)
-3751=the loin (externally), i.e. the hip; internally (by extension) procreative power
-3752=whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
-3753=at which (thing) too, i.e. when
-3754=demonstrative, that (sometimes redundant); causative, because
-3755=during which same time, i.e. whilst
-3756=the absolute negative (compare <strongsref language="GREEK" strongs="3361"/>) adverb; no or not
-3757=at which place, i.e.  where
-3758="ah"
-3760=by no means
-3761=not however, i.e. neither, nor, not even
-3762=not even one (man, woman or thing), i.e. none, nobody, nothing
-3763=not even at any time, i.e. never at all
-3764=not even yet
-3765=not yet, no longer
-3766=is it not therefore that, i.e. (affirmatively) hence or so
-3767=(adverbially) certainly, or (conjunctionally) accordingly
-3768=not yet
-3769=a tail
-3771=from the sky
-3772=the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel
- (Christianity)
-3773=Urbanus (of the city, "urbane"), a Christian
-3774=Urias (i.e. Urijah), a Hittite
-3775=the ear (physically or mentally)
-3777=not too, i.e. neither or nor; by analogy, not even
-3778=the he (she or it), i.e. this or that (often with article repeated)
-3779=in this way (referring to what precedes or follows)
-3780=not indeed
-3781=an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)
-3782=indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty
-3783=something owed, i.e. (figuratively) a due; morally, a fault
-3784=to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
-3785=I ought (wish), i.e.  (interjection) oh that!
-3786gain
-3788=the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
-3789=a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
-3790=the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice
-3791=to mob, i.e. (by implication) to harass
-3792=to make a crowd, i.e. raise a public disturbance
-3793=a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
-3794=a castle (figuratively, argument)
-3795=a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment)
-3796(adverbially) late in the day; by extension, after the close of the day
-3797=later, i.e. vernal (showering)
-3798=late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
-3799=properly, sight (the act), i.e. (by implication) the visage, an external show
-3800=rations for a soldier, i.e. (by extension) his stipend or pay
-3801=the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ
-3802=to ensnare (figuratively)
-3803=a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
-3804=something undergone, i.e. hardship or pain; subjectively, an emotion or influence
-3805=liable (i.e. doomed) to experience pain
-3806=properly, suffering ("pathos"), i.e.  (subjectively) a passion (especially concupiscence)
-3807=a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))
-3808=a little boy
-3809=tutorage, i.e. education or training; by implication, disciplinary correction
-3810=a trainer, i.e. teacher or (by implication) discipliner
-3811=to train up a child, i.e. educate, or (by implication), discipline (by punishment)
-3812=from infancy
-3813=a childling (of either sex), i.e.  (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
-3814=a girl, i.e. (specially), a female slave or servant
-3815=to sport (as a boy)
-3816=a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to
- God)
-3817=to hit (as if by a single blow and less violently than <strongsref language="GREEK" strongs="5180"/>); specially, to sting (as a scorpion)
-3818=Pacatianian, a section of Phrygia
-3819(adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
-3820=antique, i.e. not recent, worn out
-3821=antiquatedness
-3822=to make (passively, become) worn out, or declare obsolete
-3823=another form for <strongsref language="GREEK" strongs="906"/>); wrestling
-3824=(spiritual) rebirth (the state or the act), i.e.  (figuratively) spiritual renovation; specially, Messianic restoration
-3825=(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
-3826=in full multitude, i.e. concertedly or simultaneously
-3827=full many, i.e. immense
-3828=every-tribal, i.e. heterogeneous (<strongsref language="GREEK" strongs="5561"/> being implied); Pamphylia, a region of Asia Minor
-3829all-receptive, i.e. a public lodging-place (caravanserai or khan)
-3830=an innkeeper (warden of a caravanserai)
-3831=a mass-meeting, i.e. (figuratively) universal companionship
-3832=with the whole family
-3833=full armor ("panoply")
-3834=adroitness, i.e. (in a bad sense) trickery or sophistry
-3835=all-working, i.e. adroit (shrewd)
-3836=from all directions
-3837universally
-3838=full-ended, i.e. entire (neuter as noun, completion)
-3839=wholly
-3840=from (i.e. on) all sides
-3841=the all-ruling, i.e. God (as absolute and universal sovereign)
-3842=every when, i.e. at all times
-3843=entirely; specially, at all events, (with negative, following) in no event
-3844=properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to
- the proximity with (local (especially beyond or opposed to) or causal
- (on account of)
-3845=to go contrary to, i.e. violate a command
-3846=to throw alongside, i.e. (reflexively) to reach a place, or (figuratively) to liken
-3847=violation
-3848=a violator
-3849=to force contrary to (nature), i.e. compel (by entreaty)
-3850=a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
-3851=to misconsult, i.e.  disregard
-3852=a mandate
-3853=to transmit a message, i.e. (by implication) to enjoin
-3854=to become near, i.e. approach (have arrived); by implication, to appear publicly
-3855=to lead near, i.e. (reflexively or intransitively) to go along or away
-3856=to show alongside (the public), i.e. expose to infamy
-3857=a park, i.e. (specially), an Eden (place of future happiness, "paradise")
-3858=to accept near, i.e. admit or (by implication) delight in
-3859=misemployment, i.e.  meddlesomeness
-3860=to surrender, i.e yield up, intrust, transmit
-3861=contrary to expectation, i.e. extraordinary ("paradox")
-3862=transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
-3863=to stimulate alongside, i.e. excite to rivalry
-3864=along the sea, i.e. maritime (lacustrine)
-3865=to overlook or disregard
-3866=a deposit, i.e. (figuratively) trust
-3867=to mispraise, i.e. recommend or advise (a different course)
-3868=to beg off, i.e. deprecate, decline, shun
-3869=to sit down near
-3870=to call near, i.e. invite, invoke (by imploration, hortation or consolation)
-3871=to cover alongside, i.e. veil (figuratively)
-3872=something put down alongside, i.e. a deposit (sacred trust)
-3873=to lie near, i.e. be at hand (figuratively, be prompt or easy)
-3874=imploration, hortation, solace
-3875=n intercessor, consoler
-3877=to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
-3878=to mishear, i.e. (by implication) to disobey
-3879=to bend beside, i.e. lean over (so as to peer within)
-3880=to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
-3881(specially), to lay one's course near, i.e. sail past
-3882=beside the salt (sea), i.e. maritime
-3883=transmutation (of phase or orbit), i.e. (figuratively) fickleness
-3884=to misreckon, i.e. delude
-3885=as if dissolved, i.e. "paralytic"
-3886=to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)
-3887=to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere)
-3888=to relate near, i.e. (by implication) encourage, console
-3889=consolation (properly, abstract)
-3890=consolation (properly, concretely)
-3891=to be opposed to law, i.e. to transgress
-3892=transgression
-3893=to embitter alongside, i.e. (figuratively) to exasperate
-3894=irritation
-3895=to fall aside, i.e. (figuratively) to apostatize
-3896=to sail near
-3897=close by, i.e. (figuratively) almost
-3898=in a manner near by, i.e. (figuratively) similarly
-3899=to travel near
-3900=a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
-3901=to flow by, i.e. (figuratively) carelessly pass (miss)
-3902=side-marked, i.e. labelled (with a badge (figure-head) of a ship)
-3903=to furnish aside, i.e. get ready
-3904=readiness
-3905=to extend along, i.e. prolong (in point of time)
-3906=to inspect alongside, i.e. note insidiously or scrupulously
-3907=inspection, i.e. ocular evidence
-3908=to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
-3909=to chance near, i.e. fall in with
-3910=at the very instant, i.e.  momentary
-3911=to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert
-3912=to misthink, i.e. be insane (silly)
-3913=insanity, i.e. foolhardiness
-3914=to winter near, i.e. stay with over the rainy season
-3915=a wintering over
-3916=at the thing itself, i.e.  instantly
-3917=a leopard
-3919=to lead in aside, i.e. introduce surreptitiously
-3920=smuggled in
-3921=to settle in alongside, i.e. lodge stealthily
-3922=to come in alongside, i.e. supervene additionally or steathily
-3923=to bear in alongside, i.e. introduce simultaneously
-3924=near outside, i.e. besides
-3925=a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
-3926=to harass further, i.e. annoy
-3927=an alien alongside, i.e. a resident foreigner
-3928=to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
-3929=praetermission, i.e. toleration
-3930=to hold near, i.e. present, afford, exhibit, furnish occasion
-3931=an address alongside, i.e. (specially), consolation
-3932=maidenhood
-3933=a maiden; by implication, an unmarried daughter
-3934=a Parthian, i.e. inhabitant of Parthia
-3935=to let by, i.e. relax
-3936=to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
-3937=constant; Parmenas, a Christian
-3938=a by-road, i.e. (actively) a route
-3939=to dwell near, i.e. reside as a foreigner
-3940=foreign residence
-3941=having a home near, i.e. (as noun) a by-dweller (alien resident)
-3942=apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
-3943=staying near wine, i.e. tippling (a toper)
-3944=to escape along, i.e. be gone
-3945=to resemble
-3946=alike nearly, i.e. similar
-3947=to sharpen alongside, i.e.  (figuratively) to exasperate
-3948=incitement (to good), or dispute (in anger)
-3949=to anger alongside, i.e. enrage
-3950=rage
-3951=to urge along, i.e. stimulate (to hostility)
-3952=a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
-3953=a side-dish (the receptacle)
-3954=all out-spokenness, i.e.  frankness, bluntness, publicity; by implication, assurance
-3955=to be frank in utterance, or confident in spirit and demeanor
-3956=all, any, every, the whole
-3957=the Passover (the meal, the day, the festival or the special sacrifices connected with it)
-3958=to experience a sensation or impression (usually painful)
-3959=Patara, a place in Asia Minor
-3961=to trample (literally or figuratively)
-3962=a "father" (literally or figuratively, near or more remote)
-3963=Patmus, an islet in the Mediterranean
-3964=a parricide
-3965=paternal descent, i.e.  (concretely) a group of families or a whole race (nation)
-3966=a progenitor ("patriarch")
-3967=paternal, i.e. ancestral
-3968=a father-land, i.e. native town; (figuratively) heavenly home
-3969father's life; Patrobas, a Christian
-3970=traditionary
-3971=paternal, i.e. hereditary
-3972=(little; but remotely from a derivative of <strongsref language="GREEK" strongs="3973"/>, meaning the same); Paulus, the name of a Roman and of an apostle
-3973=to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
-3974=Paphus, a place in Cyprus
-3976=a shackle for the feet
-3977=level (as easy for the feet)
-3978=to foot a journey, i.e. travel by land
-3979=foot-wise, i.e. by walking
-3980=to be persuaded by a ruler, i.e.  (genitive case) to submit to authority; by analogy, to conform to advice
-3981=persuasive
-3982=to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward
- certainty)
-3983="pine"); to famish (absolutely or comparatively); figuratively, to crave
-3984=a test, i.e.  attempt, experience
-3985=to test (objectively), i.e. endeavor, scrutinize, entice, discipline
-3986=a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
-3987=to test (subjectively), i.e. (reflexively) to attempt
-3988=persuadableness, i.e.  credulity
-3989=deep or open sea, i.e. the main
-3991=fifth
-3992=to dispatch (from the subjective view or point of departure, whereas <greek BETA="I(/HMI" unicode="ἵημι"/> (as a stronger form of <greek BETA="EI)=MI" unicode="εἶμι"/>) refers rather to the objective point or <latin>terminus ad quem</latin>, and <strongsref language="GREEK" strongs="4724"/> denotes
- properly, the orderly motion involved), especially on a temporary
- errand; also to transmit, bestow, or wield
-3993=starving, i.e.  indigent
-3994=a wife's mother
-3995=a wife's father
-3997=grief
-3998=necessitous
-3999=five times
-4000=five times a thousand
