[defs]
1=the first letter of the alphabet; figuratively, only (from its use as a numeral) the first:
2=Aaron, the brother of Moses
3=a destroying angel
4=weightless, i.e. (figuratively) not burdensome
5=father as a vocative
6=Abel, the son of Adam
7=Abijah, the name of two Israelites
8=Abiathar, an Israelite
9=Abilene, a region of Syria
10=Abihud, an Israelite
11=Abraham, the Hebrew patriarch
12=depthless, i.e. (specially) (infernal) "abyss"
13=Agabus, an Israelite
14=to work good
15=to be a well-doer (as a favor or a duty)
16=well-doing, i.e. virtue
17=a well-doer, i.e. virtuous
18="good" (in any sense, often as noun)
19=goodness, i.e. virtue or beneficence
20=exultation; specially, welcome
21=properly, to jump for joy, i.e. exult
22=unmarried
23=akin to the base of <strongsref language="GREEK" strongs="43"/>); to be greatly afflicted, i.e. (figuratively) indignant
24=indignation
25=to love (in a social or moral sense)
26=love, i.e. affection or benevolence; specially (plural) a love-feast
27=beloved
28=Hagar, the concubine of Abraham
29=properly, to be a courier, i.e. (by implication) to press into public service
30=compare the base of <strongsref language="GREEK" strongs="43"/>); a receptacle
31=an announcement, i.e. (by implication) precept
32=compare <strongsref language="GREEK" strongs="34"/>) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
33=properly, lead, i.e. come on
34=a drove
35=unregistered as to birth
36=properly, without kin, i.e. (of unknown descent, and by implication) ignoble
37=to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
38=properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier
39=a sacred thing (i.e. spot)
40=sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
41=sanctity (i.e. properly, the state)
42=sacredness (i.e. properly, the quality)
43=an arm (as curved)
45=an "anchor" (as crooked)
46=properly, unfulled, i.e. (by implication) new (cloth)
47=cleanliness (the quality), i.e. (specially) chastity
48=to make clean, i.e. (figuratively) sanctify (ceremonially or morally)
49=a cleansing (the act), i.e. (ceremonially) lustration
50=not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
51=a thing ignored, i.e. shortcoming
52=ignorance (properly, the quality)
53=properly, clean, i.e. (figuratively) innocent, modest, perfect
54=cleanness (the state), i.e. (figuratively) blamelessness
55=purely, i.e. honestly
56=ignorance (properly, the state)
57=unknown
58=probably akin to <strongsref language="GREEK" strongs="1453"/>); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
59=properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
60=relating to the market-place, i.e. forensic (times); by implication, vulgar
61=(abstractly) a catching (of fish); also (concretely) a haul (of fish)
62=unlettered, i.e. illiterate
63=to camp out
64=to hunt, i.e. (figuratively) to entrap
65=an oleaster
66=wild (as pertaining to the country), literally (natural) or figuratively (fierce)
67=wild-horse tamer; Agrippas, one of the Herods
68=a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
69=to be sleepless, i.e. keep awake
70=sleeplessness, i.e. a keeping awake
71=properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
72=a bringing up, i.e. mode of living
73=properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
74=a struggle (properly, the state), i.e. (figuratively) anguish
75=to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something)
76=Adam, the first man; typically (of Jesus) man (as his representative)
77=and <strongsref language="GREEK" strongs="1160"/>; costless, i.e. gratuitous
78=Addi, an Israelite
79=a sister (naturally or ecclesiastically)
80=a brother (literally or figuratively) near or remote (much like <strongsref language="GREEK" strongs="1"/>)
81=brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity
82=hidden, figuratively, indistinct
83=uncertainty
84=uncertainly
85=to be in distress (of mind)
86=properly, unseen, i.e. "Hades" or the place (state) of departed souls
87=properly, undistinguished, i.e. (actively) impartial
88=unintermitted, i.e. permanent
89=uninterruptedly, i.e. without omission (on an appropriate occasion)
90=incorruptibleness, i.e. (figuratively) purity (of doctrine)
91=to be unjust, i.e. (actively) do wrong (morally, socially or physically)
92=a wrong done
93=(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
94=unjust; by extension wicked; by implication, treacherous; specially, heathen
95=unjustly
96=unapproved, i.e. rejected; by implication, worthless (literally or morally)
97=and <strongsref language="GREEK" strongs="1388"/>; undeceitful, i.e. (figuratively) unadulterated
98=Adramyttene or belonging to Adramyttium
99=the Adriatic sea (including the Ionian)
100=plumpness, i.e. (figuratively) liberality
101=to be unable, i.e. (passively) impossible
102=unable, i.e. weak (literally or figuratively); passively, impossible
103=o sing
105=an eagle (from its wind-like flight)
106=unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
107=Azor, an Israelite
108=Azotus (i.e. Ashdod), a place in Palestine
109=by analogy, to blow); "air" (as naturally circumambient)
110deathlessness
111from the base of <strongsref language="GREEK" strongs="5087"/>); illegal; by implication, flagitious
112=godless
113=lawless, i.e. (by implication) criminal
114=to set aside, i.e. (by implication) to disesteem, neutralize or violate
115=cancellation (literally or figuratively)
116=Athenoe, the capitol of Greece
118=to contend in the competitive games
119=a struggle (figuratively)
120=to be spiritless, i.e. disheartened
121=not guilty
122=belonging to a goat
124=an Ægyptian or inhabitant of Ægyptus
125=everduring (forward and backward, or forward only)
127=bashfulness, i.e. (towards men), modesty or (towards God) awe
128=an Æthiopian (as a blackamoor)
129=blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
130=an effusion of blood
131=to flow blood, i.e. have a hoemorrhage
132=Aeneas, an Israelite
134=to praise (God)
135=an obscure saying ("enigma"), i.e. (abstractly) obscureness
136=properly, a story, but used in the sense of <strongsref language="GREEK" strongs="1868"/>; praise (of God)
137=Ænon, a place in Palestine
138=to take for oneself, i.e. to prefer
139=properly, a choice, i.e. (specially) a party or (abstractly) disunion
140=to make a choice
141=a schismatic
142=to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare
<strongsref language="HEBREW" strongs="05375"/>) to expiate sin
143=to apprehend (properly, by the senses)
144=perception, i.e. (figuratively) discernment
145=properly, an organ of perception, i.e. (figuratively) judgment
146=sordid
147=sordidly
148=vile conversation
149=a shameful thing, i.e. indecorum
150=shameful, i.e. base (specially, venal)
151=shamefulness, i.e. obscenity
152=shame or disgrace (abstractly or concretely)
153=to feel shame (for oneself)
154=to ask (in genitive case)
155=a thing asked or (abstractly) an asking
156=a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
157=a thing charged
158=a reason or crime (like <strongsref language="GREEK" strongs="156"/>)
159=causative, i.e. (concretely) a causer
160=unexpected, i.e. (adverbially) suddenly
161=captivity
162=to capture (like <strongsref language="GREEK" strongs="163"/>)
163=to make captive
164=properly, a prisoner of war, i.e. (genitive case) a captive
165=properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
166=perpetual (also used of past time, or past and future as well)
167=impurity (the quality), physically or morally
168=impurity (the state), morally
169=impure (ceremonially, morally (lewd) or specially, (demonic))
170=to be inopportune (for oneself), i.e. to fail of a proper occasion
171=inopportunely
172=not bad, i.e. (objectively) innocent or (subjectively) unsuspecting
173=a thorn
174=thorny
175=barren (literally or figuratively)
176unblamable
177=unveiled
178=without (legal) trial
179indissoluble, i.e. (figuratively) permanent
180unrefraining
181=instability, i.e. disorder
182inconstant
183unrestrainable
184=corresponding to <strongsref language="HEBREW" strongs="02506"/> and <strongsref language="HEBREW" strongs="01818"/>); Akeldama, a place near Jerusalem
185unmixed, i.e. (figuratively) innocent
186=not leaning, i.e. (figuratively) firm
187=to make a point, i.e. (figuratively) mature
188=adverbially, just now, i.e. still
190=properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
191=to hear (in various senses)
192=want of self-restraint
193=powerless, i.e. without self-control
194undiluted
195=exactness
196=most exact
197=(adverbially) more exactly
198=to be exact, i.e. ascertain
199=exactly
200=a locust (as pointed, or as lighting on the top of vegetation)
201=an audience-room
202=apparently an intensive of <strongsref language="GREEK" strongs="191"/>); a hearer (merely)
203=the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
204=belonging to the extreme corner
205=properly (in the plural) the top of the heap, i.e. (by implication) best of the booty
206=the extremity
207=Akulas, an Israelite
209=in an unhindered manner, i.e. freely
210=unwilling
211properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material)
212=braggadocio, i.e. (by implication) self-confidence
213=braggart
215unspeakable
216=mute
217=salt; figuratively, prudence
218=to oil (with perfume)
219=cock-crow, i.e. the third night-watch
220=a cock or male fowl
222=Alexandrine, or belonging to Alexandria
223=man-defender; Alexander, the name of three Israelites and one other man
224=flour
226=to be true (in doctrine and profession)
227=true (as not concealing)
228=truthful
229=to grind
230=truly
231=a sailor (as engaged on the salt water), i.e. (by implication) a fisher
232=to be a fisher, i.e. (by implication) to fish
233=to salt
234=(ceremonially) defilement
236=to make different
237=from elsewhere
238=to allegorize
239=praise ye Jah!, an adoring exclamation
240=one another
241=foreign, i.e. not a Jew
242=to jump; figuratively, to gush
243="else," i.e. different (in many applications)
244=overseeing others' affairs, i.e. a meddler (specially, in Gentile customs)
245=another's, i.e. not one's own; by extension foreign, not akin, hostile
246=foreign, i.e. (specially) Gentile
247=differently
248=to tread out grain
249=irrational
250=aloes (the gum)
251="salt"
253=more without grief
254=a fetter or manacle
256=Alphoeus, an Israelite
257=a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed)
258=a fox, i.e. (figuratively) a cunning person
259=capture, be taken.
260=properly, at the "same" time, but freely used as a preposition or adverb denoting close association
261=ignorant
262="amaranthine", i.e. (by implication) fadeless
263unfading, i.e. (by implication) perpetual
264properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
265=a sin (properly concrete)
266=a sin (properly abstract)
267unattested
268=sinful, i.e. a sinner
269=peaceable
270=properly, to collect, i.e. (by implication) reap
271=the "amethyst" (supposed to prevent intoxication)
272=to be careless of
273irreproachable
274=faultlessly
275=not anxious
276unchangeable, or (neuter as abstract) unchangeability
277immovable
278irrevocable
279unrepentant
280=immoderate
281=properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
282=motherless, i.e. of unknown maternity
283=unsoiled, i.e. (figuratively) pure
284=Aminadab, an Israelite
285=sand (as heaped on the beach)
286=a lamb
288=a vine (as coiling about a support)
289=a vine-worker, i.e. pruner
290=a vineyard
291=Amplias, a Roman Christian
292=to ward off (for oneself), i.e. protect
293=a (fishing) net (as thrown about the fish)
294=to enrobe
295=a city surrounded by a river; Amphipolis, a place in Macedonia
296=a fork in the road
297=(in plural) both
299=unblemished (literally or figuratively)
300=Amon, an Israelite
301=Amos, an Israelite
302=properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
304=a stairway
305=to go up (literally or figuratively)
306=to put off (for oneself)
307=to cause to go up, i.e. haul (a net)
308=to look up; by implication, to recover sight
309=restoration of sight
310=to halloo
311=a putting off
312=to announce (in detail)
313=to beget or (by extension) bear (again)
314=to know again, i.e. (by extension) to read
315=to necessitate
316=necessary; by implication, close (of kin)
317=compulsorily
318=constraint (literally or figuratively); by implication, distress
319=to make (oneself) known
320=(the act of) reading
321=to lead up; by extension to bring out; specially, to sail away
322=to exhibit, i.e. (by implication) to indicate, appoint
323=(the act of) exhibition
324=to entertain (as a guest)
325=to hand over
326=o recover life (literally or figuratively)
327=to search out
328=to gird afresh
329=to re-enkindle
330=to revive
331=a (religious) ban or (concretely) excommunicated (thing or person)
332=to declare or vow under penalty of execration
333=to look again (i.e. attentively) at (literally or figuratively)
334=a votive offering
335impudence, i.e. (by implication) importunity
336=(the act of) killing
337=to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
338innocent
339=properly, to set up, i.e. (reflexively) to sit up
340=to restore
341=to renovate
342=renovation
343=to unveil
344=to turn back
345=to recline (as a corpse or at a meal)
346=to sum up
347=to lean back
348=to beat back, i.e. check
349=to scream up (aloud)
350=properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine
351=a (judicial) investigation
352=to unbend, i.e. rise; figuratively, be elated
353=to take up
354=ascension
355=properly, to use up, i.e. destroy
356=proportion
357=to estimate, i.e. (figuratively) contemplate
358=saltless, i.e. insipid
359=departure
360=to break up, i.e. depart (literally or figuratively)
361sinless
362=to await
363=to remind; (reflexively) to recollect
364=recollection
365=to renovate, i.e. reform
366=to become sober again, i.e. (figuratively) regain (one's) senses
367=Ananias, the name of three Israelites
368=indisputable
369=promptly
370=unfit
371=irreverently
372=intermission; by implication, recreation
373=(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
374=to incite
375=to send up or back
376crippled
377=to fall back, i.e. lie down, lean back
378=to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience)
379indefensible
380=to unroll (a scroll or volume)
381=to enkindle
382=unnumbered, i.e. without number
383=figuratively, to excite
384properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset
385=to take up or extricate
386=a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
387=properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively)
388=to recrucify (figuratively)
389=to sigh deeply
390=to overturn; also to return; by implication, to busy oneself, i.e. remain, live
391=behavior
392=to arrange
393=to (cause to) arise
394=to set forth (for oneself), i.e propound
395=a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural)
396=to overturn (figuratively)
397=to rear (physically or mentally)
398=to show, i.e. (reflexively) appear, or (passively) to have pointed out
399=to take up (literally or figuratively)
400=to exclaim
401=properly, effusion, i.e. (figuratively) license
402=to retire
403=properly, a recovery of breath, i.e. (figuratively) revival
404=properly, to cool off, i.e. (figuratively) relieve
405=an enslaver (as bringing men to his feet)
406=manly; Andreas, an Israelite
407=to act manly
408=man of victory; Andronicos, an Israelite
409=a murderer
410=unaccused, i.e. (by implication) irreproachable
411=not expounded in full, i.e. indescribable
412=not spoken out, i.e. (by implication) unutterable
413=not left out, i.e. (by implication) inexhaustible
414=more endurable
415=merciless
416=to toss with the wind
417=wind; (plural) by implication, (the four) quarters (of the earth)
418unadmitted, i.e. (by implication) not supposable
419=not searched out, i.e. (by implication) inscrutable
420=enduring of ill, i.e. forbearing
421=not tracked out, i.e. (by implication) untraceable
422=not ashamed, i.e. irreprehensible:
423=not arrested, i.e. (by implication) inculpable
424=to ascend
425=relaxation or (figuratively) relief
426=to investigate (judicially)
427=without
428=not well set, i.e. inconvenient
429=to find out
430=to hold oneself up against, i.e. (figuratively) put up with
431properly, akin, i.e. (specially) a cousin
432=dill
434=savage
435=a man (properly as an individual male)
436=to stand against, i.e. oppose
437=to confess in turn, i.e. respond in praise
438=a blossom
440=a live coal
442=human
443=a manslayer
444=from <strongsref language="GREEK" strongs="3700"/>); man-faced, i.e. a human being
445=to act as proconsul
446=instead of the highest officer, i.e. (specially) a Roman proconsul
447=to let up, i.e. (literally) slacken or (figuratively) desert, desist from
448=inexorable
449without ablution
450=to stand up (literal or figurative, transitive or intransitive)
451=Anna, an Israelitess
452=Annas (i.e. <strongsref language="GREEK" strongs="367"/>), an Israelite
453unintelligent; by implication, sensual
454=stupidity; by implication, rage
455=to open up (literally or figuratively, in various applications)
456=to rebuild
457=opening (throat)
458=illegality, i.e. violation of law or (genitive case) wickedness
459=lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
460=lawlessly, i.e. (specially) not amenable to (the Jewish) law
461=to straighten up
462=wicked
463=self-restraint, i.e. tolerance
464=to struggle against (figuratively) ("antagonize")
465=an equivalent or ransom
466=to supplement
467=to requite (good or evil)
468=a requital (properly, the thing)
469=requital (properly, the act)
470=to contradict or dispute
471=to refute or deny
472=to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for
473=opposite, i.e. instead or because of (rarely in addition to)
474=to bandy
475=to set oneself opposite, i.e. be disputatious
476=an opponent (in a lawsuit); specially, Satan (as the arch-enemy)
477=opposition, i.e. a conflict (of theories)
478=to set down (troops) against, i.e. withstand
479=to invite in return
480=to lie opposite, i.e. be adverse (figuratively, repugnant) to
481=opposite
482=to take hold of in turn, i.e. succor; also to participate
483=to dispute, refuse
484=relief
485=dispute, disobedience
486=to rail in reply
487=a redemption-price
488=to mete in return
489=requital, correspondence
490=Antiochia, a place in Syria
492=to go along opposite
493=Antipas, a Christian
494=Antipatris, a place in Palestine
495=on the opposite side
496=to oppose
497=(figuratively) to attack, i.e. (by implication) destroy
498=to range oneself against, i.e. oppose
499=corresponding ("antitype"), i.e. a representative, counterpart
500=an opponent of the Messiah
501=to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.)