-4001=five hundred
-4002="five"
-4004=fifty
-4005=fiftieth (<strongsref language="GREEK" strongs="2250"/> being implied) from Passover, i.e. the festival of "Pentecost"
-4006=reliance
-4007=an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever
-4008=through (as adverb or preposition), i.e. across
-4009=an extremity
-4010=fortified; Pergamus, a place in Asia Minor
-4011=a tower; Perga, a place in Asia Minor
-4012=properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion
- or superlative point; with the accusative case the locality, circuit,
- matter, circumstance or general period)
-4013=to take around (as a companion); reflexively, to walk around
-4014=to remove all around, i.e. unveil, cast off (anchor); figuratively, to expiate
-4015=to flash all around, i.e. envelop in light
-4016=to throw all around, i.e. invest (with a palisade or with clothing)
-4017=to look all around
-4018=something thrown around one, i.e. a mantle, veil
-4019=to bind around one, i.e. enwrap
-4020=to work all around, i.e. bustle about (meddle)
-4021=working all around, i.e. officious (meddlesome, neuter plural magic)
-4022=to come all around, i.e.  stroll, vacillate, veer
-4023=to hold all around, i.e. include, clasp (figuratively)
-4024=to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
-4025=a putting all around, i.e. decorating oneself with
-4026=to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from
-4027=something cleaned off all around, i.e. refuse (figuratively)
-4028=to cover all around, i.e. entirely (the face, a surface)
-4029=to lie all around, i.e. inclose, encircle, hamper (literally or figuratively)
-4030=encirclement of the head, i.e. a helmet
-4031=strong all around, i.e. a master (manager)
-4032=to conceal all around, i.e. entirely
-4033=to encircle all around, i.e. blockade completely
-4034=to illuminate all around, i.e. invest with a halo
-4035=to leave all around, i.e. (passively) survive
-4036=grieved all around, i.e. intensely sad
-4037=to stay around, i.e. await
-4038=all around, i.e. (as an adjective) circumjacent
-4039=to reside around, i.e. be a neighbor
-4040=housed around, i.e. neighboring (used elliptically as a noun)
-4041being beyond usual, i.e. special (one's own)
-4042=a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed)
-4043=to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
-4044=to penetrate entirely, i.e. transfix (figuratively)
-4045=to fall into something that is all around, i.e.  light among or upon, be surrounded with
-4046=to make around oneself, i.e. acquire (buy)
-4047=acquisition (the act or the thing); by extension, preservation
-4048=to tear all around, i.e. completely away
-4049=to drag all around, i.e. (figuratively) to distract (with care)
-4050=surplusage, i.e. superabundance
-4051=a surplus, or superabundance
-4052=to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
-4053=superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with <strongsref language="GREEK" strongs="1537"/>) violently; neuter (as noun) preeminence
-4054=in a more superabundant way
-4055=more superabundant (in number, degree or character)
-4056=more superabundantly
-4057=superabundantly
-4058=a pigeon
-4060=to place around; by implication, to present
-4061=circumcision (the rite, the condition or the people, literally or figuratively)
-4062=to turn around, i.e. (mentally) to craze
-4063=to run around, i.e.  traverse
-4064=to convey around, i.e. transport hither and thither
-4065=to think beyond, i.e. depreciate (contemn)
-4066=around the region, i.e. circumjacent (as noun, with <strongsref language="GREEK" strongs="1093"/> implied vicinity)
-4067=something brushed all around, i.e. off-scrapings (figuratively, scum)
-4068=perhaps by reduplication of the base of <strongsref language="GREEK" strongs="4008"/>); to boast
-4069=Persian woman; Persis, a Christian female
-4071=a flying animal, i.e. bird
-4072=to fly
-4074=a (piece of) rock (larger than <strongsref language="GREEK" strongs="3037"/>); as a name, Petrus, an apostle
-4075=rock-like, i.e. rocky
-4076=rue (from its thick or fleshy leaves)
-4077=a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
-4078=to fix ("peg"), i.e.  (specially) to set up (a tent)
-4079=from the same as <strongsref language="GREEK" strongs="3976"/>); a "pedal", i.e. helm
-4080=how much (as an indefinite), i.e. in size or (figuratively) dignity
-4081=clay
-4083=the fore-arm, i.e. (as a measure) a cubit
-4084=to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
-4085=to pack
-4086=persuasive language
-4087=to embitter (literally or figuratively)
-4088=acridity (especially poison), literally or figuratively
-4089=sharp (pungent), i.e. acrid (literally or figuratively)
-4090=bitterly, i.e. (figuratively) violently
-4091=close-pressed, i.e. firm; Pilatus, a Roman
-4093=a tablet (for writing on)
-4094=a plate
-4095=to imbibe (literally or figuratively)
-4097=from the base of <strongsref language="GREEK" strongs="4008"/>); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
-4098=to fall (literally or figuratively)
-4099=Pisidia, a region of Asia Minor
-4101=trustworthy, i.e. genuine (unadulterated)
-4102=persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such
- profession; by extension, the system of religious (Gospel) truth
- itself
-4103=objectively, trustworthy; subjectively, trustful
-4104=to assure
-4105=to (properly, cause to) roam (from safety, truth, or virtue)
-4106=objectively, fraudulence; subjectively, a straying from orthodoxy or piety
-4107=a rover ("planet"), i.e. (figuratively) an erratic teacher
-4108=roving (as a tramp), i.e. (by implication) an impostor or misleader; 
-4109=a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively)
-4110=something moulded
-4111=to mould, i.e. shape or fabricate
-4113=a wide "plat" or "place", i.e. open square
-4114=width
-4115=to widen (literally or figuratively)
-4116=spread out "flat" ("plot"), i.e. broad
-4117=a plait (of hair)
-4118=the largest number or very large
-4119=more in quantity, number, or quality; also (in plural) the major portion
-4120=to twine or braid
-4122=to be covetous, i.e. (by implication) to over-reach
-4123=holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
-4124=avarice, i.e. (by implication) fraudulency, extortion
-4125=a rib, i.e. (by extension) side
-4127=a stroke; by implication, a wound; figuratively, a calamity
-4128=a fulness, i.e. a large number, throng, populace
-4129=to increase (transitively or intransitively)
-4130to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)
-4131=a smiter, i.e. pugnacious (quarrelsome)
-4132=flood-tide, i.e. (by analogy) a freshet
-4133=moreover (besides), i.e. albeit, save that, rather, yet
-4134=replete, or covered over; by analogy, complete
-4135=to carry out fully (in evidence), i.e. completely assure (or convince), entirely accomplish
-4136=entire confidence
-4137=to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task),
- verify (or coincide with a prediction), etc.
-4138=repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
-4139=(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
-4140=a filling up, i.e. (figuratively) gratification
-4141to pound, i.e. (figuratively) to inflict with (calamity)
-4142=a boat
-4143=a sailer, i.e. vessel
-4144=a sail, i.e. navigation
-4145=wealthy; figuratively, abounding with
-4146=copiously
-4147=to be (or become) wealthy (literally or figuratively)
-4148=to make wealthy (figuratively)
-4149=wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
-4150=to "plunge", i.e.  launder clothing
-4151=a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or
- (superhuman) an angel, demon, or (divine) God, Christ's spirit, the
- Holy Spirit
-4152=non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
-4153=non-physically, i.e. divinely, figuratively
-4154=to breathe hard, i.e. breeze
-4155=to wheeze, i.e. (causative, by implication) to throttle or strangle (drown)
-4156=throttled, i.e. (neuter concretely) an animal choked to death (not bled)
-4157=respiration, a breeze
-4158=a dress (<strongsref language="GREEK" strongs="2066"/> implied) reaching the ankles
-4159=from which (as interrogative) or what (as relative) place, state, source or cause
-4160=to make or do (in a very wide application, more or less direct)
-4161=a product, i.e. fabric (literally or figuratively)
-4162=action, i.e. performance (of the law)
-4163=a performer; specially, a "poet"; 
-4164=motley, i.e. various in character
-4165=to tend as a shepherd of (figuratively, superviser)
-4166=a shepherd (literally or figuratively)
-4167=a flock (literally or figuratively)
-4168=a flock, i.e. (figuratively) group (of believers)
-4169=individualizing interrogative (of character) what sort of, or (of number) which one
-4170=to be (engaged) in warfare, i.e. to battle (literally or figuratively)
-4171=warfare (literally or figuratively; a single encounter or a series)
-4172=a town (properly, with walls, of greater or less size)
-4173=a town-officer, i.e. magistrate
-4174=citizenship; concretely, a community
-4175=a community, i.e. (abstractly) citizenship (figuratively)
-4176=to behave as a citizen (figuratively)
-4177=a townsman
-4178=many times, i.e.  frequently
-4179=manifold, i.e. (neuter as noun) very much more
-4180=loquacity, i.e. prolixity
-4181=in many portions, i.e.  variously as to time and agency (piecemeal)
-4182=much variegated, i.e. multifarious
-4183=(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
-4184=extremely compassionate
-4185=extremely expensive
-4186=extremely valuable
-4187=in many ways, i.e. variously as to method or form
-4188=a beverage
-4189=depravity, i.e. (specially), malice; plural (concretely) plots, sins
-4190=hurtful, i.e. evil (properly, in effect or influence, and thus differing from <strongsref language="GREEK" strongs="2556"/>, which refers rather to essential character, as well as from <strongsref language="GREEK" strongs="4550"/>, which indicates degeneracy
- from original virtue); figuratively, calamitous; also (passively) ill,
- i.e. diseased; but especially (morally) culpable, i.e. derelict,
- vicious, facinorous; neuter (singular) mischief, malice, or (plural)
- guilt; masculine (singular) the devil, or (plural) sinners
-4191=more evil
-4192=toil, i.e. (by implication) anguish
-4193=a Pontican, i.e. native of Pontus
-4194=apparently bridged; Pontius, a Roman
-4196=apparently "popular"; Poplius (i.e. Publius), a Roman
-4197=travel (by land); figuratively (plural) proceedings, i.e.  career
-4198=to traverse, i.e.  travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); 
-4199=to ravage (figuratively)
-4200=furnishing (procuring), i.e. (by implication) money-getting (acquisition)
-4201=apparently swinish; Porcius, a Roman
-4203=to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
-4204=a strumpet; figuratively, an idolater
-4205=akin to the base of <strongsref language="GREEK" strongs="4097"/>); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
-4206=forwards, i.e. at a distance
-4207=from far, or (by implication) at a distance, i.e. distantly
-4208=further, i.e. a greater distance
-4209=the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
-4210=purpureal, i.e. bluish red
-4211=a female trader in purple cloth
-4212=how many times
-4213=a drinking (the act), i.e. (concretely) a draught
-4214=interrogative pronoun (of amount) how much (large, long or (plural) many)
-4215=a current, brook or freshet (as drinkable), i.e. running water
-4216=river-borne, i.e. overwhelmed by a stream
-4217=interrogatively, whatever, i.e. of what possible sort
-4218=indefinite adverb, at some time, ever
-4219=interrogative adverb, at what time
-4220=interrogative as adverb, which (of two), i.e. is it this or that
-4221=a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
-4222=to furnish drink, irrigate
-4223=little wells, i.e. mineral springs; Potioli (i.e.  Puteoli), a place in Italy
-4224=a drinking-bout or carousal
-4225=as adverb of place, somewhere, i.e. nearly
-4226=as adverb of place; at (by implication, to) what locality
-4227=modest; Pudes (i.e. Pudens), a Christian
-4229=a deed; by implication, an affair; by extension, an object (material)
-4230=a transaction, i.e. negotiation
-4231=to busy oneself with, i.e. to trade
-4232=the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
-4233=a practiser, i.e. (specially), an official collector
-4234=practice, i.e. (concretely) an act; by extension, a function
-4235=gentle, i.e. humble
-4236=gentleness, by implication, humility
-4237=a garden plot, i.e. (by implication, of regular beds) a row (repeated in plural by Hebraism, to indicate an arrangement)
-4238=to "practise", i.e. perform repeatedly or habitually (thus differing from <strongsref language="GREEK" strongs="4160"/>, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect
- (dues), fare (personally)
-4239=mild, i.e. (by implication) humble
-4240=mildness, i.e. (by implication) humility
-4241=to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)
-4242=seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
-4243=to be a senior, i.e. (by implication) act as a representative (figuratively, preacher)
-4244=the order of elders, i.e.  (specially), Israelite Sanhedrin or Christian "presbytery"
-4245=older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
-4246=an old man
-4247=an old woman
-4248=leaning (falling) forward ("prone"), i.e. head foremost
-4249=to saw in two
-4250=prior, sooner
-4251=feminine of Priscus, ancient; Priska, a Christian woman
-4252=Priscilla (i.e. little Prisca), a Christian woman
-4253="fore", i.e. in front of, prior (figuratively, superior) to
-4254=to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
-4255=to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend)
-4256=to accuse already, i.e. previously charge
-4257=to hear already,i.e. anticipate
-4258=to sin previously (to conversion)
-4259=a forecourt, i.e.  vestibule (alley-way)
-4260=to walk forward, i.e. advance (literally, or in years)
-4261=to throw forward, i.e. push to the front, germinate
-4262=relating to sheep, i.e. (a gate) through which they were led into Jerusalem
-4263=something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
-4264=to force forward, i.e. bring to the front, instigate
-4265=to look out beforehand, i.e. furnish in advance
-4266=to be already, i.e. have previousy transpired
-4267=to know beforehand, i.e. foresee
-4268=forethought
-4269=an ancestor, (grand-)parent
-4270=to write previously; figuratively, to announce, prescribe
-4271=plain before all men, i.e. obvious
-4272=to give before the other party has given
-4273=a surrender
-4274=a runner ahead, i.e. scout (figuratively, precursor)
-4275=foresee
-4276=to hope in advance of other confirmation
-4277=to say already, to predict
-4278=to commence already
-4279=to promise of old
-4280=used as alternate of <strongsref language="GREEK" strongs="4277"/>; to say already, predict
-4281=to go onward, precede (in place or time)
-4282=to fit up in advance (literally or figuratively)
-4283=to announce glad news in advance
-4284=to hold oneself before others, i.e.  (figuratively) to excel
-4285=to lead the way for others, i.e. show deference
-4286=a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
-4287=fixed beforehand, i.e. (feminine with <strongsref language="GREEK" strongs="2250"/> implied) a designated day
-4288=predisposition, i.e. alacrity
-4289=forward in spirit, i.e. predisposed; neuter (as noun) alacrity
-4290=with alacrity
-4291=to stand before, i.e. (in rank) to preside, or (by implication) to practise
-4292=to call forth to oneself (challenge), i.e. (by implication) to irritate
-4293=to anounce beforehand, i.e. predict, promise
-4294=to prepare in advance
-4295=to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)
-4296=to herald (i.e. proclaim) in advance
-4297=progress, i.e. advancement (subjectively or objectively)
-4298=to drive forward (as if by beating), i.e.  (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)
-4299=a prejudgment (prejudice), i.e.  prepossession
-4300=to ratify previously
-4301=to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
-4302=to say beforehand, i.e. predict, forewarn
-4303=to be a witness in advance i.e. predict
-4304=to premeditate
-4305=to care (anxiously) in advance
-4306=to consider in advance, i.e. look out for beforehand (actively, by way of maintenance for others; middle voice by way of circumspection for oneself)
-4307=forethought, i.e. provident care or supply
-4308=to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view
-4309=to limit in advance, i.e. (figuratively) predetermine
-4310=to undergo hardship previously
-4311=to send forward, i.e. escort or aid in travel
-4312=falling forward, i.e. headlong (figuratively, precipitate)
-4313=to precede (as guide or herald)
-4314=a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the
- accusative case, the place, time, occasion, or respect, which is the
- destination of the relation, i.e. whither or for which it is
- predicated)
-4315=a fore-sabbath, i.e. the Sabbath-eve
-4316=to address, i.e.  salute by name
-4317=to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach
-4318=admission
-4319=to ask repeatedly (importune), i.e. solicit
-4320=to ascend farther, i.e. be promoted (take an upper (more honorable) seat)
-4321=to expend further
-4322=to fill up further, i.e. furnish fully
-4323=to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult
-4324=to menace additionally
-4325=to expend additionally
-4326=to require additionally, i.e. want further
-4327=to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
-4328=to anticipate (in thought, hope or fear); by implication, to await
-4329=apprehension (of evil); by implication, infliction anticipated
-4330=to permit further progress
-4331=to approach near
-4332=to sit near, i.e. attend as a servant
-4333=to work additionally, i.e. (by implication) acquire besides
-4334=to approach, i.e.  (literally) come near, visit, or (figuratively) worship, assent to
-4335=prayer (worship); by implication, an oratory (chapel)
-4336=to pray to God, i.e. supplicate, worship
-4337=(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
-4338=to peg to, i.e. spike fast
-4339=an arriver from a foreign region, i.e.  (specially), an acceder (convert) to Judaism ("proselyte")
-4340=for the occasion only, i.e. temporary
-4341=to call toward oneself, i.e. summon, invite
-4342=to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to
- (as a servitor)
-4343=persistancy
-4344=something for the head, i.e. a cushion
-4345=to give a common lot to, i.e. (figuratively) to associate with
-4346=a leaning towards, i.e.  (figuratively) proclivity (favoritism)
-4347=to glue to, i.e. (figuratively) to adhere
-4348=a stub, i.e. (figuratively) occasion of apostasy
-4349=a stumbling, i.e. (figuratively and concretely) occasion of sin
-4350=to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively)
-4351=to roll towards, i.e. block against
-4352=to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
-4353=an adorer
-4354=to talk to, i.e. converse with
-4355=to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
-4356=admission
-4357=to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
-4358=to moor to, i.e. (by implication) land at
-4359=to be indebted additionally
-4360to feel indignant at
-4361=hungering further, i.e. intensely hungry
-4362=to fasten to, i.e. (specially), to impale (on a cross)
-4363=to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
-4364=to do forward for oneself, i.e.  pretend (as if about to do a thing)
-4365=to journey towards, i.e. approach (not the same as <strongsref language="GREEK" strongs="4313"/>)
-4366=to tear towards, i.e. burst upon (as a tempest or flood)
-4367=to arrange towards, i.e. (figuratively) enjoin
-4368=a patroness, i.e.  assistant
-4369=to place additionally, i.e. lay beside, annex, repeat
-4370=to run towards, i.e.  hasten to meet or join
-4371something eaten in addition to bread, i.e. a relish (specially, fish; compare <strongsref language="GREEK" strongs="3795"/>)
-4372=previously (recently) slain (fresh), i.e. (figuratively) lately made
-4373=recently
-4374=to bear towards, i.e.  lead to, tender (especially to God), treat
-4375=friendly towards, i.e.  acceptable
-4376=presentation; concretely, an oblation (bloodless) or sacrifice
-4377=to sound towards, i.e. address, exclaim, summon
-4378=a shedding forth, i.e.  affusion
-4379=to impinge, i.e. lay a finger on (in order to relieve)
-4380=to favor an individual, i.e. show partiality
-4381=an accepter of a face (individual), i.e.  (specially), one exhibiting partiality
-4382=partiality, i.e. favoritism
-4383=the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
-4384=to pre-arrange, i.e. prescribe
-4385=to protend, i.e. tie prostrate (for scourging)
-4386previously
-4387=prior or previous
-4388=to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine)
-4389=to turn forward for oneself, i.e. encourage
-4390=to run forward, i.e.  outstrip, precede
-4391=to exist before, i.e. (adverbially) to be or do something previously
-4392=an outward showing, i.e.  pretext
-4393=to bear forward, i.e. produce
-4394=prediction (scriptural or other)
-4395=to foretell events, divine, speak under inspiration, exercise the prophetic office
-4396=a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
-4397=pertaining to a foreteller ("prophetic")
-4398=a female foreteller or an inspired woman
-4399=to get an earlier start of, i.e.  anticipate
-4400=to handle for oneself in advance, i.e. (figuratively) to purpose
-4401=to elect in advance
-4402=before the dance; Prochorus, a Christian
-4403=the stern of a ship
-4404=at dawn; by implication, the day-break watch
-4405=day-dawn
-4406=dawning, i.e. (by analogy) autumnal (showering, the first of the rainy season)
-4407=pertaining to the dawn, i.e. matutinal
-4408=the prow, i.e.  forward part of a vessel
-4409=to be first (in rank or influence)
-4410=a sitting first (in the front row), i.e.  preeminence in council
-4411=a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals
-4412=firstly (in time, place, order, or importance)
-4413=foremost (in time, place, order or importance)
-4414=one standing first in the ranks, i.e. a captain (champion)
-4415=primogeniture (as a privilege)
-4416=first-born (usually as noun, literally or figuratively)
-4417=to trip, i.e. (figuratively) to err, sin, fail (of salvation)
-4418=the heel (figuratively)
-4420=a wing
-4421=a bird
-4422=to scare
-4423=alarm
-4424=Ptolemais, a place in Palestine
-4425=a winnowing-fork (as scattering like spittle)
-4426=to frighten
-4427=saliva
-4428=and thus apparently allied to <strongsref language="GREEK" strongs="4072"/> through the idea of expansion, and to 4429 through that of flattening; compare <strongsref language="GREEK" strongs="3961"/>); to fold, i.e. furl a scroll
-4429=to spit
-4430=a ruin, i.e. (specially), lifeless body (corpse, carrion)
-4431=a crash, i.e. downfall (literally or figuratively)
-4432=beggary, i.e. indigence (literally or figuratively)
-4433=to be a beggar, i.e. (by implication) to become indigent (figuratively)
-4434=akin to <strongsref language="GREEK" strongs="4422"/> and the alternate of <strongsref language="GREEK" strongs="4098"/>); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative
- sense; whereas <strongsref language="GREEK" strongs="3993"/> properly means only straitened circumstances in
- private), literally (often as noun) or figuratively
- (distressed)
-4435=the clenched hand, i.e.  (only in dative case as adverb) with the fist (hard scrubbing)
-4436=a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying)
-4437=clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently
-4438=to box (with the fist), i.e.  contend (as a boxer) at the games (figuratively)
-4439=a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
-4440=a gate-way, door-way of a building or city; by implication, a portal or vestibule
-4441=to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from <strongsref language="GREEK" strongs="2065"/>, which properly means a request as a favor; and from <strongsref language="GREEK" strongs="154"/>, which is
- strictly a demand for something due; as well as from <strongsref language="GREEK" strongs="2212"/>, which
- implies a search for something hidden; and from <strongsref language="GREEK" strongs="1189"/>, which involves
- the idea of urgent need); by implication, to learn (by casual
- intelligence)
-4442="fire" (literally or figuratively, specially, lightning)
-4443=a fire (concretely)
-4444=a tower or castle
-4446=inflamed, i.e. (by implication) feverish (as noun, fever)
-4447=fiery, i.e. (by implication) flaming
-4448=to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
-4449=to redden (intransitively)
-4450=fire-like, i.e. (specially), flame- colored
-4451=ignition, i.e. (specially), smelting (figuratively, conflagration, calamity as a test)
-4452=an enclitic particle of indefiniteness; yet, even; used only in the comparative. See <strongsref language="GREEK" strongs="3369"/>, <strongsref language="GREEK" strongs="3380"/>, <strongsref language="GREEK" strongs="3764"/>, <strongsref language="GREEK" strongs="3768"/>, <strongsref language="GREEK" strongs="4455"/>.