502=a baling-vessel
503=to face
504=waterless, i.e. dry
505undissembled, i.e. sincere
506unsubdued, i.e. insubordinate (in fact or temper)
507=upward or on the top
508=above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story
509=from above; by analogy, from the first; by implication, anew
510=superior, i.e. (locally) more remote
511=upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book
512=useless or (neuter) inutility
513=compare <strongsref language="GREEK" strongs="4486"/>); an axe
514=deserving, comparable or suitable (as if drawing praise)
515=to deem entitled or fit
516=appropriately
517=invisible
518=to announce
519=akin to the base of <strongsref language="GREEK" strongs="43"/>); to strangle oneself off (i.e. to death)
520=to take off (in various senses)
521uninstructed, i.e. (figuratively) stupid
522=to lift off, i.e. remove
523=to demand back
524=to grieve out, i.e. become apathetic
525=to change away, i.e. release, (reflexively) remove
526=to estrange away, i.e. (passively and figuratively) to be non-participant
527=soft
529=a (friendly) encounter
530=one (or a single) time (numerically or conclusively)
531=not passing away, i.e. untransferable (perpetual)
532unready
533=to deny utterly, i.e. disown, abstain
534=from now, i.e. henceforth (already)
535=completion
536=a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively)
537=absolutely all or (singular) every one
538=to cheat, i.e. delude
540=fatherless, i.e. of unrecorded paternity
541=an off-flash, i.e. effulgence
542=to see fully
543=disbelief (obstinate and rebellious)
544=to disbelieve (wilfully and perversely)
545=unpersuadable, i.e. contumacious
546=to menace; by implication, to forbid
547=a menace
548=to be away
549=to go away
550=to say off for oneself, i.e. disown
551untried, i.e. not temptable
552=inexperienced, i.e. ignorant
553=to expect fully
554=to divest wholly oneself, or (for oneself) despoil
555=divestment
556=to dismiss
557=refutation, i.e. (by implication) contempt
558=one freed away, i.e. a freedman
559=Apelles, a Christian
561=from in front, i.e. opposite, before or against
562unfinished, i.e. (by implication) interminable
563=undistractedly, i.e. free from (domestic) solicitude
564uncircumcised (figuratively)
565=to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
566=it is sufficient
567=to hold oneself off, i.e. refrain
568=(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
569=to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey
570=faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
571=(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
572=singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
573properly, folded together, i.e. single (figuratively, clear)
574=bountifully;
575="off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
576=literally, to disembark; figuratively, to eventuate
577=to throw off; figuratively, to lose
578=to look away from everything else, i.e. (figuratively) intently regard
579=cast off, i.e. (figuratively) such as to be rejected
580=rejection; figuratively, loss
581=absent, i.e. deceased (figuratively, renounced)
582=an enrollment; by implication, an assessment
583=to write off (a copy or list), i.e. enrol
584=to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit
585=manifestation
586=to tithe (as debtor or creditor)
587=accepted, i.e. agreeable
588=to take fully, i.e. welcome (persons), approve (things)
589=to go abroad, i.e. visit a foreign land
590=absent from one's own people, i.e. a foreign traveller
591=to give away, i.e. up, over, back, etc. (in various applications)
592=to disjoin (by a boundary, figuratively, a party)
593=to disapprove, i.e. (by implication) to repudiate
594=acceptance
595=a laying aside (literally or figuratively)
596=a repository, i.e. granary
597=to treasure away
598=to crowd (from every side)
599=to die off (literally or figuratively)
600=to reconstitute (in health, home or organization)
601=to take off the cover, i.e. disclose
602=disclosure
603=intense anticipation
604=to reconcile fully
605=reconstitution
606=to be reserved; figuratively, to await
607=to decapitate
608=to close fully
609=to amputate; reflexively (by irony) to mutilate (the privy parts)
610=a judicial decision
611=to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare <strongsref language="HEBREW" strongs="06030"/>) to begin to speak (where an address is expected)
612=a response
613=to conceal away (i.e. fully); figuratively, to keep secret
614=secret; by implication, treasured
615=to kill outright; figuratively, to destroy
616=to breed forth, i.e. (by transference) to generate (figuratively)
617=to roll away
618=to receive (specially, in full, or as a host); also to take aside
619=full enjoyment
620=to leave behind (passively, remain); by implication, to forsake
621=to lick clean
622=to destroy fully (reflexively, to perish, or lose), literally or figuratively
623=a destroyer (i.e. Satan)
624=from <strongsref language="GREEK" strongs="622"/>); Apollonia, a place in Macedonia
625=Apollos, an Israelite
626=to give an account (legal plea) of oneself, i.e. exculpate (self)
627=a plea ("apology")
628=to wash fully, i.e. (figuratively) have remitted (reflexively)
629=(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
630=to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
631=to scrape away
632=to apportion, i.e. bestow
633=to wash off (reflexively, one's own hands symbolically)
634=to fall off
635=to lead astray (figuratively); passively, to stray (from truth)
636=to set sail
637=to rinse off
638=to stifle (by drowning or overgrowth)
639=to have no way out, i.e. be at a loss (mentally)
640=a (state of) quandary
641=to hurl off, i.e. precipitate (oneself)
642=to bereave wholly, i.e. (figuratively) separate (from intercourse)
643=to pack up (one's) baggage
644=a shading off, i.e. obscuration
645=to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously)
646=defection from truth (properly, the state) ("apostasy")
647=properly, something separative, i.e. (specially) divorce
648=to unroof
649=set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
650=to despoil
651=commission, i.e. (specially) apostolate
652=a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
653=to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner)
654=to turn away or back (literally or figuratively)
655=to detest utterly
656=excommunicated
657=literally, to say adieu (by departing or dismissing); figuratively, to renounce
658=to complete entirely, i.e. consummate
659=to put away (literally or figuratively)
660=to brush off
661=to pay in full
662=to venture plainly
663=(figuratively) decisiveness, i.e. rigor
664abruptly, i.e. peremptorily
665=to deflect, i.e. (reflexively) avoid
666=a being away
667=to bear off (literally or relatively)
668=(figuratively) to escape
669=to enunciate plainly, i.e. declare
670=to unload
671=the act of using up, i.e. consumption
672=to go away
673=to rend apart; reflexively, to separate
674=to breathe out, i.e. faint
675=(in the genitive, i.e. possessive case) of Appius, the name of a Roman
676=inaccessible
677actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin
678=in a way not accepting the person, i.e. impartially
679=not stumbling, i.e. (figuratively) without sin
680=properly, to attach oneself to, i.e. to touch (in many implied relations)
681=properly, to fasten to, i.e. (specially) to set on fire
682=Apphia, a woman of Collosae
684=ruin or loss (physical, spiritual or eternal)
685=properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation
686=a particle denoting an inference more or less decisive (as follows)
687=Arabia, a region of Asia
689=Aram (i.e. Ram), an Israelite
690=an Arab or native of Arabia
691=to be idle, i.e. (figuratively) to delay
692=inactive, i.e. unemployed; (by implication) lazy, useless
693=made of silver
694=silvery, i.e. (by implication) cash; specially, a silverling (i.e. drachma or shekel)
695=a beater (i.e. worker) of silver
696=silver (the metal, in the articles or coin)
697=rock of Ares, a place in Athens
698=an Areopagite or member of the court held on Mars' Hill
699=complaisance
700=to be agreeable (or by implication, to seek to be so)
701=agreeable; by implication, fit
702=Aretas, an Arabian
704=a lamb (as a male)
705=to enumerate or count
706=a number (as reckoned up)
707=Arimathaea (or Ramah), a place in Palestine
708=best ruling; Aristarchus, a Macedonian
709=to take the principle meal
710=the left hand (as second-best)
711=best counselling; Aristoboulus, a Christian
712=the best meal (or breakfast; perhaps from <greek BETA="H)=RI" unicode="ἦρι"/> ("early")), i.e. luncheon
713=satisfactory
714=properly, to ward off, i.e. (by implication) to avail (figuratively, be satisfactory)
715=a bear (as obstructing by ferocity)
716a chariot (as raised or fitted together (compare <strongsref language="GREEK" strongs="719"/>))
717=Armageddon (or Har-Meggiddon), a symbolic name
718=to joint, i.e. (figuratively) to woo (reflexively, to betroth)
719=an articulation (of the body)
720to contradict, i.e. disavow, reject, abnegate
721=a lambkin
722=to plow
723=a plow
725=plunder (properly concrete)
726=to seize (in various applications)
727=rapacious
728=a pledge, i.e. part of the purchase-money or property given in advance as security for the rest
729=unsewed, i.e. of a single piece
730=male (as stronger for lifting)
731=unsaid, i.e. (by implication) inexpressible
732infirm
733=a sodomite
734=gift of Artemis; Artemas (or Artemidorus), a Christian
735=prompt; Artemis, the name of a Grecian goddess borrowed by the Asiatics for one of their deities
736=properly, something ready (or else more remotely from <strongsref language="GREEK" strongs="142"/> (compare <strongsref language="GREEK" strongs="740"/>); something hung up), i.e. (specially) the topsail (rather foresail or jib) of a vessel
737=just now
738=just born, i.e. (figuratively) a young convert
739=fresh, i.e. (by implication) complete
740=bread (as raised) or a loaf
741=to prepare, i.e. spice (with stimulating condiments)
742=Arphaxad, a post-diluvian patriarch
743=a chief angel
744=original or primeval
745=people-ruling; Archelaus, a Jewish king
746=(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
747=a chief leader
748=high-priestly
749=the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
750=a head shepherd
751=horse-ruler; Archippus, a Christian
752=director of the synagogue services
753=a chief constructor, i.e. "architect"
754=a principle tax-gatherer
755=director of the entertainment
756=to commence (in order of time)
757=to be first (in political rank or power)
758=a first (in rank or power)
759=an aromatic
760=Asa, an Israelite
761=unshaken, i.e. (by implication) immovable (figuratively)
762=not extinguished, i.e. (by implication) perpetual
763=impiety, i.e. (by implication) wickedness
764=to be (by implied act) impious or wicked
765irreverent, i.e. (by extension) impious or wicked
766=licentiousness (sometimes including other vices)
767=unmarked, i.e. (figuratively) ignoble
768=Aser (i.e. Asher), an Israelite tribe
769=feebleness (of mind or body); by implication, malady; morally, frailty
770=to be feeble (in any sense)
771=a scruple of conscience
772=strengthless (in various applications, literal, figurative and moral)
773=Asia, i.e. Asia Minor, or (usually) only its western shore
774=an Asian (i.e. Asiatic) or an inhabitant of Asia
775=an Asiarch or president of the public festivities in a city of Asia Minor
776=fasting (the state)
777=without (taking) food
778=to elaborate, i.e. (figuratively) train (by implication, strive)
779=a leathern (or skin) bag used as a bottle
780=with pleasure
781=unwise
782=to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
783=a greeting (in person or by letter)
784=unblemished (physically or morally)
785=a buckler (or round shield); used of a serpent (as coiling itself), probably the "asp"
786=literally, without libation (which usually accompanied a treaty), i.e. (by implication) truceless
787=an assarius or as, a Roman coin
789=Assus, a city of Asia MInor
791=urbane, i.e. (by implication) handsome
793unfixed, i.e. (figuratively) vacillating
794=hard-hearted towards kindred
795to miss the mark, i.e. (figuratively) deviate from truth
796=lightning; by analogy, glare
797=to flash as lightning
798=properly, a constellation; put for a single star (natural or artificial)
799incomparable; Asyncritus, a Christian
800=inharmonious (figuratively)
801=unintelligent; by implication, wicked
802=properly, not agreed, i.e. treacherous to compacts
803=security (literally or figuratively)
804=secure (literally or figuratively)
805=to render secure
806=securely (literally or figuratively)
807=to be (i.e. act) unbecoming
808=an indecency; by implication, the pudenda
809=properly, shapeless, i.e. (figuratively) inelegant
810=properly, unsavedness, i.e. (by implication) profligacy
811=dissolutely
812=to be (i.e. act) irregular
813=unarranged, i.e. (by implication) insubordinate (religiously)
814=childless
816to gaze intently
817=aloof, i.e. apart from (literally or figuratively)
818=to render infamous, i.e. (by implication) contemn or maltreat
819=infamy, i.e. (subjectively) comparative indignity, (objectively) disgrace
820=(negatively) unhonoured or (positively) dishonoured
821=used like <strongsref language="GREEK" strongs="818"/>, to maltreat
822=mist
823=uncut, i.e. (by implication) indivisible (an "atom" of time)
824=out of place, i.e. (figuratively) improper, injurious, wicked
825=Attaleia, a place in Pamphylia
826=to beam forth (figuratively)
827=a ray of light, i.e. (by implication) radiance, dawn
828=Augustus, a title of the Roman emperor
829=self-pleasing, i.e. arrogant
830=self-chosen, i.e. (by implication) voluntary
831=to act of oneself, i.e. (figuratively) dominate
832=to play the flute
833=a yard (as open to the wind); by implication, a mansion
834=a flute-player
835=to pass the night (properly, in the open air)
836=a flute (as blown)
837=to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)
838=growth
839=properly, fresh, i.e. (adverb with ellipsis of <strongsref language="GREEK" strongs="2250"/>) to-morrow
840=rough (properly as a gale), i.e. (figuratively) severe
841=self-satisfaction, i.e. (abstractly) contentedness, or (concretely) a competence
842=self-complacent, i.e. contented
843=self-condemned
844=self-moved ("automatic"), i.e. spontaneous
845=self-seeing, i.e. an eye-witness
846=the reflexive pronoun self, used (alone or in the comparative <strongsref language="GREEK" strongs="1438"/>) of the third person , and (with the proper personal pronoun) of the other persons
847properly, belonging to the same spot, i.e. in this (or that) place
848=self (in some oblique case or reflexively, relation)
849=self-handed, i.e. doing personally
850=properly, dirty, i.e. (by implication) obscure
851=to remove (literally or figuratively)
852=non-apparent)
853=to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed)
854=disappearance, i.e. (figuratively) abrogation
855non-manifested, i.e. invisible
856=a place of sitting apart, i.e. a privy
857=unsparingness, i.e. austerity (asceticism)
858=smoothness, i.e. (figuratively) simplicity
859=freedom; (figuratively) pardon
860=probably a ligament (as fastening)
861=incorruptibility; genitive, unending existence; (figuratively) genuineness
862=undecaying (in essence or continuance)
863=an intensive form of <greek BETA="EI)=MI" unicode="εἶμι"/>, to go); to send forth, in various applications (as follow)
864=to go (i.e. spread) forth (by rumor)
865=hostile to virtue
866=unavaricious
867=properly, arrival, i.e. (by implication) departure
868=to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
869=unawares, i.e. unexpectedly
870fearlessly
871=to assimilate closely
872=to consider attentively
873=to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
874=a starting-point, i.e. (figuratively) an opportunity
875=to froth at the mouth (in epilepsy)
876=froth, i.e. slaver
878=properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving
879=properly, to become awake, i.e. (by implication) to drop (off) in slumber
880=voiceless, i.e. mute (by nature or choice); figuratively, unmeaning
881=Achaz, an Israelite
882=Achaia (i.e. Greece), a country of Europe
883=an Achaian; Achaicus, a Christian
884thankless, i.e. ungrateful
885=Achim, an Israelite
886=unmanufactured, i.e. inartificial
887=dimness of sight, i.e. (probably) a cataract
888=useless, i.e. (euphemistically) unmeritorious
889=to render useless, i.e. spoil
890=inefficient, i.e. (by implication) detrimental
891=(of time) until or (of place) up to
892=chaff (as diffusive)
893=veracious
894=wormwood (as a type of bitterness, i.e. (figuratively) calamity)
895=lifeless, i.e. inanimate (mechanical)
896=Baal, a Phoenician deity (used as a symbol of idolatry)
897=Babylon, the capitol of Chaldaea (literally or figuratively (as a type of tyranny))
898=a step, i.e. (figuratively) grade (of dignity)
899=profundity, i.e. (by implication) extent; (figuratively) mystery
900=to deepen
901=profound (as going down), literally or figuratively
902=a palm twig (as going out far)
903=Balaam, a Mesopotamian (symbolic of a false teacher)
904=Balak, a Moabite
905=a pouch (for money)
906=to throw (in various applications, more or less violent or intense)
907=to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian
baptism
908=baptism (technically or figuratively)
909=ablution (ceremonial or Christian)
910=a baptizer, as an epithet of Christ's forerunner
911=to whelm, i.e. cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e. (literally) to moisten (a part of one's person), or (by implication) to stain (as
with dye)
912=son of Abba; Bar-abbas, an Israelite
913=Barak, an Israelite
914=Barachias (i.e. Berechijah), an Israelite
915=a foreigner (i.e. non-Greek)
916=to weigh down (figuratively)
917=heavily (figuratively)
918=son of Tolmai; Bar-tholomoeus, a Christian apostle
919=son of Jesus (or Joshua); Bar-jesus, an Israelite
920=son of Jonas (or Jonah); Bar-jonas, an Israelite
921=son of Nabas (i.e. prophecy); Barnabas, an Israelite
922compare <strongsref language="GREEK" strongs="899"/>); weight; in the New Testament only, figuratively, a load, abundance, authority
923=son of Sabas (or Tsaba); Bar-sabas, the name of two Israelites
924=son of Timoeus (or the unclean); Bar-timoeus, an Israelite
925=to burden (figuratively)
926=weighty, i.e. (fig) burdensome, grave
927=highly valuable
928=to torture
929=torture
930=a torturer
931=a touch-stone, i.e. (by analogy) torture
932=properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
933=a palace
934=kingly (in nature)
935=a sovereign (abstractly, relatively, or figuratively)
936=to rule (literally or figuratively)
937=regal (in relation), i.e. (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
938=a queen
939=a pace ("base"), i.e. (by implication) the foot
940=to malign, i.e. (by extension) to fascinate (by false representations)
941=to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
942=a brier shrub
944=a frog
946=a detestation, i.e. (specially) idolatry
947=detestable, i.e. (specially) idolatrous
948=to be disgusted, i.e. (by implication) detest (especially of idolatry)
949=stable (literally or figuratively)
950=to stabilitate (figuratively)
951=stabiliment
952=accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
953=to desecrate
954=dung-god; Beelzebul, a name of Satan
955=worthlessness; Belial, as an epithet of Satan
956=a missile, i.e. spear or arrow
957=better
958=Benjamin, an Israelite
959=victorious; Bernice, a member of the Herodian family
960=Beroea, a place in Macedonia
961=a Beroeoean or native of Beroea
962=ferry-house; Bethabara (i.e. Bethabarah), a place on the Jordan
963=date-house; Beth-any, a place in Palestine
964=house of kindness; Beth-esda, a pool in Jerusalem
965=Bethleem (i.e. Beth-lechem), a place in Palestine
966=fishing-house; Bethsaida, a place in Palestine
967=fig-house; Beth-phage, a place in Palestine
968=a step, i.e. foot-breath; by implication, a rostrum, i.e. a tribunal
969=a "beryl"
971=to force, i.e. (reflexively) to crowd oneself (into), or (passively) to be seized
972=violent
973=a forcer, i.e. (figuratively) energetic
974=a booklet
975=a roll
976=to eat
978=Bithynia, a region of Asia
980=to spend existence
981=living (properly, the act, by implication, the mode)
982=relating to the present existence
983=injurious
984=properly, to hinder, i.e. (by implication) to injure
985=to germinate; by implication, to yield fruit
986=Blastus, an officer of Herod Agrippa
987=to vilify; specially, to speak impiously
988=vilification (especially against God)
989=scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
990=vision (properly concrete; by implication, abstract)
991=to look at (literally or figuratively)
992=fit to be cast (i.e. applied)
993=sons of commotion; Boanerges, an epithet of two of the apostles
994=to halloo, i.e. shout (for help or in a tumultuous way)
995=a halloo, i.e. call (for aid, etc.)
996=aid; specially, a rope or chain for frapping a vessel
997=to aid or relieve
998=a succorer
999=a hole (in the ground); specially, a cistern
1000=a throw (as a measure of distance)
1001=to heave the lead
1002=a missile, i.e. javelin
1003=Booz, (i.e. Boaz), an Israelite
1004=mud
1006=to pasture; by extension to, fodder; reflexively, to graze
1007=Bosor (i.e. Beor), a Moabite
1008=herbage (as if for grazing)
1009=a bunch (of grapes)
1010=an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin
1011=to advise, i.e. (reflexively) deliberate, or (by implication) resolve
1012=volition, i.e. (objectively) advice, or (by implication) purpose
1013=a resolve
1014=to "will," i.e. (reflexively) be willing
1015=a hillock
1017=an award (of arbitration), i.e. (specially) a prize in the public games
1018=to arbitrate, i.e. (genitive case) to govern (figuratively, prevail)
1019=to delay
1020=to sail slowly
1021=slow; figuratively, dull
1023=the arm, i.e. (figuratively) strength
1024=short (of time, place, quantity, or number)
1025=an infant (properly, unborn) literally or figuratively
1026=to moisten (especially by a shower)
1027=thunder
1029=a noose
1031=to grate the teeth (in pain or rage)
1033=food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
1034=eatable
1035=(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
1036=to sink; by implication, to drown
1037=depth, i.e. (by implication) the sea
1038=a tanner
1040=white linen
1041=properly, a stand, i.e. (specially) an altar
1042=the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem
1043=Gabriel, an archangel
1044=an ulcer ("gangrene")
1046=a Gadarene or inhabitant of Gadara
1047=a treasure
1049=a treasure-house, i.e. a court in the temple for the collection-boxes
1050=Gaius (i.e. Caius), a Christian
1052=a Galatian or inhabitant of Galatia
1053=Galatia, a region of Asia
1055=tranquillity
1057=Galilean or belonging to Galilea
1058=Gallion (i.e. Gallio), a Roman officer
1060=to wed (of either sex)
1061=to espouse (a daughter to a husband)
1062=nuptials
1064=the stomach; by analogy, the matrix; figuratively, a gourmand
1065=Gedeon (i.e. Gid(e)on), an Israelite
1067=valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment
1068=oil-press; Gethsemane, a garden near Jerusalem
1069=a neighbour (as adjoining one's ground); by implication, a friend
1070=to laugh (as a sign of joy or satisfaction)
1071=laughter (as a mark of gratification)
1072=to fill entirely
1073=to swell out, i.e. be full
1075=to reckon by generations, i.e. trace in genealogy
1076=tracing by generations, i.e. "genealogy"
1077=birthday ceremonies
1078=nativity; figuratively, nature
1079=birth
1080=to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
1081=offspring; by analogy, produce (literally or figuratively)
1082=Gennesaret (i.e. Kinnereth), a lake and plain in Palestine
1083=nativity
1084=born
1085="kin" (abstract or concrete, literal or figurative, individual or collective)
1086=a Gergesene (i.e. Girgashite) or one of the aborigines of Palestine
1087=the eldership, i.e. (collectively) the Jewish Sanhedrin
1088=aged
1089=to taste; by implication, to eat; figuratively, to experience (good or ill)
1090=to till (the soil)
1091=cultivable, i.e. a farm
1092=a land-worker, i.e. farmer
1093=soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
1094=senility
1095=to be senescent
1096=to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
1097=to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
1098=sweet wine, i.e. (properly) must (fresh juice), but used of the more saccharine (and therefore highly inebriating) fermented wine
1099=sweet (i.e. not bitter nor salt)
1100=the tongue; by implication, a language (specially, one naturally unacquired)
1101=properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse
1102=a cloth-dresser
1103=legitimate (of birth), i.e. genuine
1104=genuinely, i.e. really
1105=gloom (as of a storm)
1106=cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
1107=to make known; subjectively, to know
1108=knowing (the act), i.e. (by implication) knowledge
1109=a knower
1110=well-known
1111=to grumble
1113=a grumbler
1114=properly, a wizard (as muttering spells), i.e. (by implication) an imposter
1115=the skull; Golgotha, a knoll near Jerusalem
1116=Gomorrha (i.e. Amorah), a place near the Dead Sea
1117=a load (as filling), i.e. (specially) a cargo, or (by extension) wares
1118=a parent
1119=the "knee"
1121=a writing, i.e. a letter, note, epistle, book, etc.; plural learning
1122=inscribed (figuratively)
1124=document, i.e. holy Writ (or its contents or a statement in it)
1125=to "grave", especially to write; figuratively, to describe
1126=crone-like, i.e. silly
1127=to keep awake, i.e. watch (literally or figuratively)
1128=to practise naked (in the games), i.e. train (figuratively)
1129=training, i.e. (figuratively) asceticism
1130=to strip, i.e. (reflexively) go poorly clad
1131=nude (absolute or relative, literal or figurative)
1132=nudity (absolute or comparative)
1133=a little (i.e. foolish) woman
1134=feminine
1135=a woman; specially, a wife
1136=Gog, a symbolic name for some future Antichrist
1137=an angle
1138=Dabid (i.e. David), the Israelite king
1139=to be exercised by a dæmon
1140=a dæmonic being; by extension a deity
1141=dæmon-like
1142=a dæmon or supernatural spirit (of a bad nature)
1143=to bite, i.e. (figuratively) thwart
1144=a tear
1146=a finger-ring
1147=a finger
1148=Dalmanutha, a place in Palestine
1149=Dalmatia, a region of Europe
1150=to tame
1151=a heifer (as tame)
1152=perhaps gentle; Damaris, an Athenian woman
1153=a Damascene or inhabitant of Damascus
1154=Damascus, a city of Syria
1155=to loan on interest; reflexively, to borrow
1156=probably akin to the base of <strongsref language="GREEK" strongs="1325"/>; a loan
1157=a lender
1158=Daniel, an Israelite
1159=to expend, i.e. (in a good sense) to incur cost, or (in a bad one) to waste
1160=expense (as consuming)
1162=a petition
1163=also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
1164=a specimen (as shown)
1165=to exhibit
1166=to show (literally or figuratively)
1167=timidity
1168=to be timid
1169=timid, i.e. (by implication) faithless
1171=terribly, i.e. excessively
1172=to dine, i.e. take the principle (or evening) meal
1173=dinner, i.e. the chief meal (usually in the evening)
1174=more religious than others
1175=religion
1176=ten
1178=ten and five, i.e. fifteen
1179=the ten-city region; the Decapolis, a district in Syria
1180=ten and four, i.e. fourteen
1181=a tenth, i.e. as a percentage or (technically) tithe
1182=tenth
1183=to tithe, i.e. to give or take a tenth
1184=approved; (figuratively) propitious
1185=to entrap, i.e. (figuratively) delude
1186=a tree
1188=the right side or (feminine) hand (as that which usually takes)
1189=to beg (as binding oneself), i.e. petition
1190=a Derbæan or inhabitant of Derbe
1191=Derbe, a place in Asia Minor
1193=made of hide
1194=properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash
1195=to be a binder (captor), i.e. to enchain (a prisoner), to tie on (a load)
1196=to tie, i.e. shackle
1197=a bundle
1198=a captive (as bound)
1199=a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
1200=a jailer (as guarding the prisoners)
1201=a place of bondage, i.e. a dungeon
1202=(passively) a captive
1203=an absolute ruler ("despot")
1204=here; used also imperative hither!; and of time, hitherto
1205=come hither!
1206=secondary, i.e. (specially) on the second day
1207=second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before
Pentecost)
1208=(ordinal) second (in time, place, or rank; also adverb)
1209=to receive (in various applications, literally or figuratively)
1210=to bind (in various applications, literally or figuratively)
1211=a particle of emphasis or explicitness; now, then, etc.