-4453=to barter (as a pedlar), i.e. to sell
-4454=a "foal" or "filly", i.e. (specially), a young ass
-4455=at any time, i.e. (with negative particle) at no time
-4456=to petrify, i.e.  (figuratively) to indurate (render stupid or callous)
-4457=stupidity or callousness
-4458=an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition
-4459=an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
-4460=Raab (i.e. Rachab), a Canaanitess
-4461=my master, i.e Rabbi, as an official title of honor
-4462=corresponding to <strongsref language="GREEK" strongs="4461"/>
-4463=to strike with a stick, i.e. bastinado
-4464=a stick or wand (as a cudgel, a cane or a baton of royalty)
-4465=a rod- (the Latin <latin>fasces</latin>) holder, i.e. a Roman lictor (constable or executioner)
-4466=Ragau (i.e. Reu), a patriarch
-4467easy-going behavior, i.e. (by extension) a crime
-4468=recklessness, i.e. (by extension) malignity
-4469=O empty one, i.e. thou worthless (as a term of utter vilification)
-4470=a "rag," i.e. piece of cloth
-4471=Rama (i.e. Ramah), a place in Palestine
-4472=to render besprinkled, i.e.  asperse (ceremonially or figuratively)
-4473=aspersion (ceremonially or figuratively)
-4474=to slap
-4475=a slap
-4476=perhaps rather akin to the base of <strongsref language="GREEK" strongs="4474"/> through the idea of puncturing); a needle
-4477=Rachab, a Canaanitess
-4478=Rachel, the wife of Jacob
-4479=Rebecca (i.e. Ribkah), the wife of Isaac
-4480=a rheda, i.e. four-wheeled carriage (wagon for riding)
-4481Remphan (i.e. Kijun), an Egyptian idol
-4482=for some tenses of which a prolonged form <greek BETA="R(EU/W" unicode="ῥεύω"/>  <pronunciation strongs="hryoo'-o"/> is used 
- to flow ("run"; as water)
-4483=to utter, i.e. speak or say
-4484=Rhegium, a place in Italy
-4486=<strongsref language="GREEK" strongs="2608"/> being its intensive (with the preposition in composition), and <strongsref language="GREEK" strongs="2352"/> a shattering to minute fragments; but not a reduction to the constituent particles, like
- <strongsref language="GREEK" strongs="3089"/>) or disrupt, lacerate; by implication, to convulse (with spasms);
- figuratively, to give vent to joyful emotions
-4487=an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
-4488=Resa (i.e. Rephajah), an Israelite
-4489=a speaker, i.e. (by implication) a forensic advocate
-4490=out-spokenly, i.e.  distinctly
-4491=a "root" (literally or figuratively)
-4492=to root (figuratively, become stable)
-4493=a jerk (of the eye, i.e. (by analogy) an instant)
-4494=to breeze up, i.e. (by analogy) to agitate (into waves)
-4495=to toss up
-4496=to fling (properly, with a quick toss, thus differing from <strongsref language="GREEK" strongs="906"/>, which denotes a deliberate hurl; and from <greek BETA="TEI/NW" unicode="τείνω"/> (see in <strongsref language="GREEK" strongs="1614"/>), which indicates an extended projection); by
- qualification, to deposit (as if a load); by extension, to
- disperse
-4497=Roboam (i.e. Rechobam), an Israelite
-4498=Rode, a servant girl
-4500=whizzingly, i.e. with a crash
-4501=a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
-4502=Ruben (i.e. Reuben), an Israelite
-4503=Ruth, a Moabitess
-4504=red; Rufus, a Christian
-4506=compare <strongsref language="GREEK" strongs="4511"/>); to rush or draw (for oneself), i.e.  rescue
-4507=dirtiness (morally)
-4508=dirty, i.e. (relatively) cheap or shabby; morally, wicked
-4509=dirt, i.e. (morally) depravity
-4511=a flux (of blood)
-4512=a fold (as drawing together), i.e. a wrinkle (especially on the face)
-4513=Romaic, i.e. Latin
-4514=Romaean, i.e. Roman (as noun)
-4515=Romaistically, i.e. in the Latin language
-4516=strength; Roma, the capital of Italy
-4517=probably akin to <strongsref language="GREEK" strongs="4506"/>); to strengthen, i.e. (impersonal passive) have health (as a parting exclamation, good-bye)
-4518=thou hast left me; sabachthani (i.e. shebakthani), a cry of distress
-4519=armies; sabaoth (i.e.  tsebaoth), a military epithet of God
-4520=a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven)
-4521=the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two
- Sabbaths; likewise the plural in all the above applications
-4522=a "seine" for fishing
-4523=a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
-4524=Sadoc (i.e. Tsadok), an Israelite
-4525=to wag (as a dog its tail fawningly), i.e. (generally) to shake (figuratively, disturb)
-4526="sack"-cloth, i.e. mohair (the material or garments made of it, worn as a sign of grief)
-4527=Sala (i.e. Shelach), a patriarch 
-4528=Salathiel (i.e. Shealtiel), an Israelite
-4529=Salamis, a place in Cyprus
-4530=Salim, a place in Palestine
-4531=to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite
-4532=Salem (i.e. Shalem), a place in Palestine
-4533=Salmon, an Israelite
-4534=Salmone, a place in Crete
-4535=a vibration, i.e. (specially), billow
-4536=a trumpet
-4537=to trumpet, i.e. sound a blast (literally or figuratively)
-4538=a trumpeter
-4539=Salome (i.e.  Shelomah), an Israelitess
-4540=Samaria (i.e. Shomeron), a city and region of Palestine
-4541=a Samarite, i.e. inhabitant of Samaria
-4542=a Samaritess, i.e. woman of Samaria
-4543=Samo-thrace (Samos of Thrace), an island in the Mediterranean
-4544=Samus, an island of the Mediterranean
-4546=Sampson (i.e. Shimshon), an Israelite
-4547=of uncertain origin); a slipper or sole-pad
-4548=a plank
-4550=rotten, i.e. worthless (literally or morally)
-4551=Sapphire, an Israelitess
-4552=a "sapphire" or lapis-lazuli gem
-4553=a basket (as interwoven or wicker-work
-4554=Sardis, a place in Asia Minor
-4555=sardine (<strongsref language="GREEK" strongs="3037"/> being implied), i.e. a gem, so called
-4556=sardian (3037 being implied), i.e. (as noun) the gem so called
-4557=hence the "onyx" stone); a "sardonyx", i.e. the gem so called
-4558=Sarepta (i.e. Tsarephath), a place in Palestine
-4559=pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate
-4560=similar to flesh, i.e. (by analogy) soft
-4561=flesh (as stripped of the skin), i.e.  (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is
- external, or as the means of kindred), or (by implication) human
- nature (with its frailties (physically or morally) and passions), or
- (specially), a human being (as such)
-4562=Saruch (i.e. Serug), a patriarch
-4563=akin to <strongsref language="GREEK" strongs="4951"/>); meaning a broom; to sweep
-4564=Sarra (i.e. Sarah), the wife of Abraham
-4565=Saron (i.e. Sharon), a district of Palestine
-4566=Satan, i.e. the devil
-4567=the accuser, i.e. the devil
-4568=a certain measure for things dry
-4569=Saulus (i.e. Shaul), the Jewish name of Paul
-4570=to extinguish (literally or figuratively)
-4571=thee
-4572of (with, to) thyself
-4573=to venerate, i.e.  adore
-4574=something adored, i.e. an object of worship (god, altar, etc)
-4575=venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adjective) imperial
-4576=to revere, i.e.  adore
-4577=akin to <strongsref language="GREEK" strongs="138"/>); a chain (as binding or drawing)
-4578=a commotion, i.e. (of the air) a gale, (of the ground) an earthquake
-4579=to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or
- concern)
-4580="second"; Secundus, a Christian
-4582=probably akin to the alternate of <strongsref language="GREEK" strongs="138"/>, through the idea of attractiveness); the moon
-4583=to be moon-struck, i.e. crazy
-4584=Semei (i.e. Shimi), an Israelite
-4585=fine wheaten flour
-4587=venerableness, i.e. probity
-4588=Sergius, a Roman
-4590=Sem (i.e. Shem), a patriarch
-4591=of uncertain derivation); to indicate
-4593=to distinguish, i.e. mark (for avoidance)
-4594=on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
-4595=to putrefy, i.e. (figuratively) perish
-4596=hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric)
-4597=a moth
-4598=moth-eaten
-4599=probably akin to the base of <strongsref language="GREEK" strongs="2476"/>); to strengthen, i.e. (figuratively) confirm (in spiritual knowledge and power)
-4600=the jaw-bone, i.e. (by implication) the cheek or side of the face
-4601=to keep silent (transitively or intransitively)
-4602=silence
-4603=made of iron
-4604=iron
-4606=a Sidonian, i.e. inhabitant of Sidon
-4607=a dagger-man or assassin; a freebooter (Jewish fanatic outlawed by the Romans)
-4608=an intoxicant, i.e. intensely fermented liquor
-4609=Silas, a Christian
-4610="silvan"; Silvanus, a Christian
-4611=Siloam (i.e. Shiloach), a pool of Jerusalem
-4612=a semicinctium or half-girding, i.e. narrow covering (apron)
-4613=Simon (i.e. Shimon), the name of nine Israelites
-4614=Sina (i.e. Sinai), a mountain in Arabia
-4615=mustard (the plant)
-4616=byssos, i.e. bleached linen (the cloth or a garment of it)
-4617=to riddle (figuratively)
-4619=grained, i.e. fatted
-4620=a grain-measure, i.e. (by implication) ration (allowance of food)
-4621=grain, especially wheat
-4623=properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from <strongsref language="GREEK" strongs="4602"/>, which is rather a voluntary refusal or indisposition to speak, although the
- terms are often used synonymously); to be dumb (but not deaf also,
- like 2974 properly); figuratively, to be calm (as quiet water)
-4624=to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
-4625=a  trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
-4626=to dig
-4628=through the idea of leanness); the leg (as lank)
-4629=perhaps akin to the base of <strongsref language="GREEK" strongs="4649"/> through the idea of noticeableness); clothing
-4630=left-handed; Scevas (i.e. Scoevus), an Israelite
-4631=furniture, i.e. spare tackle
-4632=a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
-4633=a tent or cloth hut (literally or figuratively)
-4634=the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes)
-4635=a manufacturer of tents
-4636=a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit)
-4637=to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion)
-4638=an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul)
-4639="shade" or a shadow (literally or figuratively (darkness of error or an adumbration))
-4640=to jump, i.e. sympathetically move (as the quickening of a fetus)
-4641=hard-heartedness, i.e.  (specially), destitution of (spiritual) perception
-4642=dry, i.e. hard or tough (figuratively, harsh, severe)
-4643=callousness, i.e. (figuratively) stubbornness
-4644=hardnaped, i.e. (figuratively) obstinate
-4645=to indurate, i.e. (figuratively) render stubborn
-4646=warped, i.e. winding; figuratively, perverse
-4647=withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability)
-4648=to take aim at (spy), i.e. (figuratively) regard
-4649=perhaps akin to <strongsref language="GREEK" strongs="4626"/> through the idea of concealment; compare <strongsref language="GREEK" strongs="4629"/>); a watch (sentry or scout), i.e. (by implication) a goal
-4650=to dissipate, i.e. (figuratively) put to flight, waste, be liberal
-4651=a "scorpion" (from its sting)
-4652=opaque, i.e. (figuratively) benighted
-4653=dimness, obscurity (literally or figuratively)
-4654=to obscure (literally or figuratively)
-4655=shadiness, i.e. obscurity (literally or figuratively)
-4656=to obscure or blind (literally or figuratively)
-4657=what is thrown to the dogs, i.e. refuse (ordure)
-4658=a Scythene or Scythian, i.e. (by implication) a savage
-4659=angry-visaged, i.e.  gloomy or affecting a mournful appearance
-4660=to flay, i.e. (figuratively) to harass
-4661=something stripped (as a hide), i.e. booty
-4662=worm-eaten, i.e. diseased with maggots
-4663=a grub, maggot or earth-worm
-4665=the emerald or green gem so called
-4667=Smyrna, a place in Asia Minor
-4668=a Smyrnoean
-4669=to tincture with myrrh, i.e. embitter (as a narcotic)
-4670=Sodoma (i.e. Sedom), a place in Palestine
-4671=to thee
-4672=Solomon (i.e. Shelomoh), the son of David
-4673=a funereal receptacle (urn, coffin), i.e. (by analogy) a bier
-4674=thine
-4675=of thee, thy
-4676=a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
-4677=lily; Susannah (i.e. Shoshannah), an Israelitess
-4678=wisdom (higher or lower, worldly or spiritual)
-4679=to render wise; in a sinister acceptation, to form "sophisms", i.e. continue plausible error
-4680=wise (in a most general application)
-4681=Spania, a region of Europe
-4683=from a derivative of the base of <strongsref language="GREEK" strongs="4682"/> meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom)
-4684=to be voluptuous
-4686=a coil (spira, "spire"), i.e.  (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)
-4687=to scatter, i.e. sow (literally or figuratively)
-4688=a speculator, i.e. military scout (spy or (by extension) life-guardsman)
-4689=to pour out as a libation, i.e.  (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
-4690=something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
-4691=a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specially, a gossip or trifler in talk)
-4692=to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly
-4693=a cavern; by implication, a hiding-place or resort
-4694=a ledge or reef of rock in the sea
-4695=to stain or soil (literally or figuratively)
-4696=a stain or blemish, i.e. (figuratively) defect, disgrace
-4697=to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
-4698=an intestine (plural); figuratively, pity or sympathy
-4699=a "sponge"
-4701=a sowing, i.e. (by implication) parentage
-4702=sown, i.e. (neuter plural) a planted field
-4703=a scattering (of seed), i.e. (concretely) seed (as sown)