1212=clear
1214=Demas, a Christian
1215=to be a people-gatherer, i.e. to address a public assembly
1216=Demetrius, the name of an Ephesian and of a Christian
1217=a worker for the people, i.e. mechanic (spoken of the Creator)
1218=the public (as bound together socially)
1219=public; (feminine singular dative case as adverb) in public
1220=a denarius (or ten asses)
1222=a particle of asseveration; indeed doubtless
1223=through (in very wide applications, local, causal, or occasional)
1224=to cross
1225=(figuratively) to traduce
1226=to confirm thoroughly (by words), i.e. asseverate
1227=to look through, i.e. recover full vision
1228=a traducer; specially, Satan (compare <strongsref language="HEBREW" strongs="07854"/>)
1229=to herald thoroughly
1230=to elapse meanwhile
1231=to know thoroughly, i.e. ascertain exactly
1232=to tell abroad
1233=(magisterial) examination ("diagnosis")
1234=to complain throughout a crowd
1235=to waken thoroughly
1236=to pass time or life
1237=to receive in turn, i.e. (figuratively) succeed to
1238=a "diadem" (as bound about the head)
1239=to give throughout a crowd, i.e. deal out; also to deliver over (as to a successor)
1240=a successor in office
1241=to gird tightly
1242=properly, a disposition, i.e. (specially) a contract (especially a devisory will)
1243=a distinction or (concretely) variety
1244=to separate, i.e. distribute
1245=to cleanse perfectly, i.e. (specially) winnow
1246=to prove downright, i.e. confute
1247=to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
1248=attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
1249=an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a
deacon or deaconess)
1250=two hundred
1251=to hear throughout, i.e. patiently listen (to a prisoner's plea)
1252=to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or
(reflexively) hesitate
1253=judicial estimation
1254=to hinder altogether, i.e. utterly prohibit
1255=to talk throughout a company, i.e. converse or (genitive case) publish
1256=to say thoroughly, i.e. discuss (in argument or exhortation)
1257=to leave off in the middle, i.e. intermit
1258=a (mode of) discourse, i.e. "dialect"
1259=to change thoroughly, i.e. (mentally) to conciliate
1260=to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)
1261=discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
1262=to dissolve utterly
1263=to attest or protest earnestly, or (by implication) hortatively
1264=to fight fiercely (in altercation)
1265=to stay constantly (in being or relation)
1266=to partition thoroughly (literally in distribution, figuratively in dissension)
1267=disunion (of opinion and conduct)
1268=to distribute, i.e. (of information) to disseminate
1269=to nod (or express by signs) across an intervening space
1270=something thought through, i.e. a sentiment
1271=deep thought, properly, the faculty (mind or its disposition), by implication, its exercise
1272=to open thoroughly, literally (as a first-born) or figuratively (to expound)
1273=to sit up the whole night
1274=to accomplish thoroughly
1275=through all time, i.e. (adverbially) constantly
1276=to cross entirely
1277=to sail through
1278=to toil through, i.e. (passively) be worried
1279=to travel through
1280=to be thoroughly nonplussed
1281=to thoroughly occupy oneself, i.e. (transitively and by implication) to earn in business
1282=to saw asunder, i.e. (figuratively) to exasperate
1283=to seize asunder, i.e. plunder
1284=to tear asunder
1285=to clear thoroughly, i.e. (figuratively) declare
1286=to shake thoroughly, i.e. (figuratively) to intimidate
1287=to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander
1288=to draw apart, i.e. sever or dismember
1289=to sow throughout, i.e. (figuratively) distribute in foreign lands
1290=dispersion, i.e. (specially and concretely) the (converted) Israelite resident in Gentile countries
1291=to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
1292=an interval
1293=a variation
1294=to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
1295=to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
1296=arrangement, i.e. institution
1297=an arrangement, i.e. (authoritative) edict
1298=to disturb wholly, i.e. agitate (with alarm)
1299=to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
1300=to accomplish thoroughly, i.e. (subjectively) to persist
1301=to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly
1302=through what cause ?, i.e. why?
1303=to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest)
1304=to wear through (time), i.e. remain
1305=nourishment
1306=to glimmer through, i.e. break (as day)
1307=appearing through, i.e. "diaphanous"
1308=to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpass
1309=to flee through, i.e. escape
1310=to report thoroughly, i.e. divulgate
1311=to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert)
1312=decay
1313=varying; also surpassing
1314=to guard thoroughly, i.e. protect
1315=to handle thoroughly, i.e. lay violent hands upon
1316=to remove (oneself) wholly, i.e. retire
1317=instructive ("didactic")
1318=(subjectively) instructed, or (objectively) communicated by teaching
1319=instruction (the function or the information)
1320=an instructor (genitive case or specially)
1321=to teach (in the same broad application)
1322=instruction (the act or the matter)
1323=a double drachma (didrachm)
1324=double, i.e. twin; Didymus, a Christian
1325=to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
1326=to wake fully; i.e. arouse (literally or figuratively)
1327=an outlet through, i.e. probably an open square (from which roads diverge)
1328=an explainer
1329=to explain thoroughly, by implication, to translate
1330=to traverse (literally)
1331=to question throughout, i.e. ascertain by interrogation
1332=of two years (in age)
1333=a space of two years (biennium)
1334=to relate fully
1335=a recital
1336carried through, i.e. (adverbially with <strongsref language="GREEK" strongs="1519"/> and <strongsref language="GREEK" strongs="3588"/> prefixed) perpetually
1337=having two seas, i.e. a sound with a double outlet
1338=to reach through, i.e. penetrate
1339=to stand apart, i.e. (reflexively) to remove, intervene
1340=to stout it through, i.e. asservate
1341=a just sentence
1342=equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
1343=equity (of character or act); specially (Christian) justification
1344=to render (i.e. show or regard as) just or innocent
1345=an equitable deed; by implication, a statute or decision
1346=equitably
1347=aquittal (for Christ's sake)
1348=a judger
1349=right (as self-evident), i.e. justice (the principle, a decision, or its execution)
1350=a seine (for fishing)
1351=equivocal, i.e. telling a different story
1352=through which thing, i.e. consequently
1353=to travel through
1354=reveller; Dionysius, an Athenian
1356=sky-fallen (i.e. an aerolite)
1357=rectification, i.e. (specially) the Messianic restauration
1358=to penetrate burglariously
1359=sons of Jupiter, i.e. the twins Dioscuri
1360=on the very account that, or inasmuch as
1361=Jove-nourished; Diotrephes, an opponent of Christianity
1362=two-fold
1363=to render two-fold
1364=twice
1365=properly, to duplicate, i.e. (mentally) to waver (in opinion)
1366=double-edged
1367=two thousand
1368=to strain out
1369=to make apart, i.e. sunder (figuratively, alienate)
1370=disunion, i.e. (figuratively) dissension
1371=to bisect, i.e. (by extension) to flog severely
1372=to thirst for (literally or figuratively)
1373=thirst
1375=persecution
1376=a persecutor
1377compare the base of <strongsref language="GREEK" strongs="1169"/> and <strongsref language="GREEK" strongs="1249"/>); to pursue (literally or figuratively); by implication, to persecute
1378=a law (civil, ceremonial or ecclesiastical)
1379=to prescribe by statute, i.e. (reflexively) to submit to, ceremonially rule
1380=compare the base of <strongsref language="GREEK" strongs="1166"/>) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
1381=to test (literally or figuratively); by implication, to approve
1382=test (abstractly or concretely); by implication, trustiness
1383=a testing; by implication, trustworthiness
1384=properly, acceptable (current after assayal), i.e. approved
1385=a stick of timber
1386=guileful
1387=to be guileful
1388compare <strongsref language="GREEK" strongs="1185"/>); a trick (bait), i.e. (figuratively) wile
1389=to ensnare, i.e. (figuratively) adulterate
1390=a present
1391=glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
1392=to render (or esteem) glorious (in a wide application)
1393=azelle; Dorcas, a Christian woman
1395=a giver
1396=to be a slave-driver, i.e. to enslave (figuratively, subdue)
1397=slavery (ceremonially or figuratively)
1398=to be a slave to (literal or figurative, involuntary or voluntary)
1399=a female slave (involuntarily or voluntarily)
1400=subservient
1401=a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
1402=to enslave (literally or figuratively)
1403=a reception, i.e. convivial entertainment
1404=a fabulous kind of serpent (perhaps as supposed to fascinate)
1405=to grasp, i.e. (figuratively) entrap
1406=a drachma or (silver) coin (as handled)
1407=a gathering hook (especially for harvesting)
1408=a race, i.e. (figuratively) career
1409=Drusilla, a member of the Herodian family
1410=to be able or possible
1411=force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
1412=to enable
1413=a ruler or officer
1414=to be efficient (figuratively)
1415=powerful or capable (literally or figuratively); neuter possible
1416to go "down"
1418=used only in composition as a prefix; hard, i.e. with difficulty
1419=oppressive
1420=a "dysentery"
1421=difficult of explanation
1422=properly, fastidious about eating (peevish), i.e. (genitive case) impracticable
1423=impracticably
1424=the sun-set, i.e. (by implication) the western region
1425=difficult of perception
1426=defamation
1427=two and ten, i.e. a dozen
1428=twelfth
1429=the commonwealth of Israel
1430=properly, an edifice, i.e. (specially) a roof
1431=a gratuity
1432=gratuitously (literally or figuratively)
1433=to bestow gratuitously
1434=a bestowment
1435=present; specially, a sacrifice
1437=a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
1438=him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
1439=to let be, i.e. permit or leave alone
1440=seventy
1441=seventy times
1442=seventh
1443=Eber, a patriarch
1444=Hebraic or the Jewish language
1445=a Hebræan (i.e. Hebrew) or Jew
1446=the Hebraistic (Hebrew) or Jewish (Chaldee) language
1447=Hebraistically or in the Jewish (Chaldee) language
1448=to make near, i.e. (reflexively) approach
1449=to "engrave", i.e. inscribe
1450=pledged (as if articulated by a member), i.e. a bondsman
1451=akin to the base of <strongsref language="GREEK" strongs="43"/>); near (literally or figuratively, of place or time)
1452=nearer
1453=to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins,
nonexistence)
1454=a resurgence (from death)
1455=subinduced, i.e. surreptitiously suborned as a lier-in-wait
1456=innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption)
1457=to renew, i.e. inaugurate
1458=to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
1459=to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
1460=to settle down in a place, i.e. reside
1461=to prick in, i.e. ingraft
1462=an accusation, i.e. offence alleged
1463=to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference)
1464=a hindrance
1465=to cut into, i.e. (figuratively) impede, detain
1466=self-control (especially continence)
1467=to exercise self-restraint (in diet and chastity)
1468=strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.)
1469=to judge in, i.e. count among
1470=to conceal in, i.e. incorporate with
1471=swelling inside, i.e. pregnant
1472=to rub in (oil), i.e. besmear
1473=to raze
1475=a basis (bottom), i.e. the soil
1476=sedentary, i.e. (by implication) immovable
1477=a support, i.e. (figuratively) basis
1478=Ezekias (i.e. Hezekeiah), an Israelite
1479=voluntary (arbitrary and unwarranted) piety, i.e. sanctimony
1480=to accustom, i.e. (neuter passive participle) customary
1481=the governor (not king) of a district
1482=national ("ethnic"), i.e. (specially) a Gentile
1483=as a Gentile
1484=a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
1485=a usage (prescribed by habit or law)
1486=to be used (by habit or conventionality); neuter perfect participle usage
1487=if, whether, that, etc.
1488=thou art
1489=if indeed, seeing that, unless, (with negative) otherwise
1490=but if not
1491=a view, i.e. form (literally or figuratively)
1492=used only in certain past tenses, the others being borrowed from the equivalent <strongsref language="GREEK" strongs="3700"/> and <strongsref language="GREEK" strongs="3708"/>; properly, to see (literally or figuratively); by implication, (in the perfect tense
only) to know
1493=an image-fane
1494=an image-sacrifice, i.e. part of an idolatrous offering
1495=image-worship (literally or figuratively)
1496=an image- (servant or) worshipper (literally or figuratively)
1497=an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
1498=might (could, would, or should) be
1499=if also (or even)
1500=idly, i.e. without reason (or effect)
1501=a score
1503=to resemble
1504=a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
1505=clearness, i.e. (by implication) purity (figuratively)
1506=judged by sunlight, i.e. tested as genuine (figuratively)
1507=to coil or wrap
1508=if not
1509=if not somewhat
1510=I exist (used only when emphatic)
1511=to exist
1512=if perhaps
1513=if somehow
1514=to be (act) peaceful
1515=peace (literally or figuratively); by implication, prosperity
1516=pacific; by implication, salutary
1517=to be a peace-maker, i.e. (figuratively) to harmonize
1518=pacificatory, i.e. (subjectively) peaceable
1519=to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
1520=one
1521=to introduce (literally or figuratively)
1522=to listen to
1523=to take into one's favor
1524=to enter
1525=to enter (literally or figuratively)
1526=they are
1527=severally
1528=to invite in
1529=an entrance (literally or figuratively)
1530=to rush in
1531=to enter (literally or figuratively)
1532=to hasten inward
1533=to carry inward (literally or figuratively)
1534=a particle of succession (in time or logical enumeration), then, moreover
1535=if too
1536=if any
1537=literal or figurative; direct or remote)
1538=each or every
1539=at every time
1540=a hundred
1542=a hundred times
1543=the captain of one hundred men
1544=to eject (literally or figuratively)
1545=an exit (literally or figuratively)
1546=ejection, i.e. (specially) a throwing overboard of the cargo
1547=to marry off a daughter
1548=the same as 1547
1549=a descendant, i.e. (specially) grandchild
1550=to expend (wholly), i.e. (figuratively) exhaust
1551=to accept from some source, i.e. (by implication) to await
1552=wholly evident
1553=to emigrate, i.e. (figuratively) vacate or quit
1554=to give forth, i.e. (specially) to lease
1555=to narrate through wholly
1556=to vindicate, retaliate, punish
1557=vindication, retribution
1558=carrying justice out, i.e. a punisher
1559=to pursue out, i.e. expel or persecute implacably
1560=given out or over, i.e. surrendered
1561=expectation
1562=to cause to sink out of, i.e. (specially as of clothing) to divest
1563=there; by extension, thither
1564=thence
1565=that one (or (neuter) thing); often intensified by the article prefixed
1566=thither
1567=to search out, i.e. (figuratively)investigate, crave, demand, (by Hebraism) worship
1568=to astonish utterly
1569=utterly astounded
1570=put out, i.e. exposed to perish
1571=to cleanse thoroughly
1572=to inflame deeply
1573=to be (bad or) weak, i.e. (by implication) to fail (in heart)
1574=to transfix
1575=to exscind
1576=to shut out (literally or figuratively)
1577=a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or
saints in heaven or both)
1578=to deviate, i.e. (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety)
1579=to escape by swimming
1580=to bear forth (to burial)
1581=to exscind; figuratively, to frustrate
1582=to hang upon the lips of a speaker, i.e. listen closely
1583=to divulge
1584=to be resplendent
1585=to be utterly oblivious of
1586=to select
1587=to omit, i.e. (by implication) cease (die)
1588=select; by implication, favorite
1589=(divine) selection (abstractly or concretely)
1590=to relax (literally or figuratively)
1591=to knead out, i.e. (by analogy) to wipe dry
1592=to sneer outright at
1593=(by analogy) to slip off, i.e. quietly withdraw
1594=(figuratively) to rouse (oneself) out of stupor
1595=voluntariness
1596=voluntarily
1597=long ago, for a long while
1598=to test thoroughly
1599=to despatch
1600=to fly out, i.e. (by analogy) to extend
1601=to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
1602=to depart by ship
1603=to accomplish entirely
1604=completion
1605=to strike with astonishment
1606=to expire
1607=to depart, be discharged, proceed, project
1608=to be utterly unchaste
1609=to spit out, i.e. (figuratively) spurn
1610=to uproot
1611=a displacement of the mind, i.e. bewilderment, "ecstasy"
1612=to pervert (figuratively)
1613=to disturb wholly
1614=to extend
1615=to complete fully
1616=intentness
1617=more intently
1618=intent
1619=intently
1620=to expose; figuratively, to declare
1621=to shake violently
1622=the exterior; figuratively (as a preposition) aside from, besides
1623=sixth
1624=to deflect, i.e. turn away (literally or figuratively)
1625=to rear up to maturity, i.e. (genitive case) to cherish or train
1626=a miscarriage (abortion), i.e. (by analogy) untimely birth
1627=to bear out (literally or figuratively)
1628=to flee out
1629=to frighten utterly
1630=frightened out of one's wits
1631=to sprout up
1632=to pour forth; figuratively, to bestow
1633=to depart
1634=to expire
1635=voluntary
1637=olive oil
1638=an olive-orchard, i.e. (specially) the Mount of Olives
1639=an Elamite or Persian
1640=smaller (in size, quantity, age or quality)
1641=to diminish, i.e. fall short
1642=to lessen (in rank or influence)
1643=to push (as wind, oars or dæmonical power)
1644=levity (figuratively), i.e. fickleness
1645=light, i.e. easy
1646=used as equivalent to <strongsref language="GREEK" strongs="3398"/>; least (in size, amount, dignity, etc.)
1647=far less
1648=Eleazar, an Israelite
1649=refutation, i.e. reproof
1650=proof, conviction
1651=to confute, admonish
1652=pitiable
1653=to compassionate (by word or deed, specially, by divine grace)
1654=compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction
1655=compassionate (actively)
1656=compassion (human or divine, especially active)
1657=freedom (legitimate or licentious, chiefly moral or ceremonial)
1658=unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
1659=to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability)
1660=an advent
1661=elephantine, i.e. (by implication) composed of ivory
1662=Eliakim, an Israelite
1663=Eliezer, an Israelite
1664=God of majesty; Eliud, an Israelite
1665=Elisabet, an Israelitess
1666=Elissaeus, an Israelite
1667=to coil or wrap
1668=an ulcer (as if drawn together)
1669=to cause to ulcerate, i.e. (passively) be ulcerous
1670=to drag (literally or figuratively)
1671=Hellas (or Greece), a country of Europe
1672=a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
1673=Hellenic, i.e. Grecian (in language)
1674=a Grecian (i.e. non-Jewish) woman
1675=a Hellenist or Greek-speaking Jew
1676=Hellenistically, i.e. in the Grecian language
1677=to reckon in, i.e. attribute
1678=Elmodam, an Israelite
1679=to expect or confide
1680expectation (abstractly or concretely) or confidence
1682=of myself so likewise the dative case
<greek BETA="E)MAUTW=|" unicode="ἐμαυτῷ"/> <pronunciation strongs="em-ow-to'"/>,
and accusative case
<greek BETA="E)MAUTO/N" unicode="ἐμαυτόν"/> <pronunciation strongs="em-ow-ton'"/>
1684=to walk on, i.e. embark (aboard a vessel), reach (a pool)
1685=to throw on, i.e. (figuratively) subject to (eternal punishment)
1686=to whelm on, i.e. wet (a part of the person, etc.) by contact with a fluid
1687=equivalent to <strongsref language="GREEK" strongs="1684"/>; to intrude on (figuratively)
1688=causative of <strongsref language="GREEK" strongs="1684"/>); to place on, i.e. transfer (aboard a vessel)
1689=to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
1690=to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
1691=me
1692=to vomit
1694=God with us; Emmanuel, a name of Christ
1695=Emmaus, a place in Palestine
1696=to stay in the same place, i.e. (figuratively) persevere
1697=Emmor (i.e. Chamor), a Canaanite
1698=to me
1699=my
1700=of me
1701=derision
1702=to jeer at, i.e. deride
1703=a derider, i.e. (by implication) a false teacher
1704=to perambulate on a place, i.e. (figuratively) to be occupied among persons
1705=o fill in (up), i.e. (by implication) to satisfy (literally or figuratively)
1706=to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
1707=to entwine, i.e. (figuratively) involve with
1708=elaborate braiding of the hair
1709=to inhale, i.e. (figuratively) to be animated by (bent upon)
1710=to travel in (a country as a pedlar), i.e. (by implication) to trade
1711=traffic
1712=a mart ("emporium")
1713=a (wholesale) tradesman
1714=to enkindle, i.e. set on fire
1715=in front of (in place (literally or figuratively) or time)
1716=to spit at or on
1717=apparent in self
1718=to exhibit (in person) or disclose (by words)
1719=in fear, i.e. alarmed
1720=to blow at or on
1721=implanted (figuratively)
1722="in," at, (up-)on, by, etc.
1723=to take in one's arms, i.e. embrace
1724=in the sea, i.e. marine
1725=in front (i.e. figuratively, presence) of
1726=(adverbially) in the presence (view) of
1727=opposite; figuratively, antagonistic
1728=to commence on
1729=deficient in
1730=an indication (concretely)
1731=to indicate (by word or act)
1732=indication (abstractly)
1733=one and ten, i.e. eleven
1734=eleventh
1735(impersonally) it is accepted in, i.e. admitted (possible)
1736=to be in one's own country, i.e. home (figuratively)
1737=to invest (with a garment)
1738=in the right, i.e. equitable
1739=a housing in (residence), i.e. structure
1740=to glorify
1741=in glory, i.e. splendid, (figuratively) noble
1742=apparel (especially the outer robe)
1743=to empower
1744=to sink (by implication, wrap (compare <strongsref language="GREEK" strongs="1746"/>) on, i.e. (figuratively) sneak
1745=investment with clothing
1746=to invest with clothing (literally or figuratively)
1747=an ambuscade, i.e. (figuratively) murderous purpose
1748=to lurk, i.e. (figuratively) plot assassination
1749=an ambush, i.e. (figuratively) murderous design
1750=to enwrap
1751=to be within (neuter participle plural)
1752=on account of
1753=efficiency ("energy")
1754=to be active, efficient
1755=an effect
1756=active, operative
1757=to confer a benefit on
1758=to hold in or upon, i.e. ensnare; by implication, to keep a grudge
1759=properly, within, i.e. (of place) here, hither
1760=to be inspirited, i.e. ponder
1761=deliberation
1762impersonally, there is in or among
1763=a year
1765=to invigorate (transitively or reflexively)
1766=ninth
1767=nine
1769=dumb (as making signs), i.e. silent from astonishment
1770=to nod at, i.e. beckon or communicate by gesture
1771=thoughtfulness, i.e. moral understanding
1772=(subjectively) legal, or (objectively) subject to
1773=(adverbially) by night
1774=to inhabit (figuratively)
1775=oneness, i.e. (figuratively) unanimity
1776=to crowd in, i.e. (figuratively) to annoy
1777=liable to (a condition, penalty or imputation)
1778=an injunction, i.e. religious precept
1779=to inswathe with cerements for interment
1780=preparation for interment
1781=to enjoin
1782=hence (literally or figuratively); (repeated) on both sides
1783=an interview, i.e. (specially) supplication
1784=valued (figuratively)
1785=injunction, i.e. an authoritative prescription
1786=a resident
1787=inside (adverb or noun)
1788=to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
1789=(figuratively) to educate
1790=terrified
1791=confusion
1792=to revel in
1793=to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)
1794=probably akin to <strongsref language="GREEK" strongs="1507"/>); to entwine, i.e. wind up in
1795=to enstamp, i.e. engrave
1796=to insult
1797=to dream
1798=something seen in sleep, i.e. a dream (vision in a dream)
1799=in the face of (literally or figuratively)
1800=Enos (i.e. Enosh), a patriarch
1801=to take in one's ear, i.e. to listen
1802=Enoch (i.e. Chanok), an antediluvian
1803=six
1805=to buy up, i.e. ransom; figuratively, to rescue from loss (improve opportunity)
1806=to lead forth
1807=actively, to tear out; middle voice, to select; figuratively, to release
1808=to remove
1809=to demand (for trial)
1810=of a sudden (unexpectedly)
1811=to follow out, i.e. (figuratively) to imitate, obey, yield to
1812=six hundred
1813=to smear out, i.e. obliterate (erase tears, figuratively, pardon sin)
1814=to spring forth
1815=a rising from death
1816=to start up out of the ground, i.e. germinate
1817=objectively, to produce, i.e. (figuratively) beget; subjectively, to arise, i.e. (figuratively) object
1818=to seduce wholly
1819=of a sudden, i.e. unexpectedly
1820=to be utterly at a loss, i.e. despond
1821=to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
1822=to finish out (time); figuratively, to equip fully (a teacher)
1823=to lighten forth, i.e. (figuratively) to be radiant (of very white garments)
1824=from that hour, i.e. instantly
1825=to rouse fully, i.e. (figuratively) to resuscitate (from death), release (from infliction)
1826=to issue, i.e. leave (a place), escape (to the shore)
1827=to convict fully, i.e. (by implication) to punish
1828=to drag forth, i.e. (figuratively) to entice (to sin)
1829=vomit, i.e. food disgorged
1830=to explore (figuratively)
1831=to issue (literally or figuratively)
1832=so also <greek BETA="E)CO/N" unicode="ἐξόν"/> <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of
<strongsref language="GREEK" strongs="1510"/> expressed); impersonally, it is right (through the figurative
idea of being out in public)
1833=to test thoroughly (by questions), i.e. ascertain or interrogate
1834=to consider out (aloud), i.e. rehearse, unfold
1835=sixty
1836successive
1837=to "echo" forth, i.e. resound (be generally reported)
1838=habit, i.e. (by implication) practice
1839=to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
1840=to have full strength, i.e. be entirely competent
1841=an exit, i.e. (figuratively) death
1842=to extirpate
1843=to acknowledge or (by implication, of assent) agree fully
1844=to exact an oath, i.e. conjure
1845=one that binds by an oath (or spell), i.e. (by implication) an "exorcist" (conjurer)
1846=to dig out, i.e. (by extension) to extract (an eye), remove (roofing)
1847=to make utterly nothing of, i.e. despise
1848=privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control),
delegated influence
1850=to control
1851=prominence (figuratively)
1852=to waken
1853=awake
1854=out(-side, of doors), literally or figuratively
1855=external(-ly)
1856=to expel; by implication, to propel
1857=exterior
1858=to observe a festival
1859=a festival
1861=to announce upon (reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself
1862=a self-committal (by assurance of conferring some good)
1863=to superinduce, i.e. inflict (an evil), charge (a crime)
1864=to struggle for
1865=to accumulate
1866=praised; Epaenetus, a Christian
1867=to applaud
1868=laudation; concretely, a commendable thing
1869=to raise up (literally or figuratively)
1870=to feel shame for something
1871=to ask for
1872=to accompany
1873=to hearken (favorably) to
1874=to listen (intently) to
1875=a particle of indefinite contemporaneousness; whenever, as soon as
1876=(adverbially) on necessity, i.e. necessarily
1877=to lead up on, i.e. (technical) to put out (to sea); (intransitively) to return
1878=to remind of
1879=to settle on; literally (remain) or figuratively (rely)
1880=to come up on, i.e. return
1881=to stand up on, i.e. (figuratively) to attack
1882=a straightening up again, i.e. (figuratively) rectification (reformation)
1883=up above, i.e. over or on (of place, amount, rank, etc.)
1884=to avail for, i.e. help
1885=a special region of government, i.e. a Roman præfecture
1886=a hut over the head, i.e. a dwelling
1887=occurring on the succeeding day, i.e. (<strongsref language="GREEK" strongs="2250"/> being implied) to-morrow
1888=in theft itself, i.e. (by analogy) in actual crime
1889=Epaphras, a Christian
1890=to foam upon, i.e. (figuratively) to exhibit (a vile passion)
1891Epaphroditus, a Christian
1892=to rouse upon, i.e. (figuratively) to excite against
1893=thereupon, i.e. since (of time or cause)
1894=since now, i.e. (of time) when, or (of cause) whereas
1895=since indeed (of cause)
1896=to regard (favorably or otherwise)
1897=since indeed (of cause)
1898=a superintroduction
1899=thereafter
1900=upon those parts of, i.e. on the further side of
1901=to stretch (oneself) forward upon
1902=to invest upon oneself
1903=a wrapper, i.e. outer garment
1904=to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
1905=to ask for, i.e. inquire, seek
1906=an inquiry
1907=to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication, of <strongsref language="GREEK" strongs="3563"/>) to pay attention to
1908=to insult, slander
1909=properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on,
etc.; of direction (with the accusative case) towards, upon,
etc.
1910=to walk upon, i.e. mount, ascend, embark, arrive
1911=to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with <strongsref language="GREEK" strongs="1438"/> implied) to reflect; impersonally, to belong to
1912=to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards
1913=to cause to mount (an animal)
1914=to gaze at (with favor, pity or partiality)
1915=a patch
1916=to exclaim against
1917=a plan against someone, i.e. a plot
1918=to form affinity with, i.e. (specially) in a levirate way
1919=worldly (physically or morally)
1920=to arrive upon, i.e. spring up (as a wind)
1921=to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
1922=recognition, i.e. (by implication) full discernment, acknowledgement
1923=an inscription
1924=to inscribe (physically or mentally)
1925=to exhibit (physically or mentally)
1926=to admit (as a guest or (figuratively) teacher)
1927=to make oneself at home, i.e. (by extension) to reside (in a foreign country)
1928=to appoint besides, i.e. supplement (as a codicil)
1929=to give over (by hand or surrender)
1930=to straighten further, i.e. (figuratively) arrange additionally
1931=to set fully (as the sun)
1932=suitableness, i.e. (by implication) equity, mildness
1933=appropriate, i.e. (by implication) mild
1934=to search (inquire) for; intensively, to demand, to crave
1935=doomed to death
1936=an imposition (of hands officially)
1937=to set the heart upon, i.e. long for (rightfully or otherwise)
1938=a craver
1939=a longing (especially for what is forbidden)
1940=to seat upon
1941=to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
1942=a covering, i.e. (figuratively) pretext
1943=to conceal, i.e. (figuratively) forgive
1944=imprecated, i.e. execrable
1945=to rest upon (literally or figuratively)
1946=an Epicurean or follower of Epicurus
1947=assistance
1948=to adjudge
1949=to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
1950=to lose out of mind; by implication, to neglect
1951=to surname, select
1952=to leave upon, i.e. (figuratively) to be insufficient for
1953=negligence
1954=left over, i.e. remaining
1955=explanation, i.e. application
1956=to solve further, i.e. (figuratively) to explain, decide
1957=to attest further, i.e. corroborate
1958=carefulness, i.e. kind attention (hospitality)
1959=to care for (physically or otherwise)
1960=carefully
1961=to stay over, i.e. remain (figuratively, persevere)
1962=to nod at, i.e. (by implication) to assent
1963=attention of the mind, i.e. (by implication) purpose
1964=to commit perjury
1965=on oath, i.e. (falsely) a forswearer
1966=supervening, i.e. (<strongsref language="GREEK" strongs="2250"/> or <strongsref language="GREEK" strongs="3571"/> being expressed or implied) the ensuing day or night
1967=tomorrow's; but more probably from <strongsref language="GREEK" strongs="1909"/> and a derivative of the present participle feminine of <strongsref language="GREEK" strongs="1510"/>; for subsistence, i.e. needful
1968=to embrace (with affection) or seize (with more or less violence; literally or figuratively)
1969=to chastise, i.e. (with words) to upbraid
1970=to throttle upon, i.e. (figuratively) overgrow
1971=to dote upon, i.e. intensely crave possession (lawfully or wrongfully)
1972=a longing for
1973=yearned upon, i.e. greatly loved
1974=intense longing
1975=to journey further, i.e. travel on (reach)
1976=to stitch upon, i.e. fasten with the needle
1977=to throw upon (literally or figuratively)
1978=remarkable, i.e. (figuratively) eminent
1979=a provisioning, i.e. (concretely) food
1980=to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
1981=to tent upon, i.e. (figuratively) abide with
1982=to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence
1983=to oversee; by implication, to beware
1984=inspection (for relief); by implication, superintendence; specially, the Christian "episcopate"
1985=a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively)
1986=to draw over, i.e. (with <strongsref language="GREEK" strongs="203"/> implied) efface the mark of circumcision (by recovering with the foreskin)
1987=to put the mind upon, i.e. comprehend, or be acquainted with
1988=an appointee over, i.e. commander (teacher)
1989=to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
1990=intelligent
1991=to support further, i.e. reestablish
1992=a written message
1993=to put something over the mouth, i.e. (figuratively) to silence
1994=to revert (literally, figuratively or morally)
1995=reversion, i.e. morally, revolution
1996=to collect upon the same place
1997=a complete collection; especially a Christian meeting (for worship)
1998=to hasten together upon one place (or a particular occasion)
1999=a conspiracy, i.e. concourse (riotous or friendly)
2000=figuratively, insecure
2001=to avail further, i.e. (figuratively) insist stoutly
2002=to accumulate further, i.e. (figuratively) seek additionally
2003=an injunction or decree; by implication, authoritativeness
2004=to arrange upon, i.e. order
2005=to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
2006=serviceable, i.e. (by implication) requisite
2007=to impose (in a friendly or hostile sense)
2008=to tax upon, i.e. censure or admonish; by implication, forbid
2009=properly, esteem, i.e. citizenship; used (in the sense of <strongsref language="GREEK" strongs="2008"/>) of a penalty
2010=to turn over (transfer), i.e. allow
2011=permission, i.e. (by implication) full power
2012=a commissioner, i.e. domestic manager, guardian
2013=to chance upon, i.e. (by implication) to attain
2014=to shine upon, i.e. become (literally) visible or (figuratively) known
2015=a manifestation, i.e. (specially) the advent of Christ (past or future)
2016=conspicuous, i.e. (figuratively) memorable
2017=to illuminate (figuratively)
2018=to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce
2019=to call at something, i.e. exclaim
2020=to begin to grow light
2021=to put the hand upon, i.e. undertake
2022=
2023=to furnish besides, i.e. fully supply, (figuratively) aid or contribute
2024=contribution
2025=to smear over
2026=to build upon, i.e. (figuratively) to rear up
2027=to drive upon the shore, i.e. to beach a vessel
2028=to name further, i.e. denominate
2029=to inspect, i.e. watch
2030=a looker-on
2031=a word
2032=above the sky
2033=seven
2035=seven times a thousand
2036=to speak or say (by word or writing)
2037=beloved; Erastus, a Christian
2039=occupation; by implication, profit, pains
2040=a toiler; figuratively, a teacher
2041=toil (as an effort or occupation); by implication, an act
2042=to stimulate (especially to anger)
2043=to prop, i.e. (reflexively) get fast
2044=to belch, i.e. (figuratively) to speak out
2045=to seek, i.e. (figuratively) to investigate
2046=an alternate for <strongsref language="GREEK" strongs="2036"/> in certain tenses; to utter, i.e. speak or say
2047=solitude (concretely)
2048=to lay waste (literally or figuratively)
2050=despoliation
2051=to wrangle
2052=properly, intrigue, i.e. (by implication) faction
2053=wool
2055=a kidling, i.e. (genitive case) goat (symbolically, wicked person)
2056=a kid or (genitive case) goat
2057=Hermas, a Christian
2058=translation
2059=to translate
2060=Hermes, the name of the messenger of the Greek deities; also of a Christian
2061=born of Hermes; Hermogenes, an apostate Christian
2062=a reptile, i.e. (by Hebraism (compare <strongsref language="HEBREW" strongs="07431"/>)) a small animal
2063=to interrogate; by implication, to request
2066=dress
2068=used only in certain tenses, the rest being supplied by <strongsref language="GREEK" strongs="5315"/>; to eat (usually literal)
2069=Esli, an Israelite
2070=we are
2071=will be
2072=a mirror (for looking into)
2073=Esrom (i.e. Chetsron), an Israelite
2075=ye are
2076=he (she or it) is; also (with neuter plural) they are
2077=be thou; also <greek BETA="E)/STWSAN" unicode="ἔστωσαν"/> <pronunciation strongs="es'-to-san"/>, third person of the same
let them be
2078farthest, final (of place or time)
2079=finally, i.e. (with <strongsref language="GREEK" strongs="2192"/>) at the extremity of life
2080=inside (as preposition or adjective)
2081=from inside; also used as equivalent to <strongsref language="GREEK" strongs="2080"/> (inside)
2082=interior
2083=a comrade
2085=to instruct differently
2086=to yoke up differently, i.e. (figuratively) to associate discordantly
2087=(an-, the) other or different
2088=differently
2089="yet," still (of time or degree)
2090=to prepare
2091=preparation
2092=adjusted, i.e. ready
2093=in readiness
2094=a year
2096=Eua (or Eva, i.e. Chavvah), the first woman
2097=to announce good news ("evangelize") especially the gospel
2098=a good message, i.e. the gospel
2099=a preacher of the gospel
2100=to gratify entirely
2101=fully agreeable
2102=quite agreeably
2103=good-willer; Eubulus, a Christian
2104=well born, i.e. (literally) high in rank, or (figuratively) generous
2105=a clear sky, i.e. fine weather
2106=to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
2107=satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose
2108=beneficence (genitive case or specially)
2109=to be philanthropic
2110=a worker of good, i.e. (specially) a philanthropist
2111=well placed, i.e. (figuratively) appropriate
2112=directly, i.e. at once or soon
2113=to lay a straight course, i.e. sail direct
2114=to cheer up, i.e. (intransitively) be cheerful; neuter comparative (adverbially) more cheerfully
2115=in fine spirits, i.e. cheerful
2116=to straighten (level); technically, to steer
2117=straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once
2118=rectitude
2119=to have good time, i.e. opportunity or leisure
2120=a favorable occasion
2121=well-timed, i.e. opportune
2122=opportunely
2123=better for toil, i.e. more facile
2124=properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely)
2125=to be circumspect, i.e. (by implication) to be apprehensive; religiously, to reverence
2126=taking well (carefully), i.e. circumspect (religiously, pious)
2127=to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)
2128=adorable
2129=fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or
largess
2130=good at imparting, i.e. liberal
2131=victorious; Eunice, a Jewess
2132=to be well- minded, i.e. reconcile
2133=kindness; euphemistically, conjugal duty
2134=to castrate (figuratively, live unmarried)
2135=a castrated person (such being employed in Oriental bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (state-officer)
2136=fine travelling; Euodia, a Christian woman
2137=to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs
2138=good for persuasion, i.e. (intransitively) complaint
2139well standing around, i.e. (a competitor) thwarting (a racer) in every direction (figuratively, of sin in genitive case)
2140=well-doing, i.e. beneficence
2141=(intransitively) to be good for passing through, i.e. (figuratively) have pecuniary means
2142=pecuniary resources
2143=good suitableness, i.e. gracefulness
2144=well-received, i.e. approved, favorable
2145=sitting well towards, i.e. (figuratively) assiduous (neuter, diligent service)
2146=to be of good countenance, i.e. (figuratively) to make a display
2147to find (literally or figuratively)
2148=a storm from the East (or southeast), i.e. (in modern phrase) a Levanter
2149=spacious
2150=piety; specially, the gospel scheme
2151=to be pious, i.e. (towards God) to worship, or (towards parents) to respect (support)
2152=well-reverent, i.e. pious
2153=piously
2154=well indicated, i.e. (figuratively) significant
2155=well compassioned, i.e. sympathetic
2156=decorously
2157=decorousness
2158=well-formed, i.e. (figuratively) decorous, noble (in rank)
2159in a well-strung manner, i.e. (figuratively) intensely (in a good sense, cogently; in a bad one, fiercely)
2160=witticism, i.e. (in a vulgar sense) ribaldry
2161=well- fated, i.e. fortunate; Eutychus, a young man
2162=good language ("euphemy"), i.e. praise (repute)
2163=well spoken of, i.e. reputable
2164=to bear well, i.e. be fertile
2165=to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice
2166=Euphrates, a river of Asia
2167=joyfulness
2168=to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
2169=gratitude; actively, grateful language (to God, as an act of worship)
2170=well favored, i.e. (by implication) grateful
2171=properly, a wish, expressed as a petition to God, or in votive obligation
2172=to wish; by implication, to pray to God
2173=easily used, i.e. useful
2174=to be in good spirits, i.e. feel encouraged
2175=good-scentedness, i.e. fragrance
2176=properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
2177=to spring upon
2178=upon one occasion (only)
2179=Ephesine, or situated at Ephesus
2180=an Ephesian or inhabitant of Ephesus
2181=Ephesus, a city of Asia Minor
2183=diurnality, i.e. (specially) the quotidian rotation or class of the Jewish priests' service at the Temple, as distributed by families
2184=for a day ("ephemeral"), i.e. diurnal
2185=to arrive upon, i.e. extend to
2186=to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal);
2187=Ephraim, a place in Palestine
2188=be opened!
2189=hostility; by implication, a reason for opposition
2190=hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
2191=an adder or other poisonous snake (literally or figuratively)
2192=to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
2193=a conjunction, preposition and adverb of continuance, until (of time and place)
2194=Zabulon (i.e. Zebulon), a region of Palestine
2195=Zacchaeus, an Israelite
2196=Zara, (i.e. Zerach), an Israelite
2197=Zacharias (i.e. Zechariah), the name of two Israelites
2198=to live (literally or figuratively)
2199=Zebedaeus, an Israelite
2200=boiled, i.e. (by implication) calid (figuratively, fervent)
2201=a couple, i.e. a team (of oxen yoked together) or brace (of birds tied together)
2202a fastening (tiller-rope)
2203=in the oblique cases there is used instead of it a (probably cognate) name
<greek BETA="*DI/S" unicode="Δίς"/> <pronunciation strongs="deece"/>, which is otherwise obsolete
Zeus or Dis (among the Latins, Jupiter or Jove), the supreme deity of
the Greeks
2204=to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest)
2205=properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
2206=to have warmth of feeling for or against
2207=a "zealot"
2208=a Zealot, i.e. (specially) partisan for Jewish political independence
2209detriment
2210=to injure, i.e. (reflexively or passively) to experience detriment
2211=Jove-given; Zenas, a Christian
2212=to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
2213=a search (properly concretely), i.e. (in words) a debate
2214=a searching (properly, the act), i.e. a dispute or its theme
2215=darnel or false grain
2217=gloom (as shrouding like a cloud)
2218=a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales)
2219=ferment (as if boiling up)
2220=to cause to ferment
2221=to take alive (make a prisoner of war), i.e. (figuratively) to capture or ensnare
2222=life (literally or figuratively)
2223=a belt; by implication, a pocket
2224=to bind about (especially with a belt)
2225=to engender alive, i.e. (by analogy) to rescue (passively, be saved) from death
2226=a live thing, i.e. an animal
2227=to (re-)vitalize (literally or figuratively)
2228disjunctive, or; comparative, than
2229=assuredly
2230=to act as ruler
2231=government, i.e. (in time) official term
2232=a leader, i.e. chief person (or figuratively, place) of a province
2233=to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
2234=sweetly, i.e. (figuratively) with pleasure
2235=even now
2236=with great pleasure
2237=sensual delight; by implication, desire
2238=a sweet-scented plant, i.e. mint
2239=usage, i.e. (plural) moral habits
2240=to arrive, i.e. be present (literally or figuratively)
2241=my God
2242=Heli (i.e. Eli), an Israelite
2243=Helias (i.e. Elijah), an Israelite
2244=maturity (in years or size)
2245=as big as, i.e. (interjectively) how much
2246=perhaps akin to the alternate of <strongsref language="GREEK" strongs="138"/>); the sun; by implication, light
2247=a stud, i.e. spike
2249=we (only used when emphatic)
2250=day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of
both extremes); figuratively, a period (always defined more or less
clearly by the context)
2251=our
2252=I was
2253=half dead, i.e. entirely exhausted
2254=to (or for, with, by) us
2255=(as noun) half
2256=a half-hour
2257=of (or from) us
2258=I (thou, etc.) was (wast or were)
2259=at which time
2261=properly, affable, i.e. mild or kind
2262=Er, an Israelite
2263tranquil
2264=heroic; Herod, the name of four Jewish kings
2265=Herodians, i.e. partisans of Herod
2266=Herodias, a woman of the Heodian family
2267=Herodion, a Christian
2268=Hesaias (i.e. Jeshajah), an Israelite
2269=Esau, an Edomite
2270=to keep still (intransitively), i.e. refrain from labor, meddlesomeness or speech
2271=(as noun) stillness, i.e. desistance from bustle or language
2272=properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing)
2273=either indeed
2274=to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower
2275=a deterioration, i.e. (objectively) failure or (subjectively) loss
2276=worse (as noun); by implication, less (as adverb)
2277=let him (or it) be
2278=to make a loud noise, i.e. reverberate
2279=a loud or confused noise ("echo"), i.e. roar; figuratively, a rumor
2280=Thaddaeus, one of the Apostles
2282=to brood, i.e. (figuratively) to foster
2283=Thamar (i.e. Tamar), an Israelitess
2284=to stupefy (with surprise), i.e. astound
2285=stupefaction (by surprise), i.e. astonishment
2286=fatal, i.e. poisonous
2287=death-bearing, i.e. fatal
2288=(properly, an adjective used as a noun) death (literally or figuratively)
2289=to celebrate funeral rites, i.e. inter
2292=to exercise courage
2293=to have courage
2294=boldness (subjectively)
2295=wonder (properly concrete; but by implication, abstract)
2296=to wonder; by implication, to admire
2297=wondrous, i.e. (neuter as noun) a miracle
2298=wondered at, i.e. (by implication) wonderful
2299=a female deity
2300=to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
2301=to expose as a spectacle
2302=a place for public show ("theatre"), i.e. general audience-room; by implication, a show itself (figuratively)
2303sulphur
2304=godlike (neuter as noun, divinity)
2305=divinity (abstractly)
2306=sulphur-like, i.e. sulphurous
2307=a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
2308=determination (properly, the act), i.e. option
2309=to determine (as an active option from subjective impulse; whereas <strongsref language="GREEK" strongs="1014"/> properly denotes rather a passive acquiescence in objective considerations),
i.e. choose or prefer (literally or figuratively); by implication, to
wish, i.e. be inclined to (sometimes adverbially, gladly);
impersonally for the future tense, to be about to; by Hebraism, to
delight in
2310=something put down, i.e. a substruction (of a building, etc.), (literally or figuratively)
2311=to lay a basis for, i.e. (literally) erect, or (figuratively) consolidate
2312=divinely instructed
2313=to resist deity
2314=an opponent of deity
2315=divinely breathed in
2316=figuratively, a magistrate; by Hebraism, very
2317=devoutness, i.e. piety
2318=reverent of God, i.e. pious
2319=hateful to God, i.e. impious
2320=divinity (abstractly)
2321=friend of God; Theophilus, a Christian
2322=attendance (specially, medical, i.e. cure); figuratively and collectively, domestics
2323=to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
2324=a menial attendant (as if cherishing)
2325=to harvest
2326=reaping, i.e. the crop
2327=a harvester
2328=to heat (oneself)
2329=warmth
2330=properly, heat, i.e. summer
2332=Thessalonice, a place in Asia Minor
2333=Theudas, an Israelite
2335=spectatorship, i.e. (concretely) a spectacle
2336=a receptacle, i.e. scabbard
2337=to suckle, (by implication) to suck
2338=female
2339=hunting, i.e. (figuratively) destruction
2340=to hunt (an animal), i.e. (figuratively) to carp at
2341=to be a beast-fighter (in the gladiatorial show), i.e. (figuratively) to encounter (furious men)
2342=a dangerous animal
2343=to amass or reserve (literally or figuratively)
2344=a deposit, i.e. wealth (literally or figuratively)
2345=to manipulate, i.e. have to do with; by implication, to injure
2346=to crowd (literally or figuratively)
2347=pressure (literally or figuratively)
2348=to die (literally or figuratively)
2349=liable to die
2350=to be in tumult, i.e. disturb, clamor
2351=a disturbance
2352=to crush
2353=stock (as raised on a farm)
2354=to bewail
2355=wailing
2356=ceremonial observance
2357=ceremonious in worship (as demonstrative), i.e. pious
2358=and a derivative of <strongsref language="GREEK" strongs="680"/> (meaning a noisy iambus, sung in honor of Bacchus); to make an acclamatory procession, i.e. (figuratively) to conquer or (by
Hebraism) to give victory
2359=of uncertain derivation; hair
2360=to clamor, i.e. (by implication) to frighten
2361=a clot
2362=a stately seat ("throne"); by implication, power or (concretely) a potentate
2363=Thyatira, a place in Asia Minor
2365=a daughterling
2366=denoting a certain fragrant tree); made of citron-wood
2368=an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself
2369=a place of fumigation, i.e. the alter of incense (in the Temple)
2370=to fumigate, i.e. offer aromatic fumes
2371=to be in a furious fight, i.e. (figuratively) to be exasperated
2372=passion (as if breathing hard)
2373=to put in a passion, i.e. enrage
2374=a portal or entrance (the opening or the closure, literally or figuratively)
2375=a large shield (as door-shaped)
2376=an aperture, i.e. window
2377=a gate- warden
2378=sacrifice (the act or the victim, literally or figuratively)
2379=a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
2380=properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
2381=the twin; Thomas, a Christian
2382=the chest ("thorax"), i.e. (by implication) a corslet
2383=Jairus (i.e. Jair), an Israelite
2384=Jacob (i.e. Ja`akob), the progenitor of the Israelites
2385=Jacobus, the name of three Israelites
2386=a cure (the effect)
2387=Jambres, an Egyptian
2389=Jannes, an Egyptian
2391=Jared (i.e. Jered), an antediluvian
2392=curing (the act)
2393="jasper", a gem
2394=about to cure; Jason, a Christian
2395=a physician
2396=used as an interjection to denote surprise; lo!