-4704=to use speed, i.e. to make effort, be prompt or earnest
-4705=prompt, energetic, earnest
-4706=more earnestly than others), i.e. very promptly
-4707=more prompt, more earnest
-4708=more speedily, i.e. sooner than otherwise
-4709=earnestly, promptly
-4710="speed", i.e. (by implication) despatch, eagerness, earnestness
-4711=a hamper or lunch-receptacle
-4712=a stade or certain measure of distance; by implication, a stadium or race-course
-4713=a jar or earthen tank
-4714=a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy
-4715=a stander (standard of value), i.e.  (specially), a stater or certain coin
-4716=a stake or post (as set upright), i.e.  (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the
- atonement of Christ
-4717=to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
-4718=a cluster of grapes (as if intertwined)
-4719=a head of grain (as standing out from the stalk)
-4720=Stachys, a Christian
-4721=a roof
-4723="sterile"
-4724=properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
-4725=a wreath for show
-4726=a sigh
-4727=to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly
-4728=narrow (from obstacles standing close about)
-4729=to hem in closely, i.e. (figuratively) cramp
-4730=narrowness of room, i.e.  (figuratively) calamity
-4731=stiff, i.e. solid, stable (literally or figuratively)
-4732=to solidify, i.e. confirm (literally or figuratively)
-4733=something established, i.e. (abstractly) confirmation (stability)
-4734=from <strongsref language="GREEK" strongs="4737"/>); Stephanas, a Christian
-4735=a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet,
- <strongsref language="GREEK" strongs="1238"/>), literally or figuratively
-4736=Stephanus, a Christian
-4737=to adorn with an honorary wreath (literally or figuratively)
-4738=the (entire external) bosom, i.e.  chest
-4739=to be stationary, i.e. (figuratively) to persevere
-4740=stability (figuratively)
-4741=to set fast, i.e.  (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
-4742=a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service
-4743=a point of time, i.e. an instant
-4744=to gleam, i.e. flash intensely
-4746=a spread (as if tramped flat) of loose materials for a couch, i.e. (by implication) a bough of a tree so employed
-4747=something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition
- (figuratively)
-4748=to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
-4749=equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
-4750the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
-4751=an orifice (the gullet), i.e. (specially), the "stomach"
-4752=military service, i.e. (figuratively) the apostolic career (as one of hardship and danger)
-4753=an armament, i.e. (by implication) a body of troops (more or less extensive or systematic)
-4754=to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations
-4755=a general, i.e. (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple-wardens
-4756=from the base of <strongsref language="GREEK" strongs="4766"/>, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries
-4757=a camper-out, i.e. a (common) warrior (literally or figuratively)
-4758to gather (or select) as a warrior, i.e. enlist in the army
-4759=a ruler of an army, i.e. (specially), a Praetorian praefect
-4760=a camping-ground, i.e. (by implication) a body of troops
-4761=to wrench, i.e. (specially), to torture (by the rack), but only figuratively, to pervert
-4762=to twist, i.e. turn quite around or reverse (literally or figuratively)
-4763=to be luxurious
-4764=a "straining", "strenuousness" or "strength", i.e.  (figuratively) luxury (voluptuousness)
-4765=a little sparrow
-4767hated, i.e. odious
-4769=properly akin to the base of <strongsref language="GREEK" strongs="2476"/>); a post ("style"), i.e. (figuratively) support
-4770=a "Stoic" (as occupying a particular porch in Athens), i.e.  adherent of a certin philosophy
-4771=thou
-4772=relationship, i.e. (concretely) relatives
-4773=a relative (by blood); by extension, a fellow countryman
-4774=fellow knowledge, i.e.  concession
-4775=to seat oneself in company with
-4776=to give (or take) a seat in company with
-4777=to suffer hardship in company with
-4778=to maltreat in company with, i.e. (passively) endure persecution together
-4779=to convoke
-4780=to conceal altogether
-4781=to bend together, i.e. (figuratively) to afflict
-4782=to descend in company with
-4783=a deposition (of sentiment) in company with, i.e.  (figuratively) accord with
-4784=to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with
-4785=to count down in company with, i.e. enroll among
-4786=to commingle, i.e. (figuratively) to combine or assimilate
-4787=to move together, i.e. (specially), to excite as a mass (to sedition)
-4788=to shut together, i.e. include or (figuratively) embrace in a common subjection to
-4789=a co-heir, i.e. (by analogy) participant in common
-4790=to share in company with, i.e. co-participate in
-4791=a co-participant
-4792=to convey together, i.e. collect or bear away in company with others
-4793=to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance)
-4794=to stoop altogether, i.e. be completely overcome by
-4795=from the base of <strongsref language="GREEK" strongs="2962"/>); concurrence, i.e. accident
-4796=to sympathize in gladness, congratulate
-4797=to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind)
-4798=to use jointly, i.e. (by implication) to hold intercourse in common
-4799=commixture, i.e. (figuratively) riotous disturbance
-4800=to continue to live in common with, i.e.  co-survive (literally or figuratively)
-4801=to yoke together, i.e. (figuratively) conjoin (in marriage)
-4802=to investigate jointly, i.e. discuss, controvert, cavil
-4803=mutual questioning, i.e. discussion
-4804=a disputant, i.e. sophist
-4805=co-yoked, i.e. (figuratively) as noun, a colleague; probably rather as a proper name; Syzygus, a Christian
-4806=to reanimate conjointly with (figuratively)
-4807=a sycamore-fig tree
-4808=a fig-tree
-4809=the "sycamore"-fig tree
-4810=a fig
-4812=to lead away as booty, i.e. (figuratively) seduce
-4813=probably akin to <strongsref language="GREEK" strongs="138"/>; compare <strongsref language="GREEK" strongs="4661"/>); to despoil
-4814=to talk together, i.e. converse
-4815=to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
-4816=to collect
-4817=to reckon together (with oneself), i.e.  deliberate
-4818=to afflict jointly, i.e. (passive) sorrow at (on account of) someone
-4819=to walk (figuratively, transpire) together, i.e. concur (take place)
-4820=to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally) to join, attack
-4821=to be co-regent (figuratively)
-4822=causative (by reduplication) of the base of <strongsref language="GREEK" strongs="939"/>); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach
-4823=to give (or take) advice jointly, i.e. recommend, deliberate or determine
-4824=advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
-4825=a consultor, i.e. adviser
-4826=Symeon (i.e. Shimon), the name of five Israelites
-4827=a co-learner (of Christianity)
-4828=to testify jointly, i.e. corroborate by (concurrent) evidence
-4829=to share jointly, i.e. participate in
-4830=a co-participant
-4831=a co-imitator, i.e. fellow votary
-4832=jointly formed, i.e. (figuratively) similar
-4833=to render like, i.e. (figuratively) to assimilate
-4834=to feel "sympathy" with, i.e. (by implication) to commiserate
-4835=having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative
-4836=to be present together, i.e. to convene; by implication, to appear in aid
-4837=to console jointly
-4838=to take along in company
-4839=to remain in company, i.e. still live
-4840=to be at hand together, i.e. now present
-4841=to experience pain jointly or of the same kind (specially, persecution; to "sympathize")
-4842=to despatch in company
-4843=to take by enclosing altogether, i.e. earnestly throw the arms about one
-4844=to partake a beverage in company
-4845=to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
-4846=to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
-4847=a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian)
-4848=to journey together; by implication, to assemble
-4849=a drinking-party ("symposium"), i.e. (by extension) a room of guests
-4850=a co-presbyter
-4851=to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
-4852=to say jointly, i.e. assent to
-4853=a co-tribesman, i.e. native of the same country
-4854=grown along with (connate), i.e.  (figuratively) closely united to
-4855=passive, to grow jointly
-4856=to be harmonious, i.e. (figuratively) to accord (be suitable, concur) or stipulate (by compact)
-4857=accordance
-4858=unison of sound ("symphony"), i.e. a concert of instruments (harmonious note)
-4859=sounding together (alike), i.e. (figuratively) accordant (neuter as noun, agreement)
-4860=to compute jointly
-4861=co-spirited, i.e. similar in sentiment
-4862=with or together (but much closer than <strongsref language="GREEK" strongs="3326"/> or <strongsref language="GREEK" strongs="3844"/>), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition,
- etc.
-4863=to lead together, i.e. collect or convene; specially, to entertain (hospitably)
-4864=an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
-4865=to struggle in company with, i.e. (figuratively) to be a partner (assistant)
-4866=to wrestle in company with, i.e. (figuratively) to seek jointly
-4867=to convene
-4868=to make up together, i.e. (figuratively) to compute (an account)
-4869=a co-captive
-4870=to accompany
-4871=to accumulate, i.e.  convene
-4872=to ascend in company with
-4873=to recline in company with (at a meal)
-4874=to mix up together, i.e.  (figurative) associate with
-4875=to recruit oneself in company with
-4876=to meet with; figuratively, to occur
-4877=a meeting with
-4878=to take hold of opposite together, i.e. co-operate (assist)
-4879=to take off together, i.e. transport with (seduce, passively, yield)
-4880=to decease (literally) in company with, or (figuratively), similarly to
-4881=to destroy (middle voice or passively, be slain) in company with
-4882=to despatch (on an errand) in company with
-4883=to render close-jointed together, i.e.  organize compactly
-4884=to snatch together, i.e. seize
-4885=to increase (grow up) together
-4886=a joint tie, i.e. ligament, (figuratively) uniting principle, control
-4887=to bind with, i.e. (passively) be a fellow-prisoner (figuratively)
-4888=to exalt to dignity in company (i.e. similarly) with
-4889=a co-slave, i.e. servitor or ministrant of the same master (human or divine)
-4890=a running together, i.e. (riotous) concourse
-4891=to rouse (from death) in company with, i.e.  (figuratively) to revivify (spirtually) in resemblance to
-4892=a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
-4893=co-perception, i.e. moral consciousness
-4894=to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of
-4895=to be in company with, i.e. present at the time
-4896=to assemble
-4897=to enter in company with
-4898=a co-absentee from home, i.e.  fellow-traveller
-4899=chosen in company with, i.e.  co-elect (fellow Christian)
-4900=to drive together, i.e. (figuratively) exhort (to reconciliation)
-4901=to testify further jointly, i.e. unite in adding evidence
-4902=to attend (travel) in company with
-4903=to be a fellow-worker, i.e. co-operate
-4904=a co-laborer, i.e. coadjutor
-4905=to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
-4906=to take food in company with
-4907=a mental putting together, i.e. intelligence or (concretely) the intellect
-4908=mentally put (or putting) together, i.e.  sagacious
-4909=to think well of in common, i.e. assent to, feel gratified with
-4910=to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together
-4911=to stand up together, i.e. to resist (or assault) jointly
-4912=to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
-4913=to rejoice in with oneself, i.e. feel satisfaction concerning
-4914=mutual habituation, i.e.  usage
-4915=a co-aged person, i.e. alike in years
-4916=to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)
-4917=to dash together, i.e.  shatter
-4918=to compress, i.e. crowd on all sides
-4919=to crush together, i.e.  (figuratively) to dispirit
-4920=to put together, i.e. (mentally) to comprehend; by implication, to act piously
-4921=to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to
- constitute
-4922=to travel in company with
-4923=companionship on a journey, i.e. (by implication), a caravan
-4924=to reside together (as a family)
-4925=to construct, i.e. (passively) to compose (in company with other Christians, figuratively)
-4926=to converse mutually
-4927=to border together, i.e. adjoin
-4928=restraint, i.e. (figuratively) anxiety
-4929=to arrange jointly, i.e. (figuratively) to direct
-4930=entire completion, i.e. consummation (of a dispensation)
-4931=to complete entirely; generally, to execute (literally or figuratively)
-4932=to contract by cutting, i.e.  (figuratively) do concisely (speedily)
-4933=to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)
-4934=to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur
-4935=concisely (briefly)
-4936=to rush together (hastily assemble) or headlong (figuratively)
-4937=to crush completely, i.e. to shatter (literally or figuratively)
-4938=concussion or utter fracture (properly, concretely), i.e.  complete ruin
-4939=a fellow-nursling, i.e.  comrade
-4940=to chance together, i.e. meet with (reach)
-4941=an accident; Syntyche, a Christian female
-4942=to act hypocritically in concert with
-4943to be a co-auxiliary, i.e. assist
-4944=to have (parturition) pangs in company (concert, simultaneously) with, i.e. (figuratively) to sympathize (in expectation of relief from suffering)
-4945=a swearing together, i.e. (by implication) a plot
-4946=Syracuse, the capital of Sicily
-4947=Syria (i.e. Tsyria or Tyre), a region of Asia
-4948=a Syran (i.e. probably Tyrian), a native of Syria
-4949=a Syro-phoenician woman, i.e. a female native of Phoenicia in Syria
-4950=a shoal (from the sand drawn thither by the waves), i.e.  the Syrtis Major or great bay on the north coast of Africa
-4951=to trail
-4952=to rend completely, i.e. (by analogy) to convulse violently
-4953=a sign in common, i.e. preconcerted signal
-4954=of a joint body, i.e. (figuratively) a fellow-member of the Christian community
-4955=a fellow-insurgent
-4956=introductory, i.e. recommendatory
-4957=to impale in company with (literally or figuratively)
-4958=to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval)
-4959=to moan jointly, i.e. (figuratively) experience a common calamity
-4960=to file together (as soldiers in ranks), i.e.  (figuratively) to correspond to
-4961=a co-campaigner, i.e. (figuratively) an associate in Christian toil
-4962=to twist together, i.e. collect (a bundle, a crowd)
-4963=a twisting together, i.e. (figuratively) a secret coalition, riotous crowd
-4964=to fashion alike, i.e. conform to the same pattern (figuratively)
-4965=Sychar (i.e. Shekar), a place in Palestine
-4966=Sychem (i.e. Shekem), the name of a Canaanite and of a place in Palestine
-4967=butchery (of animals for food or sacrifice, or (figuratively) of men (destruction))
-4968=a victim (in sacrifice)
-4969=to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
-4970=of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much
-4971=very much
-4972=to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
-4973=a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
-4974=compare the feminine <greek BETA="SFU=RA" unicode="σφῦρα"/>, a hammer); the ankle (as globular)
-4975nigh, i.e. nearly
-4976=a figure (as a mode or circumstance), i.e.  (by implication) external condition
-4977=to split or sever (literally or figuratively)
-4978=a split or gap ("schism"), literally or figuratively
-4979=of uncertain derivation); a rushlet, i.e. grass-withe or tie (generally)
-4980=to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house)
-4981properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
-4982=to save, i.e. deliver or protect (literally or figuratively)
-4983=the body (as a sound whole), used in a very wide application, literally or figuratively
-4984=corporeal or physical
-4985=corporeally or physically
-4986=of a safe father; Sopatrus, a Christian
-4987=to pile up (literally or figuratively)
-4988=of safe strength; Sosthenes, a Christian
-4989=Sosipatrus, a Christian
-4990=a deliverer, i.e. God or Christ
-4991=rescue or safety (physically or morally)
-4992=defender or (by implication) defence
-4993=to be of sound mind, i.e. sane, (figuratively) moderate
-4994=to make of sound mind, i.e. (figuratively) to discipline or correct
-4995=discipline, i.e. self-control
-4996=with sound mind, i.e. moderately
-4997=soundness of mind, i.e. (literally) sanity or (figuratively) self-control
-4998=safe (sound) in mind, i.e.  self-controlled (moderate as to opinion or passion)
-4999=huts or wooden-walled buildings; Tabernoe
-5000=the gazelle; Tabitha (i.e.  Tabjetha), a Christian female
-5001=something orderly in arrangement (a troop), i.e.  (figuratively) a series or succession
-5002=arranged, i.e. appointed or stated
-5003=to be wretched, i.e. realize one's own misery
-5004=wretchedness, i.e. calamity
-5005=enduring trial, i.e. miserable
-5006=talent-like in weight
-5007equivalent to <strongsref language="GREEK" strongs="5342"/>); a balance (as supporting weights), i.e. (by implication) a certain weight (and thence a coin or rather sum of money) or "talent"
-5008=the fresh, i.e. young girl; talitha (O maiden)
-5009=akin to <greek BETA="TE/MNW" unicode="τέμνω"/>, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for
- retirement)
-5010=regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity
-5011=depressed, i.e. (figuratively) humiliated (in circumstances or disposition)
-5012=humiliation of mind, i.e. modesty
-5013=to depress; figuratively, to humiliate (in condition or heart)
-5014=depression (in rank or feeling)
-5015=to stir or agitate (roil water)
-5017=a disturbance, i.e. (popular) tumult
-5018=a Tarsean, i.e. native of Tarsus
-5019=Tarsus, a place in Asia Minor
-5020=to incarcerate in eternal torment
-5021=to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot)
-5022=a bullock
-5023=these things
-5024=in the same way
-5025(to or with or by, etc.) these
-5026=(towards or of) this
-5027=burial (the act)
-5028=a grave (the place of interment)
-5029=shortly, i.e.  (figuratively) possibly
-5030=briefly, i.e. (in time) speedily, or (in manner) rapidly
-5031=curt, i.e. impending
-5032=more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily
-5033=most quickly, i.e. (with <strongsref language="GREEK" strongs="5613"/> prefixed) as soon as possible
-5034=a brief space (of time), i.e. (with <strongsref language="GREEK" strongs="1722"/> prefixed) in haste
-5035=shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
-5036=fleet, i.e. (figuratively) prompt or ready
-5037=both or also (properly, as correlation of <strongsref language="GREEK" strongs="2532"/>)
-5038=a wall (as formative of a house)
-5039=a token (as defining a fact), i.e. criterion of certainty
-5040=an infant, i.e. (plural figuratively) darlings (Christian converts)
-5041=to be a child-bearer, i.e. parent (mother)
-5042=childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties)
-5043=a child (as produced)
-5044=to be a childrearer, i.e. fulfil the duties of a female parent
-5045=an artificer (as producer of fabrics), i.e.  (specially), a craftsman in wood
-5046=complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with <strongsref language="GREEK" strongs="3588"/>) completeness
-5047=(the state) completeness (mentally or morally)
-5048=to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
-5049=completely, i.e. (of hope) without wavering
-5050=(the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution
-5051=a completer, i.e. consummater
-5052=to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)
-5053=to finish life (by implication, of <strongsref language="GREEK" strongs="979"/>), i.e. expire (demise)
-5054=decease
-5055=to end, i.e. complete, execute, conclude, discharge (a debt)
-5056properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose);
- specially, an impost or levy (as paid)
-5057=a tax-farmer, i.e. collector of public revenue
-5058=a tax-gatherer's place of business
-5059=a prodigy or omen
-5061=Tertullus, a Roman
-5063=of forty years of age
-5064=four
-5066=pertaining to the fourth day
-5067=fourth
-5068=four-cornered, i.e. square
-5069=from <strongsref language="GREEK" strongs="5064"/>); a quaternion or squad (picket) of four Roman soldiers
-5070=four times a thousand
-5071=four hundred
-5072=a four months' space
-5073=quadruple
-5074=a quadruped
-5075=to be a tetrarch
-5076=the ruler of a fourth part of a country ("tetrarch")
-5077=to incinerate, i.e. consume
-5079=an artisan; figuratively, a founder (Creator)
-5080=to liquefy
-5082=such as this, i.e. (in (figurative) magnitude) so vast
-5083=perhaps akin to <strongsref language="GREEK" strongs="2334"/>); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from <strongsref language="GREEK" strongs="5442"/>, which is properly to prevent escaping; and from <strongsref language="GREEK" strongs="2892"/>, which
- implies a fortress or full military lines of apparatus), i.e. to note
- (a prophecy; figuratively, to fulfil a command); by implication, to
- detain (in custody; figuratively, to maintain); by extension, to
- withhold (for personal ends; figuratively, to keep unmarried); by
- extension, to withhold (for personal ends; figuratively, to keep
- unmarried)
-5084=a watching, i.e. (figuratively) observance, or (concretely) a prison
-5085=Tiberias, the name of a town and a lake in Palestine
-5086=probably pertaining to the river Tiberis or Tiber; Tiberius, a Roman emperor
-5087to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from <strongsref language="GREEK" strongs="2476"/>, which properly denotes an upright and active position, while
- <strongsref language="GREEK" strongs="2749"/> is properly reflexive and utterly  prostrate)
-5088=to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
-5089=to pull off
-5090=Timoeus (i.e. Timay), an Israelite
-5091=to prize, i.e. fix a valuation upon; by implication, to revere
-5092=a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
-5093=valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved
-5094=expensiveness, i.e. (by implication) magnificence
-5095=dear to God; Timotheus, a Christian
-5096=valuable; Timon, a Christian
-5097=properly, to protect one's honor, i.e. to avenge (inflict a penalty)
-5098=vindication, i.e. (by implication) a penalty
-5099to pay a price, i.e. as a penalty
-5101=an interrogative pronoun, who, which or what (in direct or indirect questions)
-5102=a titulus or "title" (placard)
-5104=an enclitic particle of asseveration by way of contrast; in sooth
-5105=truly for then, i.e.  consequently
-5106=truly now, i.e. accordingly
-5107such-like then, i.e. so great
-5108=truly this, i.e. of this sort (to denote character or individuality)
-5109=a wall
-5110=interest on money loaned (as a produce)
-5111=probably itself from the base of <strongsref language="GREEK" strongs="5056"/> through the idea of extreme conduct); to venture (objectively or in act; while <strongsref language="GREEK" strongs="2292"/> is rather subjective or in feeling); by implication, to be
- courageous
-5112=more daringly, i.e. with greater confidence than otherwise
-5113=a daring (audacious) man
-5114=more comprehensive or decisive than <strongsref language="GREEK" strongs="2875"/>, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen
-5115=a bow (apparently as the simplest fabric)
-5116of uncertain origin); a gem, probably the chrysolite
-5118=apparently from <strongsref language="GREEK" strongs="3588"/> and <strongsref language="GREEK" strongs="3739"/>) and <strongsref language="GREEK" strongs="3778"/> (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)
-5119=the when, i.e. at the time that (of the past or future, also in consecution)
-5120=sometimes used for <strongsref language="GREEK" strongs="5127"/>; of this person
-5121=on the contrary
-5122=the name (is)
-5123=that is
-5124=that thing
-5125=to (for, in, with or by) these (persons or things)
-5126=this (person, as objective of verb or preposition)
-5127=of (from or concerning) this (person or thing)
-5128=these (persons, as objective of verb or preposition)
-5129=to (in, with or by) this (person or thing)
-5130=of (from or concerning) these (persons or things)
-5131=a he-goat (as a gnawer)
-5132=a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at
- interest)
-5133=a money-broker or banker
-5134=akin to the base of <strongsref language="GREEK" strongs="2352"/>, <strongsref language="GREEK" strongs="5147"/>, <strongsref language="GREEK" strongs="5149"/>, etc.); a wound
-5135=to inflict a wound
-5136=to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare)
-5137=the throat (neck), i.e. (figuratively) life
-5138uneven, rocky (reefy)
-5139=rough district; Trachonitis, a region of Syria
-5140="three"
-5142=but perhaps strengthened from the base of <strongsref language="GREEK" strongs="5157"/> through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper,
- rear)
-5143=compare <strongsref language="GREEK" strongs="2359"/>); which uses <greek BETA="DRE/MW" unicode="δρέμω"/> <pronunciation strongs="drem'-o"/> (the base of <strongsref language="GREEK" strongs="1408"/>) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
-5144=thirty
-5145=three hundred
-5146=properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop)
-5147=akin to <greek BETA="TEI/RW" unicode="τείρω"/>, <greek BETA="TRU/W" unicode="τρύω"/>, and the base of <strongsref language="GREEK" strongs="5131"/>, <strongsref language="GREEK" strongs="5134"/>); a rut or worn track
-5148=a three years' period (triennium)
-5149=to creak (squeak), i.e. (by analogy) to grate the teeth (in frenzy)
-5150=a three months' space
-5151=three times
-5152=a third roof (story)
-5153=three times a thousand
-5154=third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
-5155=hairy, i.e. made of hair (mohair)
-5156=a "trembling", i.e. quaking with fear
-5157=a turn ("trope"), i.e.  revolution (figuratively, variation)
-5158=a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
-5159=to endure one's habits
-5160=nourishment (literally or figuratively); by implication, rations (wages)
-5161=nutritive; Trophimus, a Christian
-5162=a nourisher, i.e. nurse
-5163=a track (as a wheel-rut), i.e. (figuratively) a course of conduct
-5164=a wheel (as a runner), i.e. (figuratively) a circuit of physical effects
-5165=a bowl
-5167=akin to <strongsref language="GREEK" strongs="5149"/>, but denoting a duller sound); a turtle-dove (as cooing)
-5168=akin to the base of <strongsref language="GREEK" strongs="5134"/>, <strongsref language="GREEK" strongs="5147"/> and <strongsref language="GREEK" strongs="5176"/>); an orifice, i.e. needle's eye