2397=a sight (comparative figuratively "idea"), i.e. aspect
2398=pertaining to self, i.e. one's own; by implication, private or separate
2399=a private person, i.e. (by implication) an ignoramus (compare "idiot")
2400=used as imperative lo!;
2401=Idumaea (i.e. Edom), a region East (and South) of Palestine
2402=perspiration
2404=holy city; Hierapolis, a place in Asia Minor
2405=priestliness, i.e. the sacerdotal function
2406=the priestly fraternity, i.e. sacerdotal order (figuratively)
2407=to be a priest, i.e. perform his functions
2408=Hieremias (i.e. Jermijah), an Israelite
2409=a priest (literally or figuratively)
2410=Jericho, a place in Palestine
2411=a sacred place, i.e. the entire precincts (whereas <strongsref language="GREEK" strongs="3485"/> denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
2412=reverent
2413=sacred
2415=a Hierosolymite, i.e. inhabitant of Hierosolyma
2416=to be a temple-robber (figuratively)
2417=a temple-despoiler
2418=to be a temple-worker, i.e. officiate as a priest (figuratively)
2419=Hierusalem (i.e. Jerushalem), the capitol of Palestine
2420=sacredness, i.e. (by implication) the priestly office
2421=Jessae (i.e. Jishai), an Israelite
2422=Jephthae (i.e. Jiphtach), an Israelite
2423=Jechonias (i.e. Jekonjah), an Israelite
2424=Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
2425=competent (as if coming in season), i.e. ample (in amount) or fit (in character)
2426=ability
2427=to enable, i.e. qualify
2428=intreaty
2429=dampness
2431=propitious or merry ("hilarious"), i.e. prompt or willing
2432=alacrity
2433=to conciliate, i.e. (transitively) to atone for (sin), or (intransitively) be propitious
2434=tonement, i.e. (concretely) an expiator
2436=cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it
2437=a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge)
2439=to dress
2440=a dress (inner or outer)
2441=clothing
2442=of uncertain affinity); to long for
2443=compare <strongsref language="GREEK" strongs="3588"/>); in order that (denoting the purpose or the result)
2444=for what reason ?, i.e. why?
2445=Joppe (i.e. Japho), a place in Palestine
2446=the Jordanes (i.e. Jarden), a river of Palestine
2447=rust (as if emitted by metals); also venom (as emitted by serpents)
2448=Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
2449=the Judaean land (i.e. Judaea), a region of Palestine
2450=to become a Judaean, i.e. "Judaize"
2451=Judaic, i.e. resembling a Judaean
2452=Judaically or in a manner resembling a Judaean
2453=Judaean, i.e. belonging to Jehudah
2454="Judaism", i.e. the Jewish faith and usages
2455=Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
2456=Julia, a Christian woman
2457=Julius, a centurion
2459=Justus, the name of three Christian
2460=an equestrian, i.e. member of a cavalry corps
2461=the cavalry force
2462=a horse
2464=Isaac (i.e. Jitschak), the son of Abraham
2465=like an angel, i.e. angelic
2466=Isachar (i.e. Jissaskar), a son of Jacob (figuratively, his descendant)
2467=to know
2468=be thou
2469=inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
2470=similar (in amount and kind)
2471=ikeness (in condition or proportion); by implication, equity
2472=of equal value or honor
2473=of similar spirit
2474=Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
2475=an "Israelite", i.e. descendant of Israel (literally or figuratively)
2476=to stand (transitively or intransitively), used in various applications (literally or figuratively)
2477=to be knowing (learned), i.e. (by implication) to visit for information (interview)
2478=forcible (literally or figuratively)
2479=compare <greek BETA="E)/SXON" unicode="ἔσχον"/>, a form of <strongsref language="GREEK" strongs="2192"/>); forcefulness (literally or figuratively)
2480=to have (or exercise) force (literally or figuratively)
2481=likely, i.e. perhaps
2482=Italia, a region of Europe
2484=Ituraea (i.e. Jetur), a region of Palestine
2485=a petty fish
2486=a fish
2488=Joatham (i.e. Jotham), an Israelite
2489=Joanna, a Christian
2490=Joannas, an Israelite
2491=Joannes (i.e. Jochanan), the name of four Israelites
2492=Job (i.e. Ijob), a patriarch
2493=Joel, an Israelite
2494=Jonan, an Israelite
2495=Jonas (i.e. Jonah), the name of two Israelites
2496=Joram, an Israelite
2497=Jorim, an Israelite
2498=Josaphat (i.e. Jehoshaphat), an Israelite
2499=Jose, an Israelite
2500=Joses, the name of two Israelites
2501=Joseph, the name of seven Israelites
2502=Josias (i.e. Joshiah), an Israelite
2503="iota", the name of the eighth letter of the Greek alphabet, put (figuratively) for a very small part of anything
2504=so also the dative case <greek BETA="KA)MOI/" unicode="κἀμοί"/> <pronunciation strongs="kam-oy'"/>, and accusative case
<greek BETA="KA)ME/" unicode="κἀμέ"/> <pronunciation strongs="kam-eh'"/>
and (or also, even, etc.) I, (to) me
2505=according to which things, i.e. just as
2506=demolition; figuratively, extinction
2507=to lower (or with violence) demolish (literally or figuratively)
2508=to cleanse, i.e. (specially) to prune; figuratively, to expiate
2509=exactly as
2510=to seize upon
2511=to cleanse (literally or figuratively)
2512=a washing off, i.e. (ceremonially) ablution, (morally) expiation
2513=clean (literally or figuratively)
2514=cleanness (ceremonially)
2515=a bench (literally or figuratively)
2516=to sit down
2517=thereafter, i.e. consecutively; as a noun (by ellipsis of noun) a subsequent person or time
2518=to lie down to rest, i.e. (by implication) to fall asleep (literally or figuratively)
2519=a guide, i.e. (figuratively) a teacher
2520=to reach to, i.e. (neuter of present active participle, figuratively as adjective) becoming
2521=and <greek BETA="H(=MAI" unicode="ἧμαι"/> (to sit; akin to the base of <strongsref language="GREEK" strongs="1476"/>); to sit down; figuratively, to remain, reside
2522=quotidian
2523=to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
2524=and <greek BETA="I(/HMI" unicode="ἵημι"/> (to send); to lower
2525=to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
2526=according to which thing, i.e. precisely as, in proportion as
2527=on the whole, i.e. entirely
2528=and <strongsref language="GREEK" strongs="3695"/>; to equip fully with armor
2529=to behold fully, i.e. (figuratively) distinctly apprehend
2530=and <strongsref language="GREEK" strongs="3739"/> and <strongsref language="GREEK" strongs="5100"/>; according to which certain thing, i.e. as far (or inasmuch) as
2531=just (or inasmuch) as, that
2532=and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
2533=the dell; Caiaphas (i.e. Cajepha), an Israelite
2534=and at least (or even, indeed)
2535=Cain, (i.e. Cajin), the son of Adam
2536=Cainan (i.e. Kenan), the name of two patriarchs
2537=renewal (figuratively)
2539=and indeed, i.e. nevertheless or notwithstanding
2540=an occasion, i.e. set or proper time
2541=Caesar, a title of the Roman emperor
2543=and yet, i.e. nevertheless
2544=and yet indeed, i.e. although really
2545=to set on fire, i.e. kindle or (by implication) consume
2546=likewise in that place
2547=likewise from that place (or time)
2548=likewise that (or those)
2549=badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
2550=bad character, i.e. (specially) mischievousness
2551=to revile
2552=hardship
2553=to undergo hardship
2554=to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
2555=a bad-doer; (specially), a criminal
2556=worthless (intrinsically, such; whereas <strongsref language="GREEK" strongs="4190"/> properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
2557=a wrong-doer, i.e. criminal
2558=to maltreat
2559=to injure; figuratively, to exasperate
2560=badly (physically or morally)
2561=maltreatment
2562=a stalk of grain, i.e. (collectively) stubble
2563=a reed (the plant or its stem, or that of a similar plant); by implication, a pen
2564=to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
2565=a cultivated olive tree, i.e. a domesticated or improved one
2566=(adverbially) better than many
2567=a teacher of the right
2568=Good Harbors, i.e. Fairhaven, a bay of Crete
2569=to do well, i.e. live virtuously
2570=a cover, i.e. veil
2572=to cover up (literally or figuratively)
2573=well (usually morally)
2574=a "camel"
2575=a furnace
2576=to shut down, i.e. close the eyes
2577=properly, to toil, i.e. (by implication) to tire (figuratively, faint, sicken)
2578=to bend
2580=Cana, a place in Palestine
2581=zealous; Cananites, an epithet
2582=a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
2584=Capernaum (i.e. Caphanachum), a place in Palestine
2585=to retail, i.e. (by implication) to adulterate (figuratively)
2586=smoke
2588=the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
2589=a heart-knower
2590=fruit (as plucked), literally or figuratively
2591=Carpus, probably a Christian
2592=to be fertile (literally or figuratively)
2593=fruitbearing (figuratively)
2594=to be strong, i.e. (figuratively) steadfast (patient)
2595=a dry twig or straw
2597=to descend (literally or figuratively)
2598=to throw down
2599=to impose upon
2600=a declivity
2601=to cause to go down, i.e. precipitate
2602=a deposition, i.e. founding; figuratively, conception
2603=to award the price against, i.e. (figuratively) to defraud (of salvation)
2604=a proclaimer
2605=to proclaim, promulgate
2606=o laugh down, i.e. deride
2608=to rend in pieces, i.e. crack apart
2609=to lead down; specially, to moor a vessel
2610=to struggle against, i.e. (by implication) to overcome
2611=to tie down, i.e. bandage (a wound)
2612=manifest
2613=to adjudge against, i.e. pronounce guilty
2614=to hunt down, i.e. search for
2615=to enslave utterly
2616=to exercise dominion against, i.e. oppress
2617=to shame down, i.e. disgrace or (by implication) put to the blush
2618=to burn down (to the ground), i.e. consume wholly
2619=to cover wholly, i.e. veil
2620=to exult against (i.e. over)
2621=to lie down, i.e. (by implication) be sick; specially, to recline at a meal
2622=to break down, i.e. divide
2623=to shut down (in a dungeon), i.e. incarcerate
2624=to be a giver of lots to each, i.e. (by implication) to apportion an estate
2625=to recline down, i.e. (specially) to take a place at table
2626=to dash (wash) down, i.e. (by implication) to deluge
2627=an inundation
2628=to accompany closely
2629=to chop down, i.e. mangle
2630=to precipitate down
2631=an adverse sentence (the verdict)
2632=to judge against, i.e. sentence
2633=sentencing adversely (the act)
2634=to lord against, i.e. control, subjugate
2635=to be a traducer, i.e. to slander
2636=defamation
2637=talkative against, i.e. a slanderer
2638=to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
2639=to lay down, i.e. (figuratively) to enrol
2640=a remainder, i.e. (by implication) a few
2641=to leave down, i.e. behind; by implication, to abandon, have remaining
2642=to stone down, i.e. to death
2643=exchange (figuratively, adjustment), i.e. restoration to (the divine) favor
2644=to change mutually, i.e. (figuratively) to compound a difference
2645=left down (behind), i.e remaining (plural the rest)
2646=properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place
2647=to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare <strongsref language="GREEK" strongs="2646"/>) to halt for the night
2648=to learn thoroughly, i.e. (by implication) to note carefully
2649=to testify against
2650=to stay fully, i.e. reside
2651=according to sole places, i.e. (adverbially) separately
2652=an imprecation
2653=to imprecate
2654=to consume utterly
2655=to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive)
2656=to nod down (towards), i.e. (by analogy) to make signs to
2657=to observe fully
2658=to meet against, i.e. arrive at (literally or figuratively)
2659=a prickling (sensation, as of the limbs asleep), i.e. (by implication, (perhaps by some confusion with <strongsref language="GREEK" strongs="3506"/> or even with <strongsref language="GREEK" strongs="3571"/>)) stupor (lethargy)
2660=to pierce thoroughly, i.e. (figuratively) to agitate violently ("sting to the quick")
2661=to deem entirely deserving
2662=to trample down; figuratively, to reject with disdain
2663=reposing down, i.e. (by Hebraism) abode
2664=to settle down, i.e. (literally) to colonize, or (figuratively) to (cause to) desist
2665=something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
2666=to drink down, i.e. gulp entire (literally or figuratively)
2667=to fall down
2668=to sail down upon a place, i.e. to land at
2669=to labor down, i.e. wear with toil (figuratively, harass)
2670=to plunge down, i.e. submerge
2671=imprecation, execration
2672=to execrate; by analogy, to doom
2673=to be (render) entirely idle (useless), literally or figuratively
2674=to reckon among
2675=to complete thoroughly, i.e. repair (literally or figuratively) or adjust
2676=thorough equipment (subjectively)
2677=complete furnishing (objectively)
2678=to sway downward, i.e. make a signal
2679=to undermine, i.e. (by implication) destroy
2680=to prepare thoroughly (properly, by external equipment; whereas <strongsref language="GREEK" strongs="2090"/> refers rather to internal fitness); by implication, to construct, create
2681=to camp down, i.e. haunt; figuratively, to remain
2682=an encamping, i.e. (figuratively) a perch
2683=to overshade, i.e. cover
2684=to be a sentinel, i.e. to inspect insidiously
2685=a reconnoiterer
2686=to be crafty against, i.e. circumvent
2687=to put down, i.e. quell
2688=properly, a position or condition, i.e. (subjectively) demeanor
2689=a deposit, i.e. (specially) costume
2690=to turn upside down, i.e. upset
2691=to become voluptuous against
2692=an overturn ("catastrophe"), i.e. demolition; figuratively, apostasy
2693=to strew down, i.e. (by implication) to prostrate (slay)
2694=to drag down, i.e. arrest judicially
2695=to kill down, i.e. slaughter
2696=to seal closely
2697=a holding down, i.e. occupancy
2698=to place down, i.e. deposit (literally or figuratively)
2699=a cutting down (off), i.e. mutilation (ironically)
2700=to shoot down with an arrow or other missile
2701=to run down, i.e. hasten from a tower
2702=to bear down, i.e. (figuratively) overcome (with drowsiness); specially, to cast a vote
2703=to flee down (away)
2704=to spoil entirely, i.e. (literally) to destroy; or (figuratively) to deprave;
2705=to kiss earnestly
2707=a contemner
2708=to pour down (out)
2709=subterranean, i.e. infernal (belonging to the world of departed spirits)
2710=to overuse, i.e. misuse
2711=to cool down (off), i.e. refresh
2712=utterly idolatrous
2713=directly opposite
2714=directly in front of
2715=to have (wield) full privilege over
2716=to work fully, i.e. accomplish; by implication, to finish, fashion
2717=to come (or go) down (literally or figuratively)
2719=to eat down, i.e. devour (literally or figuratively)
2720=to straighten fully, i.e. (figuratively) direct
2721=to stand over against, i.e. rush upon (assault)
2722=to hold down (fast), in various applications (literally or figuratively)
2723=to be a plaintiff, i.e. to charge with some offence
2724=a complaint ("category"), i.e. criminal charge
2725=against one in the assembly, i.e. a complainant at law; specially, Satan
2726=demureness, i.e. (by implication) sadness
2727=to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of
2728=to rust down, i.e. corrode
2729=to overpower
2730=to house permanently, i.e. reside (literally or figuratively)
2731=residence (properly, the act; but by implication, concretely, the mansion)
2732=a dwelling-place
2733=esidence (properly, the condition; but by implication, the abode itself)
2734=to mirror oneself, i.e. to see reflected (figuratively)
2735something made fully upright, i.e. (figuratively) rectification (specially, good public administration)
2736=downwards
2737=inferior (locally, of Hades)
2738=properly, a burn (concretely), but used (abstractly) of a glow
2739=to burn
2740=burning (the act)
2741=to set on fire
2742=a glare
2743=to brand ("cauterize"), i.e. (by implication) to render unsensitive (figuratively)
2744to vaunt (in a good or a bad sense)
2745=a boast (properly, the object; by implication, the act) in a good or a bad sense
2746=boasting (properly, the act; by implication, the object), in a good or a bad sense
2747=Cenchreae, a port of Corinth
2748=Cedron (i.e. Kidron), a brook near Jerusalem
2749=to lie outstretched (literally or figuratively)
2750=a swathe, i.e. winding-sheet
2752=a cry of incitement
2753="hail"; to incite by word, i.e. order
2754=empty glorying, i.e. self-conceit
2755=vainly glorifying, i.e. self-conceited
2756=empty (literally or figuratively)
2757=empty sounding, i.e. fruitless discussion
2758=to make empty, i.e. (figuratively) to abase, neutralize, falsify
2759=a point ("centre"), i.e. a sting (figuratively, poison) or goad (figuratively, divine impulse)
2760=a centurion, i.e. captain of one hundred soldiers
2761=vainly, i.e. to no purpose
2762=something horn-like, i.e. (specially) the apex of a Hebrew letter (figuratively, the least particle)
2763=a potter
2764=made of clay, i.e. earthen
2765=an earthenware vessel, i.e. jar
2766=earthenware, i.e. a tile (by analogy, a thin roof or awning)
2767=to mingle, i.e. (by implication) to pour out (for drinking)
2768=a horn (literally or figuratively)
2769=something horned, i.e. (specially) the pod of the carob-tree
2770=to gain (literally or figuratively)
2771=gain (pecuniary or genitive case)
2772=a clipping (bit), i.e. (specially) a coin
2773=a handler of coins, i.e. money-broker
2774=a principal thing, i.e. main point; specially, an amount (of money)
2775=(specially) to strike on the head
2776=the head (as the part most readily taken hold of), literally or figuratively
2777=properly, a knob, i.e. (by implication) a roll (by extension from the end of a stick on which the manuscript was rolled)
2778=properly, an enrollment ("census"), i.e. (by implication) a tax
2779=a garden
2781=a cell for honey, i.e. (collectively) the comb
2782=a proclamation (especially of the gospel; by implication, the gospel itself)
2783=a herald, i.e. of divine truth (especially of the gospel)
2784=to herald (as a public crier), especially divine truth (the gospel)
2785=a huge fish (as gaping for prey)
2786=the Rock; Cephas (i.e. Kepha), a surname of Peter
2787=a box, i.e. the sacred ark and that of Noah
2788=a lyre
2790=a lyre-singer(-player), i.e. harpist
2791=Cilicia, a region of Asia Minor
2793=to undergo peril
2794=danger
2796=a stirring
2797=Cis (i.e. Kish), an Israelite
2798=a twig or bough (as if broken off)
2799=to sob, i.e. wail aloud (whereas 1145 is rather to cry silently)
2800=fracture (the act)
2801=a piece (bit)
2802=Claude, an island near Crete
2804=Claudius, the name of two Romans
2806=to break (specially, of bread)
2808=to close (literally or figuratively)
2810Cleopas, a Christian
2811=renown (as if being called)
2812=a stealer (literally or figuratively)
2813=to filch
2815=merciful; Clemes (i.e. Clemens), a Christian
2816=to be an heir to (literally or figuratively)
2817=heirship, i.e. (concretely) a patrimony or (genitive case) a possession
2818=a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
2819=a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)
2820=to allot, i.e. (figuratively) to assign (a privilege)
2821=an invitation (figuratively)
2822=invited, i.e. appointed, or (specially), a saint
2823=an earthen pot used for baking in
2825=a couch (for sleep, sickness, sitting or eating)
2826=a pallet or little couch
2827=to slant or slope, i.e. incline or recline (literally or figuratively)
2828=properly, reclination, i.e. (concretely and specially), a party at a meal
2829=stealing
2830=a surge of the sea (literally or figuratively)