-5169=an aperture, i.e. a needle's eye
-5170=luxurious; Tryphoena, a Christian woman
-5171=to indulge in luxury
-5172=effeminacy, i.e. luxury or debauchery
-5173=luxuriating; Tryphosa, a Christian female
-5174=the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor
-5175=Trogyllium, a place in Asia Minor
-5176=or perhaps rather of a base of <strongsref language="GREEK" strongs="5167"/> and <strongsref language="GREEK" strongs="5149"/> through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
-5177=akin to the base of <strongsref language="GREEK" strongs="5088"/> through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or
- end, or (intransitively) to happen (as if meeting with); but in the
- latter application only impersonal (with <strongsref language="GREEK" strongs="1487"/>), i.e. perchance; or
- (present participle) as adjective, usual (as if commonly met with,
- with <strongsref language="GREEK" strongs="3756"/>, extraordinary), neuter (as adverb) perhaps; or (with
- another verb) as adverb, by accident (as it were)
-5178=to stretch on an instrument of torture resembling a drum, and thus beat to death
-5179=a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for
- imitation) or instance (for warning)
-5180=to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from <strongsref language="GREEK" strongs="3817"/> and <strongsref language="GREEK" strongs="3960"/>, which denote a
- (usually single) blow with the hand or any instrument, or <strongsref language="GREEK" strongs="4141"/> with
- the fist (or a hammer), or <strongsref language="GREEK" strongs="4474"/> with the palm; as well as from <strongsref language="GREEK" strongs="5177"/>,
- an accidental collision); by implication, to punish; figuratively, to
- offend (the conscience)
-5181=a "tyrant"; Tyrannus, an Ephesian
-5182=akin to <strongsref language="GREEK" strongs="2351"/>); to make "turbid", i.e. disturb
-5183=a Tyrian, i.e. inhabitant of Tyrus
-5184=opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
-5186=to make blind, i.e. (figuratively) to obscure
-5187=to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
-5188=to make a smoke, i.e. slowly consume without flame
-5189=stormy (as if smoky)
-5190=fortuitous, i.e. fortunate; Tychicus, a Christian
-5191="hyacinthine" or "jacinthine", i.e. deep blue
-5192=the "hyacinth" or "jacinth", i.e. some gem of a deep blue color, probably the zirkon
-5193=glassy, i.e. transparent
-5194glass
-5195=to exercise violence, i.e. abuse
-5196=insolence (as over-bearing), i.e. insult, injury
-5197=an insulter, i.e. maltreater
-5198=to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine)
-5199=healthy, i.e. well (in body); figuratively, true (in doctrine)
-5200=wet (as if with rain), i.e. (by implication) sappy (fresh)
-5201=a water-jar, i.e. receptacle for family supply
-5202=to be a water-drinker, i.e. to abstain from vinous beverages
-5203=to be "dropsical"
-5204=water (as if rainy) literally or figuratively
-5205=rain, especially a shower
-5207=a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
-5208=a forest, i.e. (by implication) fuel
-5209=you (as the objective of a verb or preposition)
-5210=you (as subjective of verb)
-5211="hymeneal"; Hymeneus, an opponent of Christianity
-5212=yours, i.e. pertaining to you
-5213=to (with or by) you
-5214=to hymn, i.e. sing a religious ode; by implication, to celebrate (God) in song
-5215probably akin to <strongsref language="GREEK" strongs="103"/>; compare <strongsref language="HEBREW" strongs="05667"/>); a "hymn" or religious ode (one of the Psalms)
-5216=of (from or concerning) you
-5217=to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
-5218=attentive hearkening, i.e. (by implication) compliance or submission
-5219=to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
-5220=in subjection under a man, i.e. a married woman
-5221=to go opposite (meet) under (quietly), i.e. to encounter, fall in with
-5222=an encounter or concurrence (with <strongsref language="GREEK" strongs="1519"/> for infinitive, in order to fall in with)
-5223=existency or proprietorship, i.e. (concretely) property, wealth
-5224=things extant or in hand, i.e. property or possessions
-5225=to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as
- an auxiliary to a principal (verb)
-5226=to surrender
-5227=under (covertly) contrary to, i.e. opposed or (as noun) an opponent
-5228="over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
-5229=to raise oneself over, i.e.  (figuratively) to become haughty
-5230=beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth
-5231=above upward, i.e. greatly higher (in place or rank)
-5232=to increase above ordinary degree
-5233=to transcend, i.e. (figuratively) to overreach
-5234=excessively
-5235=to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent)
-5236=a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with <strongsref language="GREEK" strongs="1519"/> or <strongsref language="GREEK" strongs="2596"/>) pre- eminently
-5237=to overlook, i.e. not punish
-5238=above those parts, i.e. still farther
-5239=to extend inordinately
-5240=to pour out over, i.e.  (passively) to overflow
-5241=to intercede in behalf of
-5242=to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority
-5243=haughtiness
-5244=appearing above others (conspicuous), i.e.  (figuratively) haughty
-5245=to vanquish beyond, i.e. gain a decisive victory
-5246=bulging over, i.e. (figuratively) insolent
-5247=prominence, i.e. (figuratively) superiority (in rank or character)
-5248=to super-abound
-5249=superabundantly, i.e. exceedingly
-5250=to superabound
-5251=to elevate above others, i.e. raise to the highest position
-5252=to esteem oneself overmuch, i.e. be vain or arrogant
-5253=a higher part of the house, i.e.  apartment in the third story
-5254=to hold oneself under, i.e. endure with patience
-5255=attentively listening, i.e. (by implication) submissive
-5256=to be a subordinate, i.e. (by implication) subserve
-5257=an under-oarsman, i.e.  (generally) subordinate (assistant, sexton, constable)
-5258=sleep, i.e. (figuratively) spiritual torpor
-5259=under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or
- time (when (at))
-5260=to throw in stealthily, i.e. introduce by collusion
-5261=an underwriting, i.e. copy for imitation (figuratively)
-5262=an exhibit for imitation or warning (figuratively, specimen, adumbration)
-5263=to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish)
-5264=to admit under one's roof, i.e. entertain hospitably
-5265=to bind under one's feet, i.e. put on shoes or sandals
-5266=something bound under the feet, i.e. a shoe or sandal
-5267=under sentence, i.e. (by implication) condemned
-5268=an animal under the yoke (draught-beast), i.e. (specially), a donkey
-5269=to gird under, i.e. frap (a vessel with cables across the keel, sides and deck)
-5270=down under, i.e. beneath
-5271=to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend)
-5272=acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
-5273=an actor under an assumed character (stage-player), i.e.  (figuratively) a dissembler ("hypocrite"
-5274=to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume)
-5275=to leave under (behind), i.e. (passively) to remain (survive)
-5276=vessel or receptacle under the press, i.e. lower wine-vat
-5277=to leave behind, i.e. bequeath
-5278=to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
-5279=to remind quietly, i.e. suggest to the (middle voice, one's own) memory
-5280=a reminding or (reflexively) recollection
-5281=cheerful (or hopeful) endurance, constancy
-5282=to think under (privately), i.e. to surmise or conjecture
-5283=suspicion
-5284=to sail under the lee of
-5285=to breathe gently, i.e. breeze
-5286=something under the feet, i.e.  a foot-rest (figuratively)
-5287=a setting under (support), i.e.  (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)
-5288=to withhold under (out of sight), i.e.  (reflexively) to cower or shrink, (figuratively) to conceal (reserve)
-5289=shrinkage (timidity), i.e. (by implication) apostasy
-5290=to turn under (behind), i.e. to return (literally or figuratively)
-5291=to strew underneath (the feet as a carpet)
-5292=subordination
-5293=to subordinate; reflexively, to obey
-5294=to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest
-5295=to run under, i.e.  (specially), to sail past
-5296=typification under (after), i.e. (concretely) a sketch (figuratively) for imitation
-5297=to bear from underneath, i.e. (figuratively) to undergo hardship
-5298=to vacate down, i.e. retire quietly
-5299=to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions)
-5300=a hog ("swine")
-5302=to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
-5303=a deficit; specially, poverty
-5304=falling short, i.e. (specially), penury
-5306=later
-5307=woven, i.e. (perhaps) knitted
-5309=to be lofty in mind, i.e.  arrogant
-5310=highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
-5311=elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity
-5312=to elevate (literally or figuratively)
-5313=an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively)
-5314=a glutton
-5315=to eat (literally or figuratively)
-5316=to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
-5317=Phalek (i.e. Peleg), a patriarch
-5318=shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
-5319=to render apparent (literally or figuratively)
-5320=plainly, i.e. clearly or publicly
-5321=exhibition, i.e. (figuratively) expression, (by extension) a bestowment
-5322=a lightener, i.e. light; lantern
-5323=Phanuel (i.e. Penuel), an Israelite
-5324=to make apparent, i.e. (passively) to appear (neuter participle as noun, a spectacle)
-5325=(properly abstract) a (vain) show ("fantasy")
-5326=(properly concrete) a (mere) show ("phantasm"), i.e.  spectre
-5327=a gap or chasm, i.e. ravine (winter-torrent)
-5328=Pharao (i.e. Pharoh), an Egyptian king
-5329=Phares (i.e. Perets), an Israelite
-5330=a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
-5331=medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively)
-5332=a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician
-5333=a saying, i.e. report
-5335=to assert
-5336=a crib (for fodder)
-5338=brilliancy
-5339=to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently
-5340=abstemiously, i.e.  stingily
-5341=a mantle (surtout)
-5342to "bear" or carry (in a very wide application, literally and figuratively, as follows)
-5343=to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
-5344=happy; Phelix (i.e. Felix), a Roman
-5346=to show or make known one's thoughts, i.e. speak or say
-5347=festal; Phestus (i.e. Festus), a Roman
-5349=decayed, i.e. (by implication) perishable
-5350=to utter a clear sound, i.e.  (generally) to proclaim
-5351=properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to
- deprave)
-5352=akin to the base of <strongsref language="GREEK" strongs="5351"/>) and <strongsref language="GREEK" strongs="3703"/> (meaning late autumn); autumnal (as stripped of leaves)
-5353=utterance, i.e. a musical note (vocal or instrumental)
-5354=to be jealous of
-5355=ill-will (as detraction), i.e.  jealousy (spite)
-5356=decay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
-5357=a broad shallow cup ("phial")
-5359Philadelphia, a place in Asia Minor
-5360=fraternal affection
-5361=fond of brethren, i.e. fraternal
-5362=fond of man, i.e. affectionate as a wife
-5363=fondness of mankind, i.e. benevolence ("philanthropy")
-5364=fondly to man ("philanthropically"), i.e. humanely
-5365=avarice
-5366=fond of silver (money), i.e. avaricious
-5367=fond of self, i.e. selfish
-5368=to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while <strongsref language="GREEK" strongs="25"/> is wider, embracing especially the
- judgment and the deliberate assent of the will as a matter of
- principle, duty and propriety: the two thus stand related very much as
- <strongsref language="GREEK" strongs="2309"/> and <strongsref language="GREEK" strongs="1014"/>, or as <strongsref language="GREEK" strongs="2372"/> and <strongsref language="GREEK" strongs="3563"/> respectively; the former being
- chiefly of the heart and the latter of the head); specially, to kiss
- (as a mark of tenderness)
-5369=fond of pleasure, i.e. voluptuous
-5370=a kiss
-5371=friendly; Philemon, a Christian
-5372=amiable; Philetus, an opposer of Christianity
-5373=fondness
-5374=a Philippesian (Philippian), i.e. native of Philippi
-5375=Philippi, a place in Macedonia
-5376=fond of horses; Philippus, the name of four Israelites
-5377=fond of God, i.e. pious
-5378=fond of words, i.e. talkative (argumentative, learned, "philological"); Philologus, a Christian
-5379=quarrelsomeness, i.e. a dispute
-5380=probably akin to <strongsref language="GREEK" strongs="3534"/>); fond of strife, i.e. disputatious
-5381=hospitableness
-5382=fond of guests, i.e. hospitable
-5383=to be fond of being first, i.e.  ambitious of distinction
-5384=actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
-5385="philosophy", i.e. (specially), Jewish sophistry
-5386=fond of wise things, i.e. a "philosopher"
-5387=fond of natural relatives, i.e. fraternal towards fellow Christian
-5388=fond of one's children, i.e. maternal
-5389=to be fond of honor, i.e. emulous (eager or earnest to do something)
-5390=with friendliness of mind, i.e.  kindly
-5391=friendly of mind, i.e. kind
-5392=to muzzle
-5394=to cause a blaze, i.e. ignite (figuratively, to inflame with passion)
-5395=a blaze
-5397=a garrulous person, i.e. prater
-5399=to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
-5400=a frightening thing, i.e. terrific portent
-5401=alarm or fright
-5402=probably akin to the base of <strongsref language="GREEK" strongs="5457"/>); Phoebe, a Christian woman
-5403=palm-country; Phoenice (or Phoenicia), a region of Palestine
-5404=a palm-tree
-5406=a murderer (always of criminal (or at least intentional) homicide; which <strongsref language="GREEK" strongs="443"/> does not necessarily imply; while <strongsref language="GREEK" strongs="4607"/> is a special term for a public bandit)
-5407=to be a murderer (of)
-5408=murder
-5409=to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment
-5410=a forum or market-place; only in comparative with <strongsref language="GREEK" strongs="675"/>; a station on the Appian road
-5411=a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas <strongsref language="GREEK" strongs="5056"/> is usually a general toll on goods or travel)
-5412=to load up (properly, as a vessel or animal), i.e.  (figuratively) to overburden with ceremony (or spiritual anxiety)
-5413=an invoice (as part of freight), i.e.  (figuratively) a task or service
-5414=something carried, i.e. the cargo of a ship
-5415="fortunate"; Fortunatus, a Christian
-5417=to whip, i.e. lash as a public punishment
-5418=a fence, or inclosing barrier (literally or figuratively)
-5419=to indicate (by word or act), i.e. (specially), to expound
-5420=to fence or inclose, i.e. (specially), to block up (figuratively, to silence)
-5421=a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison)
-5422=to be a mind-misleader, i.e. delude
-5423=a mind-misleader, i.e. seducer
-5424the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive
- faculties)
-5425=to "bristle" or chill, i.e. shudder (fear)
-5426=to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in
- (with concern or obedience)
-5427=(mental) inclination or purpose
-5428=mental action or activity, i.e. intellectual or moral insight
-5429=thoughtful, i.e. sagacious or discreet (implying a cautious character; while <strongsref language="GREEK" strongs="4680"/> denotes practical skill or acumen; and <strongsref language="GREEK" strongs="4908"/> indicates rather intelligence or mental acquirement); in a bad sense
- conceited (also in the comparative)
-5430=prudently
-5431=to exercise thought, i.e. be anxious
-5432=to be a watcher in advance, i.e. to mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect
-5433=to snort (as a spirited horse), i.e.  (figuratively) to make a tumult
-5434=akin to the base of <strongsref language="GREEK" strongs="5395"/>); something desiccated, i.e. a dry twig
-5435=Phrygia, a region of Asia Minor
-5437=a fleeing, i.e. escape
-5438=a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
-5439=to incarcerate
-5440=a guard-case, i.e. "phylactery" for wearing slips of Scripture texts
-5441=a watcher or sentry
-5442=to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
-5443=an offshoot, i.e. race or clan
-5444=a sprout, i.e. leaf
-5445=perhaps akin to <strongsref language="GREEK" strongs="5453"/> through the idea of swelling in bulk), mean to knead; a mass of dough
-5446="physical", i.e. (by implication) instinctive
-5447="physically", i.e. (by implication) instinctively
-5448=to inflate, i.e.  (figuratively) make proud (haughty)
-5449=growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
-5450=inflation, i.e. (figuratively) haughtiness
-5451=trans-planting, i.e. (concretely) a shrub or vegetable
-5452=to set out in the earth, i.e. implant; figuratively, to instil doctrine
-5453=probably originally, to "puff" or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively
-5454=a burrow or lurking-place
-5456=a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
-5457compare <strongsref language="GREEK" strongs="5316"/>, <strongsref language="GREEK" strongs="5346"/>); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
-5458=an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy
-5459=light-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively)
-5460=lustrous, i.e. transparent or well-illuminated (figuratively)
-5461=to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
-5462=illumination (figuratively)
-5463=to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
-5464=hail
-5465=to lower (as into a void)
-5466=a Chaldoean (i.e. Kasdi), or native or the region of the lower Euphrates
-5467difficult, i.e. dangerous, or (by implication) furious
-5468=to be a bit-leader, i.e. to curb (figuratively)
-5469=a curb or head-stall (as curbing the spirit)
-5470=coppery
-5471=a copper-worker or brazier
-5472=copper-like, i.e.  "chalcedony"
-5473=a copper dish
-5474=burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre
-5475=copper (the substance, or some implement or coin made of it)
-5476=earthward, i.e. prostrate
-5477=Chanaan (i.e. Kenaan), the early name of Palestine
-5478=a Chanaanoean (i.e. Kenaanite), or native of gentile Palestine
-5479=cheerfulness, i.e. calm delight
-5480=a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)
-5481=a graver (the tool or the person), i.e. (by implication) engraving (("character"), the figure stamped, i.e. an exact copy or (figuratively) representation)
-5482=akin to <strongsref language="GREEK" strongs="1125"/> through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege)
-5483=to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue
-5484=through favor of, i.e. on account of
-5485=graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including
- gratitude)
-5486=a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
-5487=to grace, i.e. indue with special honor
-5488=Charrhan (i.e. Charan), a place in Mesopotamia
-5489=a sheet ("chart") of writing-material (as to be scribbled over)
-5490=a "chasm" or vacancy (impassable interval)
-5491=a lip (as a pouring place); figuratively, a margin (of water)
-5492=to storm, i.e. (passively) to labor under a gale
-5493=a storm-runlet, i.e.  winter-torrent
-5494=akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter
-5495=the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
-5496=to be a hand-leader, i.e. to guide (a blind person)
-5497=a hand-leader, i.e. personal conductor (of a blind person)
-5498=something hand-written ("chirograph"), i.e. a manuscript (specially, a legal document or bond (figuratively))
-5499=manufactured, i.e. of human construction
-5500=to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint
-5501=from an obsolete equivalent <greek BETA="XE/RHS" unicode="χέρης"/> (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
-5502="cherubim" (i.e. cherubs or kerubim)
-5503=a widow (as lacking a husband), literally or figuratively
-5504="yesterday"; by extension, in time past or hitherto
-5505=one thousand ("chiliad")
-5506=the commander of a thousand soldiers ("chiliarch"; i.e. colonel
-5507=a thousand
-5509=a tunic or shirt
-5510=snow
-5511=a military cloak
-5513=tepid
-5515=greenish, i.e. verdant, dun-colored
-5516=666 as a numeral
-5517=dusty or dirty (soil-like), i.e. (by implication) terrene
-5518=a choenix or certain dry measure
-5520=to be bilious, i.e. (by implication) irritable (enraged, "choleric")
-5521="gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.)
-5522=a heap (as poured out), i.e. rubbish; loose dirt
-5523=Chorazin, a place in Palestine
-5525=a ring, i.e. round dance ("choir"
-5527=forage, i.e. food
-5528=a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation
-5529=Chuzas, an officer of Herod
-5531=to loan
-5532=employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
-5533=a loan-ower, i.e. indebted person
-5534it needs (must or should) be
-5535=to make (i.e. have) necessity, i.e. be in want of
-5536=omething useful or needed, i.e. wealth, price
-5538=a divine response or revelation
-5539=serviceable
-5540=employment, i.e. (specially), sexual intercourse (as an occupation of the body)
-5541=to show oneself useful, i.e. act benevolently
-5542=fair speech, i.e.  plausibility
-5543=employed, i.e. (by implication) useful (in manner or morals)
-5544=usefulness, i.e. morally, excellence (in character or demeanor)
-5545=an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit
-5546=a Christian, i.e. follower of Christ
-5547=anointed, i.e. the Messiah, an epithet of Jesus
-5548=to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
-5549=to take time, i.e. linger
-5550=a space of time (in general, and thus properly distinguished from <strongsref language="GREEK" strongs="2540"/>, which designates a fixed or special occasion; and from <strongsref language="GREEK" strongs="165"/>, which denotes a particular period) or
- interval; by extension, an individual opportunity; by implication,
- delay
-5551=to be a time-wearer, i.e. to procrastinate (linger)
-5552=made of gold
-5553=a golden article, i.e. gold plating, ornament, or coin
-5554=gold-ringed, i.e. wearing a golden finger-ring or similar jewelry
-5555=gold-stone, i.e. a yellow gem ("chrysolite")
-5556=a greenish-yellow gem ("chrysoprase")
-5557=gold; by extension, a golden article, as an ornament or coin
-5558=to gild, i.e. bespangle with golden ornaments
-5559=the body (properly, its surface or skin)
-5560="halt", i.e. limping
-5562=to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)
-5563=to place room between, i.e. part; reflexively, to go away
-5564=a spot or plot of ground
-5565=at a space, i.e. separately or apart from (often as preposition)
-5566=the north-west wind
-5568=a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms
-5569=a spurious brother, i.e. pretended associate
-5570=a spurious apostle, i.e. pretended pracher
-5571=untrue, i.e. erroneous, deceitful, wicked
-5572=a spurious teacher, i.e. propagator of erroneous Christian doctrine
-5573=mendacious, i.e. promulgating erroneous Christian doctrine
-5574=to utter an untruth or attempt to deceive by falsehood
-5575=a spurious witness, i.e. bearer of untrue testimony
-5576=to be an untrue testifier, i.e. offer falsehood in evidence
-5577=untrue testimony
-5578=a spurious prophet, i.e. pretended foreteller or religious impostor
-5579=a falsehood
-5580=a spurious Messiah
-5581=untruly named
-5582=a fabrication, i.e. falsehood
-5583=a falsifier
-5584=to manipulate, i.e. verify by contact; figuratively, to search for
-5585=to use pebbles in enumeration, i.e. (generally) to compute
-5586=a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote
-5587=by implication, a slander; probably akin to <strongsref language="GREEK" strongs="5574"/>); whispering, i.e. secret detraction
-5588=a secret calumniator
-5589=a little bit or morsel
-5590=breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from <strongsref language="GREEK" strongs="4151"/>, which is the rational and immortal soul; and
- on the other from <strongsref language="GREEK" strongs="2222"/>, which is mere vitality, even of plants: these
- terms thus exactly correspond respectively to the Hebrew <strongsref language="HEBREW" strongs="05315"/>, <strongsref language="HEBREW" strongs="07307"/>
- and <strongsref language="HEBREW" strongs="02416"/>)
-5591=sensitive, i.e. animate (in distinction on the one hand from <strongsref language="GREEK" strongs="4152"/>, which is the higher or renovated nature; and on the other from <strongsref language="GREEK" strongs="5446"/>, which is the lower or bestial nature)
-5592=coolness
-5593=chilly (literally or figuratively)
-5594=to breathe (voluntarily but gently, thus differing on the one hand from <strongsref language="GREEK" strongs="4154"/>, which denotes properly a forcible respiration; and on the other from the base of <strongsref language="GREEK" strongs="109"/>, which refers properly to an
- inanimate breeze), i.e. (by implication, of reduction of temperature
- by  evaporation) to chill (figuratively)
-5595=to supply with bits, i.e. (generally) to nourish
-5596=a crumb or morsel (as if rubbed off), i.e. a mouthful
-5597=to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand)
-5598=he last letter of the Greek alphabet, i.e. (figuratively) the finality
-5599=as a sign of the vocative case, O; as a note of exclamation, oh
-5600=(may, might, can, could, would, should, must, etc.; also with <strongsref language="GREEK" strongs="1487"/> and its comparative, as well as with other particles) be
-5601=Obed, an Israelite
-5602=in this same spot, i.e. here or hither
-5603=a chant or "ode" (the general term for any words sung; while <strongsref language="GREEK" strongs="5215"/> denotes especially a religious metrical composition, and <strongsref language="GREEK" strongs="5568"/> still more specially, a Hebrew cantillation)
-5604=a pang or throe, especially of childbirth
-5605=to experience the pains of parturition (literally or figuratively)
-5606=the shoulder (as that on which burdens are borne)
-5607=being
-5608=to purchase (synonymous with the earlier <strongsref language="GREEK" strongs="4092"/>)
-5609=an "egg"
-5611=belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively))
-5612=to "roar"
-5614=oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
-5615=as thus, i.e. in the same way
-5616=as if
-5617=Hosee (i.e. Hoshea), an Israelite
-5618=just as, i.e. exactly like
-5619=just as if, i.e. as it were
-5620=so too, i.e. thus therefore (in various relations of consecution, as follow)
-5621=an earlet, i.e. one of the ears, or perhaps the lobe of the ear
-5622=usefulness, i.e.  benefit
-5623=to be useful, i.e. to benefit
-5624=helpful or serviceable, i.e.  advantageous