2831=to surge, i.e. (figuratively) to fluctuate
2832=Clopas, an Israelite
2833=to scratch, i.e. (by implication) to tickle
2834=Cnidus, a place in Asia Minor
2836=a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
2837=to put to sleep, i.e. (passively or reflexively) to slumber; figuratively, to decease
2838=sleeping, i.e. (by implication) repose
2839=common, i.e. (literally) shared by all or several, or (ceremonially) profane
2840=to make (or consider) profane (ceremonially)
2841=to share with others (objectively or subjectively)
2842=partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
2843=communicative, i.e. (pecuniarily) liberal
2844=a sharer, i.e. associate
2845=a couch; by extension, cohabitation; by implication, the male sperm
2846=a bedroom
2847crimson-colored
2848=a kernel of seed
2850=flattery
2852=to rap with the fist
2853=to glue, i.e. (passively or reflexively) to stick (figuratively)
2854=prob akin to the base of <strongsref language="GREEK" strongs="2853"/>); properly, a poultice (as made of or in the form of crackers), i.e. (by analogy) a plaster
2855=probably akin to <strongsref language="GREEK" strongs="2854"/>); a coin-dealer
2856=to dock, i.e. (figuratively) abridge
2857=Colossae, a place in Asia Minor
2858=a Colossaean, (i.e. inhabitant of Colossae
2859=the bosom; by analogy, a bay
2860=to plunge into water
2862=a Roman "colony" for veterans
2864=the hair of the head (locks, as ornamental, and thus differing from <strongsref language="GREEK" strongs="2359"/>; which properly denotes merely the scalp)
2865=properly, to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain)
2866=figuratively, convalescent
2867=by analogy, lime); to whitewash
2869=to tire, i.e. (figuratively) to relax
2870=mourning (properly, by beating the breast)
2871=cutting, i.e. carnage
2872=to feel fatigue; by implication, to work hard
2873=a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
2874=perhaps akin to <strongsref language="GREEK" strongs="2875"/>); manure
2875=to "chop"; specially, to beat the breast in grief
2876=a crow (from its voracity)
2877=a (little) girl
2878=a votive offering and the offering; a consecrated present (to the Temple fund); by extension (the latter term) the Treasury itself, i.e. the room where
the contribution boxes stood
2879=Core (i.e. Korach), an Israelite
2880=to cram, i.e. glut or sate
2882=Corinthus, a city of Greece
2884=a cor, i.e. a specific measure
2885=to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)
2886=terrene ("cosmic"), literally (mundane) or figuratively (corrupt)
2887=orderly, i.e. decorous
2888=a world-ruler, an epithet of Satan
2889=orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
2890=Quartus, a Christian
2892="custody", i.e. a Roman sentry
2894=a (small) basket
2896=properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
2897=properly, a headache (as a seizure of pain) from drunkenness, i.e. (by implication) a debauch (by analogy, a glut)
2898=a skull ("cranium")
2899=a margin, i.e. (specially), a fringe or tassel
2900=powerful
2901=to empower, i.e. (passively) increase in vigor
2902=to use strength, i.e. seize or retain (literally or figuratively)
2903=strongest, i.e. (in dignity) very honorable
2904=vigor ("great") (literally or figuratively)
2905=to clamor
2906=an outcry (in notification, tumult or grief)
2907=(butcher's) meat
2909=stronger, i.e. (figuratively) better, i.e. nobler
2910=to hang
2912=a Cretan, i.e. inhabitant of Crete
2913=growing; Cresces (i.e. Crescens), a Christian
2914=Crete, an island in the Mediterranean
2915=barley
2917=a decision (the function or the effect, for or against ("crime"))
2918=a lily
2920=ecision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
2921="crisp"; Crispus, a Corinthian
2923=a judge (genitive case or specially)
2924=decisive ("critical"), i.e. discriminative
2925=to rap
2927=concealed, i.e. private
2928=to conceal (properly, by covering)
2929=to make (i.e. intransitively, resemble) ice ("crystallize")
2930=ice, i.e. (by analogy) rock "crystal"
2931=privately
2932=to get, i.e. acquire (by any means; own)
2933=an acquirement, i.e. estate
2934=property, i.e. (specially) a domestic animal
2935=an owner
2936=to fabricate, i.e. found (form originally)
2937=original formation (properly, the act; by implication, the thing, literally or figuratively)
2938=an original formation (concretely), i.e. product (created thing)
2939=a founder, i.e. God (as author of all things)
2940=gambling, i.e. (figuratively) artifice or fraud
2941=pilotage, i.e. (figuratively) directorship (in the church)
2942=helmsman, i.e. (by implication) captain
2943=from the circle, i.e. all around
2944=to encircle, i.e. surround
2945=akin to <strongsref language="GREEK" strongs="2947"/>); i.e. in a circle (by implication, of <strongsref language="GREEK" strongs="1722"/>), i.e. (adverbially) all around
2946=a wallow (the effect of rolling), i.e. filth
2947=compare <strongsref language="GREEK" strongs="2945"/>, <strongsref language="GREEK" strongs="1507"/>); to roll about
2948=rocking about, i.e. crippled (maimed, in feet or hands)
2949=a billow (as bursting or toppling)
2950=a "cymbal" (as hollow)
2951=dill or fennel ("cummin")
2952=a puppy
2953=a Cyprian (Cypriot), i.e. inhabitant of Cyprus
2954=Cyprus, an island in the Mediterranean
2956=i.e. Cyrenaean, i.e. inhabitant of Cyrene
2957=Cyrene, a region of Africa
2959=Cyria, a Christian woman
2960=belonging to the Lord (Jehovah or Jesus)
2961=to rule
2962=supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
2963=mastery, i.e. (concretely and collectively) rulers
2964=to make authoritative, i.e. ratify
2965=a dog ("hound") (literally or figuratively)
2967=to estop, i.e. prevent (by word or act)
2968=a hamlet (as if laid down)
2969=an unwalled city
2970=a carousal (as if letting loose)
2971a mosquito (from its stinging proboscis)
2972=Cos, an island in the Mediterranean
2974=blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb)
2975=to lot, i.e. determine (by implication, receive) especially by lot
2976=Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
2977=privately
2978=a whirlwind (squall)
2980=to talk, i.e. utter words
2981=talk
2982lama (i.e. why)
2983=while <strongsref language="GREEK" strongs="138"/> is more violent, to seize or remove))
2984=Lamech (i.e. Lemek), a patriarch
2985=a "lamp" or flambeau
2986=radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance)
2987=brilliancy
2988=brilliantly, i.e. figuratively, luxuriously
2989=to beam, i.e. radiate brilliancy (literally or figuratively)
2990=to lie hid (literally or figuratively); often used adverbially, unwittingly
2991=rock-quarried
2992=a people (in general; thus differing from <strongsref language="GREEK" strongs="1218"/>, which denotes one's own populace)
2993=Laodicia, a place in Asia Minor
2994=a Laodicean, i.e. inhabitant of Laodicia
2995=the throat ("larynx")
2997=to crack open (from a fall)
2998=to quarry
2999=ministration of God, i.e. worship
3000=to minister (to God), i.e. render religious homage
3001=a vegetable
3003=a "legion", i.e. Roman regiment (figuratively)
3004=properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas <strongsref language="GREEK" strongs="2036"/> and <strongsref language="GREEK" strongs="5346"/> generally refer to an individual expression or speech
respectively; while <strongsref language="GREEK" strongs="4483"/> is properly to break silence merely, and <strongsref language="GREEK" strongs="2980"/>
means an extended or random harangue)); by implication, to mean
3005=a remainder
3006=smooth, i.e. "level"
3008=to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve)
3009=public function (as priest ("liturgy") or almsgiver)
3010=functional publicly ("liturgic"); i.e. beneficient
3011=a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man)
3012=a "linen" cloth, i.e. apron
3014=scaliness, i.e. "leprosy"
3015=scaly, i.e. leprous (a leper)
3016=something scaled (light), i.e. a small coin
3017=Levi, the name of three Israelites
3018=Lewis (i.e. Levi), a Christian
3019=a Levite, i.e. descendant of Levi
3020=Levitic, i.e. relating to the Levites
3021=to whiten
3022=white
3024=forgetfulness
3025=a trough, i.e. wine-vat
3027=a brigand
3029=much (adverbially)
3030=the incense-tree, i.e. (by implication) incense itself
3031=frankincense, i.e. (by extension) a censer for burning it
3032=a Roman freedman
3034=to lapidate
3035=stony, i.e. made of stone
3036=to throw stones, i.e. lapidate
3037=a stone (literally or figuratively)
3038=stone-strewed, i.e. a tessellated mosaic on which the Roman tribunal was placed
3039=to winnow, i.e. (by analogy), to triturate
3040=a harbor
3041=a pond (large or small)
3042=a scarcity of food
3043=flax, i.e. (by implication) "linen"
3045=fat, i.e. (figuratively) sumptuous
3047=the south(- west) wind (as bringing rain, i.e. (by extension) the south quarter)
3048=a contribution
3049=to take an inventory, i.e. estimate (literally or figuratively)
3050=rational ("logical")
3051=an utterance (of God)
3052=fluent, i.e. an orator
3053=computation, i.e. (figuratively) reasoning (conscience, conceit)
3054=to be disputatious (on trifles)
3055=disputation about trifles ("logomachy")
3056=something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in
John) the Divine Expression (i.e. Christ)
3057=a "lance"
3059=slander or vituperation
3060=abusive, i.e. a blackguard
3062=remaining ones
3063=something remaining (adverbially)
3064=remaining time
3065=Lucas, a Christian
3067=a bath, i.e. (figuratively), baptism
3068=to bathe (the whole person; whereas <strongsref language="GREEK" strongs="3538"/> means to wet a part only, and <strongsref language="GREEK" strongs="4150"/> to wash, cleanse garments exclusively)
3069=Lydda (i.e. Lod), a place in Palestine
3070=Lydia, a Christian woman
3072=Lycaonistically, i.e. in the language of the Lycaonians
3073=Lycia, a province of Asia Minor
3074=a wolf
3075properly, to soil, i.e. (figuratively) insult (maltreat)
3076=to distress; reflexively or passively, to be sad
3077=sadness
3078=grief-dispelling; Lysanias, a governor of Abilene
3079=Lysias, a Roman
3081=impersonally, it answers the purpose, i.e. is advantageous
3082=Lystra, a place in Asia Minor
3084=to ransom (literally or figuratively)
3085=a ransoming (figuratively)
3086=a redeemer (figuratively)
3087=a lamp-stand (literally or figuratively)
3088=a portable lamp or other illuminator (literally or figuratively)
3089=to "loosen" (literally or figuratively)
3090=Lois, a Christian woman
3092=Maath, an Israelite
3094=a female Magdalene, i.e. inhabitant of Magdala
3095="magic"
3096=to practice magic
3097=a Magian, i.e. Oriental scientist; by implication, a magician
3098=Magog, a foreign nation, i.e. (figuratively) an Antichristian party
3099=Madian (i.e. Midian), a region of Arabia
3100=intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar
3101=a learner, i.e. pupil
3102=a female pupil
3103=Mathusala (i.e. Methushelach), an antediluvian
3104=Mainan, an Israelite
3106=to beatify, i.e. pronounce (or esteem) fortunate
3107=supremely blest; by extension, fortunate, well off
3108=beatification, i.e. attribution of good fortune
3109=Macedonia, a region of Greece
3110=a Macedon (Macedonian), i.e. inhabitant of Macedonia
3111=a butcher's stall, meat market or provision-shop
3112=at a distance (literally or figuratively)
3113=from a distance or afar
3114=to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
3115=longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
3116=with long (enduring) temper, i.e. leniently
3117=long (in place (distant) or time (neuter plural))
3118=long-timed, i.e. long-lived
3119=softness, i.e. enervation (debility)
3120=soft, i.e. fine (clothing); figuratively, a catamite
3121=Maleleel (i.e. Mahalalel), an antediluvian
3122=(adverbially) most (in the greatest degree) or particularly
3123=(adverbially) more (in a greater degree)) or rather
3124=Malchus, an Israelite
3125=a grandmother
3127=Manaen, a Christian
3129=to learn (in any way)
3130=craziness
3131=manna (i.e. man), an edible gum
3132=to divine, i.e. utter spells (under pretense of foretelling
3133=to extinguish (as fire), i.e. (figuratively and passively) to pass away
3134=maranatha, i.e. an exclamation of the approaching divine judgment
3135=a pearl
3137=Maria or Mariam (i.e. Mirjam), the name of six Christian females
3138=Marcus, a Christian
3140=to be a witness, i.e. testify (literally or figuratively)
3141=evidence given (judicially or genitive case)
3142=something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
3143=to be adduced as a witness, i.e. (figuratively) to obtest (in affirmation or exhortation)
3144=a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
3145=to chew
3147=to whip (literally)
3148=a whip (literally, the Roman flagellum for criminals; figuratively, a disease)
3149=a (properly, female) breast (as if kneaded up)
3150=random talk, i.e. babble
3151=an idle (i.e. senseless or mischievous) talker, i.e. a wrangler
3152=empty, i.e. (literally) profitless, or (specially), an idol
3153=inutility; figuratively, transientness; morally, depravity
3154=to render (passively, become) foolish, i.e. (morally) wicked or (specially), idolatrous
3155=folly, i.e. (adverbially) to no purpose
3156=Matthaeus (i.e. Matthitjah), an Israelite and a Christian
3157=Matthan (i.e. Mattan), an Israelite
3158=Matthat (i.e. Mattithjah), the name of two Israelites
3159=Matthias (i.e. Mattithjah), an Israelite
3160=Mattatha (i.e. Mattithjah), an Israelite
3161=Mattathias (i.e. Mattithjah), an Israelite and a Christian
3162=a knife, i.e. dirk; figuratively, war, judicial punishment
3163=a battle, i.e. (figuratively) controversy
3164=to war, i.e. (figuratively) to quarrel, dispute
3165=me
3166=akin to <strongsref language="GREEK" strongs="837"/> and <strongsref language="GREEK" strongs="2744"/>); to talk big, i.e. be grandiloquent (arrogant, egotistic)
3167=magnificent, i.e. (neuter, plural as noun) a conspicuous favor, or (subjectively) perfection
3168=superbness, i.e. glory or splendor
3169=befitting greatness or magnificence (majestic)
3170=to make (or declare) great, i.e. increase or (figuratively) extol
3171=much
3172=greatness, i.e. (figuratively) divinity (often God himself)
3173=big (literally or figuratively, in a very wide application)
3174=magnitude (figuratively)
3175=grandees
3176=greatest or very great
3177=to explain over, i.e. translate
3178=an intoxicant, i.e. (by implication) intoxication
3179=to transfer, i.e. carry away, depose or (figuratively) exchange, seduce
3180=travelling over, i.e. travesty (trickery)
3181=bounded alongside, i.e. contiguous (neuter plural as noun, frontier)
3182=to intoxicate
3183=tipsy, i.e. (as noun) a sot
3184=to drink to intoxication, i.e. get drunk
3185=(adverbially) in greater degree
3186=still larger (figuratively)
3187=larger (literally or figuratively, specially, in age)
3188=ink
3189=black
3191=to take care of, i.e. (by implication) revolve in the mind
3192=honey
3194=Melita, an island in the Mediterranean
3196=a limb or part of the body
3198=Melchisedek (i.e. Malkitsedek), a patriarch
3199=to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters)
3200=a (written) sheep-skin
3202=akin to the base of <strongsref language="GREEK" strongs="3313"/>); blaming fate, i.e. querulous (discontented)
3203=properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with <strongsref language="GREEK" strongs="1161"/> (this one, the former, etc.)
3304=so then at least
3305=indeed though, i.e. however
3306=to stay (in a given place, state, relation or expectancy)
3307=to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
3308=solicitude
3309=to be anxious about
3310=a portion, i.e. province, share or (abstractly) participation
3311=a separation or distribution
3312=an apportioner (administrator)
3313=a division or share (literally or figuratively, in a wide application)
3314=midday; by implication, the south
3315=to interpose (as arbiter), i.e (by implication) to ratify (as surety)
3316=a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor)
3317=midnight (especially as a watch)
3318=Mesopotamia (as lying between the Euphrates and the Tigris; compare 0763), a region of Asia
3319=middle (as an adjective or (neuter) noun)
3320=a partition (figuratively)
3321=mid-sky
3322=to form the middle, i.e. (in point of time), to be half-way over
3323=the Messias (i.e. Mashiach), or Christ
3324=to replenish, i.e. (by implication) to intoxicate
3326=properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with
which it is joined; occupying an intermediate position between <strongsref language="GREEK" strongs="575"/> or
<strongsref language="GREEK" strongs="1537"/> and <strongsref language="GREEK" strongs="1519"/> or <strongsref language="GREEK" strongs="4314"/>; less intimate than <strongsref language="GREEK" strongs="1722"/> and less close than
<strongsref language="GREEK" strongs="4862"/>)
3327=to change place
3328=to throw over, i.e. (middle voice figuratively) to turn about in opinion
3329=to lead over, i.e. transfer (direct)
3330=to give over, i.e. share
3331=transposition, i.e. transferral (to heaven), disestablishment (of a law)
3332=to betake oneself, i.e. remove (locally)
3333=to call elsewhere, i.e. summon
3334=to stir to a place elsewhere, i.e. remove (figuratively)
3335=to participate; genitive case, to accept (and use)
3336=participation
3337=to exchange
3338=to care afterwards, i.e. regret
3339=to transform (literally or figuratively, "metamorphose")
3340=to think differently or afterwards, i.e. reconsider (morally, feel compunction)
3341=(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
3342=betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
3343=to send from elsewhere, i.e. (middle voice) to summon or invite
3344=to turn across, i.e. transmute or (figuratively) corrupt
3345=to transfigure or disguise; figuratively, to apply (by accommodation)
3346=to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert
3347=thereafter
3348=to share or participate; by implication, belong to, eat (or drink)
3349=to raise in mid-air, i.e. (figuratively) suspend (passively, fluctuate or be anxious)
3350=a change of abode, i.e. (specially), expatriation
3351=to transfer as a settler or captive, i.e colonize or exile
3352=participation, i.e. intercourse
3353=participant, i.e. (as noun) a sharer; by implication, an associate
3354=to measure (i.e. ascertain in size by a fixed standard); by implication, to admeasure (i.e. allot by rule)
3355=a measurer, i.e. (specially), a certain standard measure of capacity for liquids
3356=to be moderate in passion, i.e. gentle (to treat indulgently)
3357=moderately, i.e. slightly
3358=a measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
3359=the forehead (as opposite the countenance)
3360=as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas <strongsref language="GREEK" strongs="891"/> refers especially to the space of time or place intervening) or conjunction)
3361=(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas <strongsref language="GREEK" strongs="3756"/> expects an affirmative one)) whether
3362=if not, i.e. unless
3363=in order (or so) that not
3364=a double negative strengthening the denial; not at all
3365=by no means
3366=but not, not even; in a continued negation, nor
3367=not even one (man, woman, thing)
3368=not even ever
3369=not even yet
3370=a Median, or inhabitant of Media
3371=no further
3372=length (literally or figuratively) length.
3373=to lengthen, i.e. (middle voice) to enlarge
3374=a sheep-skin
3376=a month
3378=as interrogative and negative, is it not that?
3379=not ever; also if (or lest) ever (or perhaps)
3380=not yet
3381=lest somehow
3382=a thigh
3384=a "mother" (literally or figuratively, immediate or remote)
3385=whether at all
3386=not at all then, i.e. not to say (the rather still)
3387=whether any
3388=the matrix
3389=a mother-thresher, i.e. matricide
3390=a mother city, i.e. "metropolis"
3391=one or first
3392=to sully or taint, i.e. contaminate (ceremonially or morally)
3393=(morally) foulness (properly, the effect)
3394=(morally) contamination (properly, the act)
3395=a compound
3396=to mix
3398=small (in size, quantity, number or (figuratively) dignity)
3399=Miletus, a city of Asia Minor
3401=to imitate
3403to remind, i.e. (middle voice) to recall to mind
3404=to detest (especially to persecute); by extension, to love less
3405=requital (good or bad)
3406=a renumerator
3407=a wage-earner
3408=pay for service (literally or figuratively), good or bad
3409=to let out for wages, i.e. (middle voice) to hire
3410=a rented building
3411=a wage-worker (good or bad)
3412=Mitylene (or Mytilene), a town on the island of Lesbos
3413=Michael, an archangel
3414=a mna (i.e. mina), a certain weight
3416=Mnason, a Christian
3418=a memorial, i.e. sepulchral monument (burial-place)
3419=a remembrance, i.e. cenotaph (place of interment)
3420=memory
3421=to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
3422=a reminder (memorandum), i.e. record
3423=to give a souvenir (engagement present), i.e. betroth
3424=hardly talking, i.e. dumb (tongue-tied)
3425=with difficulty
3427=to me
3428=an adulteress (literally or figuratively)
3429=(middle voice) to commit adultery
3430=adultery
3431=to commit adultery
3432=a (male) paramour; figuratively, apostate
3433=with difficulty
3434=Moloch (i.e. Molek), an idol
3435=to soil (figuratively)
3436=a stain; i.e. (figuratively) immorality
3437=blame, i.e. (by implication), a fault
3438=a staying, i.e. residence (the act or the place)
3439=only-born, i.e. sole
3440=merely
3441=remaining, i.e. sole or single; by implication, mere
3442=one-eyed
3443=to isolate, i.e. bereave
3444=shape; figuratively, nature
3445=to fashion (figuratively)
3446=formation, i.e. (by implication), appearance (semblance or (concretely) formula)
3447=to fabricate the image of a bullock
3448=a young bullock
3450=of me
3451="musical", i.e. (as noun) a minstrel
3453=to initiate, i.e. (by implication) to teach
3454=a tale, i.e. fiction ("myth")
3455=to bellow (roar)
3456=to make mouths at, i.e. ridicule
3457=belonging to a mill
3458=a "mill", i.e. (by implication), a grinder (millstone)
3459=a mill-house
3460=Myra, a place in Asia Minor
3462=to apply (perfumed) unguent to
3463ten thousand; by extension, innumerably many
3465=Mysia, a region of Asia Minor
3467=from <strongsref language="GREEK" strongs="3700"/>); to shut the eyes, i.e. blink (see indistinctly)
3468=probably akin to the base of <strongsref language="GREEK" strongs="3433"/>) and probably <greek BETA="W)/Y" unicode="ὤψ"/> (the face; from <strongsref language="GREEK" strongs="3700"/>); a mole ("black eye") or blow-mark
3469=to carp at, i.e. censure (discredit)
3470=a flaw or blot, i.e. (figuratively) disgraceful person
3471=to become insipid; figuratively, to make (passively, act) as a simpleton
3472=silliness, i.e. absurdity
3473=silly talk, i.e. buffoonery
3474=dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd
3475=Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
3476=Naasson (i.e. Nachshon), an Israelite
3477=Nangae (i.e. perhaps Nogach), an Israelite
3478=Nazareth or Nazaret, a place in Palestine
3479=a Nazarene, i.e. inhabitant of Nazareth
3480=a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
3481=Nathan, an Israelite
3482=Nathanael (i.e. Nathanel), an Israelite and Christian
3483=yes
3484=Nain, a place in Palestine
3485=a fane, shrine, temple
3486=Naum (i.e. Nachum), an Israelite
3487="nard"
3488Narcissus, a Roman
3490=a captain
3491=a boat (of any size)
3493=Nachor, the grandfather of Abraham
3494=a youth (up to about forty years)
3495=a youth (under forty)
3496=new town; Neapolis, a place in Macedonia
3497=Neeman (i.e. Naaman), a Syrian
3498=dead (literally or figuratively; also as noun)
3499=to deaden, i.e. (figuratively) to subdue
3500=decease; figuratively, impotency
3501"new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
3502=a youngling (nestling)
3503=newness, i.e. youthfulness
3504=newly planted, i.e. (figuratively) a young convert ("neophyte")
3505=Neron (i.e. Nero), a Roman emperor
3507=properly, cloudiness, i.e. (concretely) a cloud
3508=Nephthaleim (i.e. Naphthali), a tribe in Palestine
3509=a cloud
3511=a temple-servant, i.e. (by implication) a votary
3512=appertaining to younger persons, i.e. juvenile
3513=a particle of attestation (accompanied by the object invoked or appealed to in confirmation); as sure as
3514=to spin
3516=not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian
3517Nereus, a Christian
3518=Neri (i.e. Nerijah), an Israelite
3519=an islet
3520=an island
3521=abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement
3522=to abstain from food (religiously)
3523=not eating, i.e. abstinent from food (religiously)
3524=sober, i.e. (figuratively) circumspect
3525=to abstain from wine (keep sober), i.e. (figuratively) be discreet
3526=black; Niger, a Christian
3528=to subdue (literally or figuratively)
3529=conquest (abstractly), i.e. (figuratively) the means of success
3530=victorious among his people; Nicodemus, an Israelite
3531=a Nicolaite, i.e. adherent of Nicolaus
3532=victorious over the people; Nicolaus, a heretic
3533=victorious city; Nicopolis, a place in Macedonia
3534=a conquest (concretely), i.e. (by implication) triumph
3535=Ninevi (i.e. Nineveh), the capital of Assyria
3536=a Ninevite, i.e. inhabitant of Nineveh
3537=a ewer
3538=o cleanse (especially the hands or the feet or the face); ceremonially, to perform ablution
3539=to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
3540=a perception, i.e. purpose, or (by implication) the intellect, disposition, itself
3541=a spurious or illegitimate son
3543=properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard
3544=according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
3545=legitimately (specially, agreeably to the rules of the lists)
3546=what is reckoned as of value (after the Latin <latin>numisma</latin>), i.e. current coin
3547=an expounder of the (Jewish) law, i.e. a Rabbi
3548=legislation (specially, the institution of the Mosaic code)
3549=to legislate, i.e. (passively) to have (the Mosaic) enactments injoined, be sanctioned (by them)
3550=a legislator
3551=law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
3552=to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon)
3553=an ailment
3554=a malady (rarely figuratively, of moral disability)
3555=a brood (of chickens)
3556=a birdling
3557=to sequestrate for oneself, i.e. embezzle
3558=the south(-west) wind; by extension, the southern quarter itself
3559=calling attention to, i.e. (by implication) mild rebuke or warning
3560=to put in mind, i.e. (by implication) to caution or reprove gently
3561=the festival of new moon
3562=in a mind-having way, i.e. prudently
3563=the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
3564=nymph-given (i.e. -born); Nymphas, a Christian
3565=compare Latin "<latin>nupto</latin>," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
3566=a bride-groom (literally or figuratively)
3567=the bridal room
3568="now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
3569=the things now, i.e. (adverbially) at present
3570=just now
3571="night" (literally or figuratively)
3573=to nod, i.e. (by implication) to fall asleep; figuratively, to delay
3574=a day-and-night, i.e. full day of twenty-four hours
3575=Noe, (i.e. Noach), a patriarch
3576=sluggish, i.e. (literally) lazy, or (figuratively) stupid
3577=the back
3579=to be a host (passively, a guest); by implication, be (make, appear) strange
3580=to be hospitable
3581=foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
3582=by implication, (of friction) to boil or heat); a vessel (as fashioned or for cooking) (or perhaps by corruption from the Latin <latin>sextarius</latin>, the sixth of a modius, i.e. about
a pint), i.e. (specially), a measure for liquids or solids, (by
analogy, a pitcher)
3583=to desiccate; by implication, to shrivel, to mature
3584=arid; by implication, shrunken, earth (as opposed to water)
3585=wooden
3586=timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
3587=to shave or "shear" the hair
3588=the (sometimes to be supplied, at others omitted, in English idiom)
3589=ten times eight
3590=the eighth
3591=a mass (as bending or bulging by its load), i.e. burden (hindrance)
3592=the same, i.e. this or that one (plural these or those); often used as a personal pronoun
3593=to travel
3594=to show the way (literally or figuratively (teach))
3595=a conductor (literally or figuratively (teacher))
3596=to be a wayfarer, i.e. travel
3597=travel
3598=a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
3599=a "tooth"
3600=to grieve
3601=grief (as dejecting)
3602=moaning, i.e. lamentation
3603=which is
3604=Ozias (i.e. Uzzijah), an Israelite
3605=to scent (usually an ill "odor")
3606=from which place or source or cause (adverb or conjunction)
3607=a linen cloth, i.e. (especially) a sail
3608=a linen bandage
3609=domestic, i.e. (as noun), a relative, adherent
3610=a fellow resident, i.e. menial domestic
3611=to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit
3612=a tenement, i.e. (specially), a jail
3613=a residence (literally or figuratively)
3614=properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
3615=familiar, i.e. (as noun) relatives
3616=to be the head of (i.e. rule) a family
3617=the head of a family
3618=to be a house-builder, i.e. construct or (figuratively) confirm
3619architecture, i.e. (concretely) a structure; figuratively, confirmation
3620=confirmation
3621=to manage (a house, i.e. an estate)
3622=administration (of a household or estate); specially, a (religious) "economy"
3623=a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the
Gospel)
3624=a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
3625=land, i.e. the (terrene part of the) globe; specially, the Roman empire
3626=be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper")
3627=to exercise pity
3629=compassionate
3630=a tippler
3631="wine" (literally or figuratively)
3632=an overflow (or surplus) of wine, i.e. vinolency (drunkenness)
3633=to make like (oneself), i.e. imagine (be of the opinion)
3634=such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
3635=to be slow (figuratively, loath)
3637=an eight-day old person or act
3638="eight"
3640=incredulous, i.e. lacking confidence (in Christ)
3641=puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
3642=little-spirited, i.e. faint-hearted
3643=to have little regard for, i.e. to disesteem
3644=a ruiner, i.e. (specially), a venomous serpent
3645=to spoil, i.e. slay
3646=a wholly-consumed sacrifice ("holocaust")
3647=integrity, i.e. physical wholeness
3648=complete in every part, i.e. perfectly sound (in body)
3649=to "howl" or "halloo", i.e. shriek
3650="whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
3651=complete to the end, i.e. absolutely perfect
3652=Olympas, a Christian
3654=completely, i.e. altogether; (by analogy), everywhere; (negatively) not by any means
3655=a thunder storm
3657=companionship ("homily"), i.e. (by implication) intercourse
3658=association together, i.e. a multitude
3659=a sight, i.e. (by implication) the eye
3660to swear, i.e. take (or declare on) oath
3662=to resemble
3663=similarly affected
3664=similar (in appearance or character)
3665=resemblance
3666=to assimilate, i.e. compare; passively, to become similar
3667=a form; abstractly, resemblance
3668=similarly
3669=assimilation, i.e. resemblance
3670=to assent, i.e. covenant, acknowledge
3671=acknowledgment
3672=confessedly
3673=a fellow-artificer
3674=akin to <strongsref language="GREEK" strongs="260"/>) as adverb; at the same place or time
3675=like-minded, i.e. harmonious
3676=at the same time, i.e. (conjunctionally) notwithstanding, yet still
3677=a dream
3679=to defame, i.e. rail at, chide, taunt
3680=contumely
3681=notoriety, i.e. a taunt (disgrace)
3682=profitable; Onesimus, a Christian
3683=profit-bearer; Onesiphorus, a Christian
3684=belonging to a ass, i.e. large (so as to be turned by a ass)
3685for which another prolonged form (<greek BETA="O)NA/W" unicode="ὀνάω"/>) is used as an alternate in some tenses (unless indeed it be identical with the base of <strongsref language="GREEK" strongs="3686"/> through the idea of notoriety); to gratify, i.e. (middle voice) to
derive pleasure or advantage from
3686=a "name" (literally or figuratively) (authority, character)
3687=to name, i.e. assign an appellation; by extension, to utter, mention, profess
3688=a donkey
3690=vinegar, i.e. sour wine
3691=keen; by analogy, rapid
3692=a hole (as if for light), i.e. cavern; by analogy, a spring (of water)
3693=from <strongsref language="GREEK" strongs="3700"/>) with enclitic of source; from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
3694=to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
3695=to equip (with weapons (middle voice and figuratively))
3696=an implement or utensil or tool (literally or figuratively, especially, offensive for war)
3697=of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent <strongsref language="GREEK" strongs="5108"/> of quality)
3698=what(-ever) then, i.e. (of time) as soon as
3699=what(-ever) where, i.e. at whichever spot
3700to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from <strongsref language="GREEK" strongs="991"/>, which denotes simply voluntary observation; and from <strongsref language="GREEK" strongs="1492"/>, which expresses merely mechanical, passive or casual
vision; while <strongsref language="GREEK" strongs="2300"/>, and still more emphatically its intensive <strongsref language="GREEK" strongs="2334"/>,
signifies an earnest but more continued inspection; and <strongsref language="GREEK" strongs="4648"/> a
watching from a distance)
3701=visuality, i.e. (concretely) an apparition
3702=cooked, i.e. roasted
3703=properly, even-tide of the (summer) season (dog-days), i.e. (by implication) ripe fruit
3704=what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
3705=something gazed at, i.e. a spectacle (especially supernatural)
3706=the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance
3707=gazed at, i.e. (by implication) capable of being seen
3708=by extension, to attend to; by Hebraism, to experience; passively, to appear
3709=properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
3710=to provoke or enrage, i.e. (passively) become exasperated
3711=irascible
3712=a stretch of the arms, i.e. a fathom
3713=to stretch oneself, i.e. reach out after (long for)
3714=mountainous, i.e. (feminine by implication, of <strongsref language="GREEK" strongs="5561"/>) the Highlands (of Judaea)
3715=excitement of the mind, i.e. longing after
3716=to be straight-footed, i.e. (figuratively) to go directly forward
3717=right (as rising), i.e. (perpendicularly) erect (figuratively, honest), or (horizontally) level or direct
3718=to use the dawn, i.e. (by implication) to repair betimes
3720=relating to the dawn, i.e. matutinal (as an epithet of Venus, especially brilliant in the early day)
3721=in the dawn, i.e. up at day-break
3722=dawn (as sun-rise, rising of light); by extension, morn
3723=in a straight manner, i.e. (figuratively) correctly (also morally)
3724=to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
3725=a boundary-line, i.e. (by implication) a frontier (region)
3726=to put on oath, i.e. make swear; by analogy, to solemnly enjoin
3727=perhaps akin to <strongsref language="GREEK" strongs="3725"/>); a limit, i.e. (sacred) restraint (specially, an oath)
3728=asseveration on oath
3729=to start, spur or urge on, i.e. (reflexively) to dash or plunge
3730=a violent impulse, i.e. onset
3732=a birdling
3733=a bird (as rising in the air), i.e. (specially), a hen (or female domestic fowl)
3734=a limit-placing, i.e. (concretely) boundary-line
3735=perhaps akin to <strongsref language="GREEK" strongs="142"/>; compare <strongsref language="GREEK" strongs="3733"/>); a mountain (as lifting itself above the plain)
3736=to "burrow" in the ground, i.e. dig
3738=to dance (from the ranklike or regular motion)
3739=the relatively (sometimes demonstrative) pronoun, who, which, what, that
3740=how (i.e. with <strongsref language="GREEK" strongs="302"/>, so) many times as
3741and from <strongsref language="GREEK" strongs="40"/>, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
3742=piety
3743=piously
3744=fragrance (literally or figuratively)
3745=as (much, great, long, etc.) as
3746=who especially
3747=a bone
3749=earthen-ware, i.e. clayey; by implication, frail
3750=smell (the sense)
3751=the loin (externally), i.e. the hip; internally (by extension) procreative power
3752=whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
3753=at which (thing) too, i.e. when
3754=demonstrative, that (sometimes redundant); causative, because
3755=during which same time, i.e. whilst
3756=the absolute negative (compare <strongsref language="GREEK" strongs="3361"/>) adverb; no or not
3757=at which place, i.e. where
3758="ah"
3760=by no means
3761=not however, i.e. neither, nor, not even
3762=not even one (man, woman or thing), i.e. none, nobody, nothing
3763=not even at any time, i.e. never at all
3764=not even yet
3765=not yet, no longer
3766=is it not therefore that, i.e. (affirmatively) hence or so
3767=(adverbially) certainly, or (conjunctionally) accordingly
3768=not yet
3769=a tail
3771=from the sky
3772=the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel
(Christianity)
3773=Urbanus (of the city, "urbane"), a Christian
3774=Urias (i.e. Urijah), a Hittite
3775=the ear (physically or mentally)
3777=not too, i.e. neither or nor; by analogy, not even
3778=the he (she or it), i.e. this or that (often with article repeated)
3779=in this way (referring to what precedes or follows)
3780=not indeed
3781=an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God)
3782=indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty
3783=something owed, i.e. (figuratively) a due; morally, a fault
3784=to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
3785=I ought (wish), i.e. (interjection) oh that!
3786gain
3788=the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
3789=a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan
3790=the eye-"brow" or forehead, i.e. (figuratively) the brink of a precipice
3791=to mob, i.e. (by implication) to harass
3792=to make a crowd, i.e. raise a public disturbance
3793=a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
3794=a castle (figuratively, argument)
3795=a relish to other food (as if cooked sauce), i.e. (specially), fish (presumably salted and dried as a condiment)
3796(adverbially) late in the day; by extension, after the close of the day
3797=later, i.e. vernal (showering)
3798=late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
3799=properly, sight (the act), i.e. (by implication) the visage, an external show
3800=rations for a soldier, i.e. (by extension) his stipend or pay
3801=the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ
3802=to ensnare (figuratively)
3803=a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
3804=something undergone, i.e. hardship or pain; subjectively, an emotion or influence
3805=liable (i.e. doomed) to experience pain
3806=properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence)
3807=a boy-leader, i.e. a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor ("paedagogue"))
3808=a little boy
3809=tutorage, i.e. education or training; by implication, disciplinary correction
3810=a trainer, i.e. teacher or (by implication) discipliner
3811=to train up a child, i.e. educate, or (by implication), discipline (by punishment)
3812=from infancy
3813=a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
3814=a girl, i.e. (specially), a female slave or servant
3815=to sport (as a boy)
3816=a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to
God)
3817=to hit (as if by a single blow and less violently than <strongsref language="GREEK" strongs="5180"/>); specially, to sting (as a scorpion)
3818=Pacatianian, a section of Phrygia
3819(adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
3820=antique, i.e. not recent, worn out
3821=antiquatedness
3822=to make (passively, become) worn out, or declare obsolete
3823=another form for <strongsref language="GREEK" strongs="906"/>); wrestling
3824=(spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration
3825=(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
3826=in full multitude, i.e. concertedly or simultaneously
3827=full many, i.e. immense
3828=every-tribal, i.e. heterogeneous (<strongsref language="GREEK" strongs="5561"/> being implied); Pamphylia, a region of Asia Minor
3829all-receptive, i.e. a public lodging-place (caravanserai or khan)
3830=an innkeeper (warden of a caravanserai)
3831=a mass-meeting, i.e. (figuratively) universal companionship
3832=with the whole family
3833=full armor ("panoply")
3834=adroitness, i.e. (in a bad sense) trickery or sophistry
3835=all-working, i.e. adroit (shrewd)
3836=from all directions
3837universally
3838=full-ended, i.e. entire (neuter as noun, completion)
3839=wholly
3840=from (i.e. on) all sides
3841=the all-ruling, i.e. God (as absolute and universal sovereign)
3842=every when, i.e. at all times
3843=entirely; specially, at all events, (with negative, following) in no event
3844=properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to
the proximity with (local (especially beyond or opposed to) or causal
(on account of)
3845=to go contrary to, i.e. violate a command
3846=to throw alongside, i.e. (reflexively) to reach a place, or (figuratively) to liken
3847=violation
3848=a violator
3849=to force contrary to (nature), i.e. compel (by entreaty)
3850=a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
3851=to misconsult, i.e. disregard
3852=a mandate
3853=to transmit a message, i.e. (by implication) to enjoin
3854=to become near, i.e. approach (have arrived); by implication, to appear publicly
3855=to lead near, i.e. (reflexively or intransitively) to go along or away
3856=to show alongside (the public), i.e. expose to infamy
3857=a park, i.e. (specially), an Eden (place of future happiness, "paradise")
3858=to accept near, i.e. admit or (by implication) delight in
3859=misemployment, i.e. meddlesomeness
3860=to surrender, i.e yield up, intrust, transmit
3861=contrary to expectation, i.e. extraordinary ("paradox")
3862=transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law
3863=to stimulate alongside, i.e. excite to rivalry
3864=along the sea, i.e. maritime (lacustrine)
3865=to overlook or disregard
3866=a deposit, i.e. (figuratively) trust
3867=to mispraise, i.e. recommend or advise (a different course)
3868=to beg off, i.e. deprecate, decline, shun
3869=to sit down near
3870=to call near, i.e. invite, invoke (by imploration, hortation or consolation)
3871=to cover alongside, i.e. veil (figuratively)
3872=something put down alongside, i.e. a deposit (sacred trust)
3873=to lie near, i.e. be at hand (figuratively, be prompt or easy)
3874=imploration, hortation, solace
3875=n intercessor, consoler
3877=to follow near, i.e. (figuratively) attend (as a result), trace out, conform to
3878=to mishear, i.e. (by implication) to disobey
3879=to bend beside, i.e. lean over (so as to peer within)
3880=to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
3881(specially), to lay one's course near, i.e. sail past
3882=beside the salt (sea), i.e. maritime
3883=transmutation (of phase or orbit), i.e. (figuratively) fickleness
3884=to misreckon, i.e. delude
3885=as if dissolved, i.e. "paralytic"
3886=to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)
3887=to stay near, i.e. remain (literally, tarry; or figuratively, be permanent, persevere)
3888=to relate near, i.e. (by implication) encourage, console
3889=consolation (properly, abstract)
3890=consolation (properly, concretely)
3891=to be opposed to law, i.e. to transgress
3892=transgression
3893=to embitter alongside, i.e. (figuratively) to exasperate
3894=irritation
3895=to fall aside, i.e. (figuratively) to apostatize
3896=to sail near
3897=close by, i.e. (figuratively) almost
3898=in a manner near by, i.e. (figuratively) similarly
3899=to travel near
3900=a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
3901=to flow by, i.e. (figuratively) carelessly pass (miss)
3902=side-marked, i.e. labelled (with a badge (figure-head) of a ship)
3903=to furnish aside, i.e. get ready
3904=readiness
3905=to extend along, i.e. prolong (in point of time)
3906=to inspect alongside, i.e. note insidiously or scrupulously
3907=inspection, i.e. ocular evidence
3908=to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
3909=to chance near, i.e. fall in with
3910=at the very instant, i.e. momentary
3911=to bear along or aside, i.e. carry off (literally or figuratively); by implication, to avert
3912=to misthink, i.e. be insane (silly)
3913=insanity, i.e. foolhardiness
3914=to winter near, i.e. stay with over the rainy season
3915=a wintering over
3916=at the thing itself, i.e. instantly
3917=a leopard
3919=to lead in aside, i.e. introduce surreptitiously
3920=smuggled in
3921=to settle in alongside, i.e. lodge stealthily
3922=to come in alongside, i.e. supervene additionally or steathily
3923=to bear in alongside, i.e. introduce simultaneously
3924=near outside, i.e. besides
3925=a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
3926=to harass further, i.e. annoy
3927=an alien alongside, i.e. a resident foreigner
3928=to come near or aside, i.e. to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
3929=praetermission, i.e. toleration
3930=to hold near, i.e. present, afford, exhibit, furnish occasion
3931=an address alongside, i.e. (specially), consolation
3932=maidenhood
3933=a maiden; by implication, an unmarried daughter
3934=a Parthian, i.e. inhabitant of Parthia
3935=to let by, i.e. relax
3936=to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
3937=constant; Parmenas, a Christian
3938=a by-road, i.e. (actively) a route
3939=to dwell near, i.e. reside as a foreigner
3940=foreign residence
3941=having a home near, i.e. (as noun) a by-dweller (alien resident)
3942=apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration
3943=staying near wine, i.e. tippling (a toper)
3944=to escape along, i.e. be gone
3945=to resemble
3946=alike nearly, i.e. similar
3947=to sharpen alongside, i.e. (figuratively) to exasperate
3948=incitement (to good), or dispute (in anger)
3949=to anger alongside, i.e. enrage
3950=rage
3951=to urge along, i.e. stimulate (to hostility)
3952=a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect
3953=a side-dish (the receptacle)
3954=all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
3955=to be frank in utterance, or confident in spirit and demeanor
3956=all, any, every, the whole
3957=the Passover (the meal, the day, the festival or the special sacrifices connected with it)
3958=to experience a sensation or impression (usually painful)
3959=Patara, a place in Asia Minor
3961=to trample (literally or figuratively)
3962=a "father" (literally or figuratively, near or more remote)
3963=Patmus, an islet in the Mediterranean
3964=a parricide
3965=paternal descent, i.e. (concretely) a group of families or a whole race (nation)
3966=a progenitor ("patriarch")
3967=paternal, i.e. ancestral
3968=a father-land, i.e. native town; (figuratively) heavenly home
3969father's life; Patrobas, a Christian
3970=traditionary
3971=paternal, i.e. hereditary
3972=(little; but remotely from a derivative of <strongsref language="GREEK" strongs="3973"/>, meaning the same); Paulus, the name of a Roman and of an apostle
3973=to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
3974=Paphus, a place in Cyprus
3976=a shackle for the feet
3977=level (as easy for the feet)
3978=to foot a journey, i.e. travel by land
3979=foot-wise, i.e. by walking
3980=to be persuaded by a ruler, i.e. (genitive case) to submit to authority; by analogy, to conform to advice
3981=persuasive
3982=to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward
certainty)
3983="pine"); to famish (absolutely or comparatively); figuratively, to crave
3984=a test, i.e. attempt, experience
3985=to test (objectively), i.e. endeavor, scrutinize, entice, discipline
3986=a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
3987=to test (subjectively), i.e. (reflexively) to attempt
3988=persuadableness, i.e. credulity
3989=deep or open sea, i.e. the main
3991=fifth
3992=to dispatch (from the subjective view or point of departure, whereas <greek BETA="I(/HMI" unicode="ἵημι"/> (as a stronger form of <greek BETA="EI)=MI" unicode="εἶμι"/>) refers rather to the objective point or <latin>terminus ad quem</latin>, and <strongsref language="GREEK" strongs="4724"/> denotes
properly, the orderly motion involved), especially on a temporary
errand; also to transmit, bestow, or wield
3993=starving, i.e. indigent
3994=a wife's mother
3995=a wife's father
3997=grief
3998=necessitous
3999=five times
4000=five times a thousand
4001=five hundred
4002="five"
4004=fifty
4005=fiftieth (<strongsref language="GREEK" strongs="2250"/> being implied) from Passover, i.e. the festival of "Pentecost"
4006=reliance
4007=an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever
4008=through (as adverb or preposition), i.e. across
4009=an extremity
4010=fortified; Pergamus, a place in Asia Minor
4011=a tower; Perga, a place in Asia Minor
4012=properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion
or superlative point; with the accusative case the locality, circuit,
matter, circumstance or general period)
4013=to take around (as a companion); reflexively, to walk around
4014=to remove all around, i.e. unveil, cast off (anchor); figuratively, to expiate
4015=to flash all around, i.e. envelop in light
4016=to throw all around, i.e. invest (with a palisade or with clothing)
4017=to look all around
4018=something thrown around one, i.e. a mantle, veil
4019=to bind around one, i.e. enwrap
4020=to work all around, i.e. bustle about (meddle)
4021=working all around, i.e. officious (meddlesome, neuter plural magic)
4022=to come all around, i.e. stroll, vacillate, veer
4023=to hold all around, i.e. include, clasp (figuratively)
4024=to gird all around, i.e. (middle voice or passive) to fasten on one's belt (literally or figuratively)
4025=a putting all around, i.e. decorating oneself with
4026=to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from
4027=something cleaned off all around, i.e. refuse (figuratively)
4028=to cover all around, i.e. entirely (the face, a surface)
4029=to lie all around, i.e. inclose, encircle, hamper (literally or figuratively)
4030=encirclement of the head, i.e. a helmet
4031=strong all around, i.e. a master (manager)
4032=to conceal all around, i.e. entirely
4033=to encircle all around, i.e. blockade completely
4034=to illuminate all around, i.e. invest with a halo
4035=to leave all around, i.e. (passively) survive
4036=grieved all around, i.e. intensely sad
4037=to stay around, i.e. await
4038=all around, i.e. (as an adjective) circumjacent
4039=to reside around, i.e. be a neighbor
4040=housed around, i.e. neighboring (used elliptically as a noun)
4041being beyond usual, i.e. special (one's own)
4042=a being held around, i.e. (concretely) a passage (of Scripture, as circumscribed)
4043=to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
4044=to penetrate entirely, i.e. transfix (figuratively)
4045=to fall into something that is all around, i.e. light among or upon, be surrounded with
4046=to make around oneself, i.e. acquire (buy)
4047=acquisition (the act or the thing); by extension, preservation
4048=to tear all around, i.e. completely away
4049=to drag all around, i.e. (figuratively) to distract (with care)
4050=surplusage, i.e. superabundance
4051=a surplus, or superabundance
4052=to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
4053=superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with <strongsref language="GREEK" strongs="1537"/>) violently; neuter (as noun) preeminence
4054=in a more superabundant way
4055=more superabundant (in number, degree or character)
4056=more superabundantly
4057=superabundantly
4058=a pigeon
4060=to place around; by implication, to present
4061=circumcision (the rite, the condition or the people, literally or figuratively)
4062=to turn around, i.e. (mentally) to craze
4063=to run around, i.e. traverse
4064=to convey around, i.e. transport hither and thither
4065=to think beyond, i.e. depreciate (contemn)
4066=around the region, i.e. circumjacent (as noun, with <strongsref language="GREEK" strongs="1093"/> implied vicinity)
4067=something brushed all around, i.e. off-scrapings (figuratively, scum)
4068=perhaps by reduplication of the base of <strongsref language="GREEK" strongs="4008"/>); to boast
4069=Persian woman; Persis, a Christian female
4071=a flying animal, i.e. bird
4072=to fly
4074=a (piece of) rock (larger than <strongsref language="GREEK" strongs="3037"/>); as a name, Petrus, an apostle
4075=rock-like, i.e. rocky
4076=rue (from its thick or fleshy leaves)
4077=a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
4078=to fix ("peg"), i.e. (specially) to set up (a tent)
4079=from the same as <strongsref language="GREEK" strongs="3976"/>); a "pedal", i.e. helm
4080=how much (as an indefinite), i.e. in size or (figuratively) dignity
4081=clay
4083=the fore-arm, i.e. (as a measure) a cubit
4084=to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture))
4085=to pack
4086=persuasive language
4087=to embitter (literally or figuratively)
4088=acridity (especially poison), literally or figuratively
4089=sharp (pungent), i.e. acrid (literally or figuratively)
4090=bitterly, i.e. (figuratively) violently
4091=close-pressed, i.e. firm; Pilatus, a Roman
4093=a tablet (for writing on)
4094=a plate
4095=to imbibe (literally or figuratively)
4097=from the base of <strongsref language="GREEK" strongs="4008"/>); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
4098=to fall (literally or figuratively)
4099=Pisidia, a region of Asia Minor
4101=trustworthy, i.e. genuine (unadulterated)
4102=persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such
profession; by extension, the system of religious (Gospel) truth
itself
4103=objectively, trustworthy; subjectively, trustful
4104=to assure
4105=to (properly, cause to) roam (from safety, truth, or virtue)
4106=objectively, fraudulence; subjectively, a straying from orthodoxy or piety
4107=a rover ("planet"), i.e. (figuratively) an erratic teacher
4108=roving (as a tramp), i.e. (by implication) an impostor or misleader;
4109=a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively)
4110=something moulded
4111=to mould, i.e. shape or fabricate
4113=a wide "plat" or "place", i.e. open square
4114=width
4115=to widen (literally or figuratively)
4116=spread out "flat" ("plot"), i.e. broad
4117=a plait (of hair)
4118=the largest number or very large
4119=more in quantity, number, or quality; also (in plural) the major portion
4120=to twine or braid
4122=to be covetous, i.e. (by implication) to over-reach
4123=holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
4124=avarice, i.e. (by implication) fraudulency, extortion
4125=a rib, i.e. (by extension) side
4127=a stroke; by implication, a wound; figuratively, a calamity
4128=a fulness, i.e. a large number, throng, populace
4129=to increase (transitively or intransitively)
4130to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)
4131=a smiter, i.e. pugnacious (quarrelsome)
4132=flood-tide, i.e. (by analogy) a freshet
4133=moreover (besides), i.e. albeit, save that, rather, yet
4134=replete, or covered over; by analogy, complete
4135=to carry out fully (in evidence), i.e. completely assure (or convince), entirely accomplish
4136=entire confidence
4137=to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task),
verify (or coincide with a prediction), etc.
4138=repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
4139=(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
4140=a filling up, i.e. (figuratively) gratification
4141to pound, i.e. (figuratively) to inflict with (calamity)
4142=a boat
4143=a sailer, i.e. vessel
4144=a sail, i.e. navigation
4145=wealthy; figuratively, abounding with
4146=copiously
4147=to be (or become) wealthy (literally or figuratively)
4148=to make wealthy (figuratively)
4149=wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
4150=to "plunge", i.e. launder clothing
4151=a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or
(superhuman) an angel, demon, or (divine) God, Christ's spirit, the
Holy Spirit
4152=non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
4153=non-physically, i.e. divinely, figuratively
4154=to breathe hard, i.e. breeze
4155=to wheeze, i.e. (causative, by implication) to throttle or strangle (drown)
4156=throttled, i.e. (neuter concretely) an animal choked to death (not bled)
4157=respiration, a breeze
4158=a dress (<strongsref language="GREEK" strongs="2066"/> implied) reaching the ankles
4159=from which (as interrogative) or what (as relative) place, state, source or cause
4160=to make or do (in a very wide application, more or less direct)
4161=a product, i.e. fabric (literally or figuratively)
4162=action, i.e. performance (of the law)
4163=a performer; specially, a "poet";
4164=motley, i.e. various in character
4165=to tend as a shepherd of (figuratively, superviser)
4166=a shepherd (literally or figuratively)
4167=a flock (literally or figuratively)
4168=a flock, i.e. (figuratively) group (of believers)
4169=individualizing interrogative (of character) what sort of, or (of number) which one
4170=to be (engaged) in warfare, i.e. to battle (literally or figuratively)
4171=warfare (literally or figuratively; a single encounter or a series)
4172=a town (properly, with walls, of greater or less size)
4173=a town-officer, i.e. magistrate
4174=citizenship; concretely, a community
4175=a community, i.e. (abstractly) citizenship (figuratively)
4176=to behave as a citizen (figuratively)
4177=a townsman
4178=many times, i.e. frequently
4179=manifold, i.e. (neuter as noun) very much more
4180=loquacity, i.e. prolixity
4181=in many portions, i.e. variously as to time and agency (piecemeal)
4182=much variegated, i.e. multifarious
4183=(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
4184=extremely compassionate
4185=extremely expensive
4186=extremely valuable
4187=in many ways, i.e. variously as to method or form
4188=a beverage
4189=depravity, i.e. (specially), malice; plural (concretely) plots, sins
4190=hurtful, i.e. evil (properly, in effect or influence, and thus differing from <strongsref language="GREEK" strongs="2556"/>, which refers rather to essential character, as well as from <strongsref language="GREEK" strongs="4550"/>, which indicates degeneracy
from original virtue); figuratively, calamitous; also (passively) ill,
i.e. diseased; but especially (morally) culpable, i.e. derelict,
vicious, facinorous; neuter (singular) mischief, malice, or (plural)
guilt; masculine (singular) the devil, or (plural) sinners
4191=more evil
4192=toil, i.e. (by implication) anguish
4193=a Pontican, i.e. native of Pontus
4194=apparently bridged; Pontius, a Roman
4196=apparently "popular"; Poplius (i.e. Publius), a Roman
4197=travel (by land); figuratively (plural) proceedings, i.e. career
4198=to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
4199=to ravage (figuratively)
4200=furnishing (procuring), i.e. (by implication) money-getting (acquisition)
4201=apparently swinish; Porcius, a Roman
4203=to act the harlot, i.e. (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
4204=a strumpet; figuratively, an idolater
4205=akin to the base of <strongsref language="GREEK" strongs="4097"/>); a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
4206=forwards, i.e. at a distance
4207=from far, or (by implication) at a distance, i.e. distantly
4208=further, i.e. a greater distance
4209=the "purple" mussel, i.e. (by implication) the red-blue color itself, and finally a garment dyed with it
4210=purpureal, i.e. bluish red
4211=a female trader in purple cloth
4212=how many times
4213=a drinking (the act), i.e. (concretely) a draught
4214=interrogative pronoun (of amount) how much (large, long or (plural) many)
4215=a current, brook or freshet (as drinkable), i.e. running water
4216=river-borne, i.e. overwhelmed by a stream
4217=interrogatively, whatever, i.e. of what possible sort
4218=indefinite adverb, at some time, ever
4219=interrogative adverb, at what time
4220=interrogative as adverb, which (of two), i.e. is it this or that
4221=a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
4222=to furnish drink, irrigate
4223=little wells, i.e. mineral springs; Potioli (i.e. Puteoli), a place in Italy
4224=a drinking-bout or carousal
4225=as adverb of place, somewhere, i.e. nearly
4226=as adverb of place; at (by implication, to) what locality
4227=modest; Pudes (i.e. Pudens), a Christian
4229=a deed; by implication, an affair; by extension, an object (material)
4230=a transaction, i.e. negotiation
4231=to busy oneself with, i.e. to trade
4232=the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
4233=a practiser, i.e. (specially), an official collector
4234=practice, i.e. (concretely) an act; by extension, a function
4235=gentle, i.e. humble
4236=gentleness, by implication, humility
4237=a garden plot, i.e. (by implication, of regular beds) a row (repeated in plural by Hebraism, to indicate an arrangement)
4238=to "practise", i.e. perform repeatedly or habitually (thus differing from <strongsref language="GREEK" strongs="4160"/>, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect
(dues), fare (personally)
4239=mild, i.e. (by implication) humble
4240=mildness, i.e. (by implication) humility
4241=to tower up (be conspicuous), i.e. (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)
4242=seniority (eldership), i.e. (by implication) an embassy (concretely, ambassadors)
4243=to be a senior, i.e. (by implication) act as a representative (figuratively, preacher)
4244=the order of elders, i.e. (specially), Israelite Sanhedrin or Christian "presbytery"
4245=older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter"
4246=an old man
4247=an old woman
4248=leaning (falling) forward ("prone"), i.e. head foremost
4249=to saw in two
4250=prior, sooner
4251=feminine of Priscus, ancient; Priska, a Christian woman
4252=Priscilla (i.e. little Prisca), a Christian woman
4253="fore", i.e. in front of, prior (figuratively, superior) to
4254=to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
4255=to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend)
4256=to accuse already, i.e. previously charge
4257=to hear already,i.e. anticipate
4258=to sin previously (to conversion)
4259=a forecourt, i.e. vestibule (alley-way)
4260=to walk forward, i.e. advance (literally, or in years)
4261=to throw forward, i.e. push to the front, germinate
4262=relating to sheep, i.e. (a gate) through which they were led into Jerusalem
4263=something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
4264=to force forward, i.e. bring to the front, instigate
4265=to look out beforehand, i.e. furnish in advance
4266=to be already, i.e. have previousy transpired
4267=to know beforehand, i.e. foresee
4268=forethought
4269=an ancestor, (grand-)parent
4270=to write previously; figuratively, to announce, prescribe
4271=plain before all men, i.e. obvious
4272=to give before the other party has given
4273=a surrender
4274=a runner ahead, i.e. scout (figuratively, precursor)
4275=foresee
4276=to hope in advance of other confirmation
4277=to say already, to predict
4278=to commence already
4279=to promise of old
4280=used as alternate of <strongsref language="GREEK" strongs="4277"/>; to say already, predict
4281=to go onward, precede (in place or time)
4282=to fit up in advance (literally or figuratively)
4283=to announce glad news in advance
4284=to hold oneself before others, i.e. (figuratively) to excel
4285=to lead the way for others, i.e. show deference
4286=a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
4287=fixed beforehand, i.e. (feminine with <strongsref language="GREEK" strongs="2250"/> implied) a designated day
4288=predisposition, i.e. alacrity
4289=forward in spirit, i.e. predisposed; neuter (as noun) alacrity
4290=with alacrity
4291=to stand before, i.e. (in rank) to preside, or (by implication) to practise
4292=to call forth to oneself (challenge), i.e. (by implication) to irritate
4293=to anounce beforehand, i.e. predict, promise
4294=to prepare in advance
4295=to lie before the view, i.e. (figuratively) to be present (to the mind), to stand forth (as an example or reward)
4296=to herald (i.e. proclaim) in advance
4297=progress, i.e. advancement (subjectively or objectively)
4298=to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)
4299=a prejudgment (prejudice), i.e. prepossession
4300=to ratify previously
4301=to take in advance, i.e. (literally) eat before others have an opportunity; (figuratively) to anticipate, surprise
4302=to say beforehand, i.e. predict, forewarn
4303=to be a witness in advance i.e. predict
4304=to premeditate
4305=to care (anxiously) in advance
4306=to consider in advance, i.e. look out for beforehand (actively, by way of maintenance for others; middle voice by way of circumspection for oneself)
4307=forethought, i.e. provident care or supply
4308=to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view
4309=to limit in advance, i.e. (figuratively) predetermine
4310=to undergo hardship previously
4311=to send forward, i.e. escort or aid in travel
4312=falling forward, i.e. headlong (figuratively, precipitate)
4313=to precede (as guide or herald)
4314=a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the
accusative case, the place, time, occasion, or respect, which is the
destination of the relation, i.e. whither or for which it is
predicated)
4315=a fore-sabbath, i.e. the Sabbath-eve
4316=to address, i.e. salute by name
4317=to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach
4318=admission
4319=to ask repeatedly (importune), i.e. solicit
4320=to ascend farther, i.e. be promoted (take an upper (more honorable) seat)
4321=to expend further
4322=to fill up further, i.e. furnish fully
4323=to lay up in addition, i.e. (middle voice and figuratively) to impart or (by implication) to consult
4324=to menace additionally
4325=to expend additionally
4326=to require additionally, i.e. want further
4327=to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
4328=to anticipate (in thought, hope or fear); by implication, to await
4329=apprehension (of evil); by implication, infliction anticipated
4330=to permit further progress
4331=to approach near
4332=to sit near, i.e. attend as a servant
4333=to work additionally, i.e. (by implication) acquire besides
4334=to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
4335=prayer (worship); by implication, an oratory (chapel)
4336=to pray to God, i.e. supplicate, worship
4337=(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
4338=to peg to, i.e. spike fast
4339=an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
4340=for the occasion only, i.e. temporary
4341=to call toward oneself, i.e. summon, invite
4342=to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to
(as a servitor)
4343=persistancy
4344=something for the head, i.e. a cushion
4345=to give a common lot to, i.e. (figuratively) to associate with
4346=a leaning towards, i.e. (figuratively) proclivity (favoritism)
4347=to glue to, i.e. (figuratively) to adhere
4348=a stub, i.e. (figuratively) occasion of apostasy
4349=a stumbling, i.e. (figuratively and concretely) occasion of sin
4350=to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively)
4351=to roll towards, i.e. block against
4352=to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
4353=an adorer
4354=to talk to, i.e. converse with
4355=to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality)
4356=admission
4357=to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
4358=to moor to, i.e. (by implication) land at
4359=to be indebted additionally
4360to feel indignant at
4361=hungering further, i.e. intensely hungry
4362=to fasten to, i.e. (specially), to impale (on a cross)
4363=to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm)
4364=to do forward for oneself, i.e. pretend (as if about to do a thing)
4365=to journey towards, i.e. approach (not the same as <strongsref language="GREEK" strongs="4313"/>)
4366=to tear towards, i.e. burst upon (as a tempest or flood)
4367=to arrange towards, i.e. (figuratively) enjoin
4368=a patroness, i.e. assistant
4369=to place additionally, i.e. lay beside, annex, repeat
4370=to run towards, i.e. hasten to meet or join
4371something eaten in addition to bread, i.e. a relish (specially, fish; compare <strongsref language="GREEK" strongs="3795"/>)
4372=previously (recently) slain (fresh), i.e. (figuratively) lately made
4373=recently
4374=to bear towards, i.e. lead to, tender (especially to God), treat
4375=friendly towards, i.e. acceptable
4376=presentation; concretely, an oblation (bloodless) or sacrifice
4377=to sound towards, i.e. address, exclaim, summon
4378=a shedding forth, i.e. affusion
4379=to impinge, i.e. lay a finger on (in order to relieve)
4380=to favor an individual, i.e. show partiality
4381=an accepter of a face (individual), i.e. (specially), one exhibiting partiality
4382=partiality, i.e. favoritism
4383=the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
4384=to pre-arrange, i.e. prescribe
4385=to protend, i.e. tie prostrate (for scourging)
4386previously
4387=prior or previous
4388=to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine)
4389=to turn forward for oneself, i.e. encourage
4390=to run forward, i.e. outstrip, precede
4391=to exist before, i.e. (adverbially) to be or do something previously
4392=an outward showing, i.e. pretext
4393=to bear forward, i.e. produce
4394=prediction (scriptural or other)
4395=to foretell events, divine, speak under inspiration, exercise the prophetic office
4396=a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
4397=pertaining to a foreteller ("prophetic")
4398=a female foreteller or an inspired woman
4399=to get an earlier start of, i.e. anticipate
4400=to handle for oneself in advance, i.e. (figuratively) to purpose
4401=to elect in advance
4402=before the dance; Prochorus, a Christian
4403=the stern of a ship
4404=at dawn; by implication, the day-break watch
4405=day-dawn
4406=dawning, i.e. (by analogy) autumnal (showering, the first of the rainy season)
4407=pertaining to the dawn, i.e. matutinal
4408=the prow, i.e. forward part of a vessel
4409=to be first (in rank or influence)
4410=a sitting first (in the front row), i.e. preeminence in council
4411=a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals
4412=firstly (in time, place, order, or importance)
4413=foremost (in time, place, order or importance)
4414=one standing first in the ranks, i.e. a captain (champion)
4415=primogeniture (as a privilege)
4416=first-born (usually as noun, literally or figuratively)
4417=to trip, i.e. (figuratively) to err, sin, fail (of salvation)
4418=the heel (figuratively)
4420=a wing
4421=a bird
4422=to scare
4423=alarm
4424=Ptolemais, a place in Palestine
4425=a winnowing-fork (as scattering like spittle)
4426=to frighten
4427=saliva
4428=and thus apparently allied to <strongsref language="GREEK" strongs="4072"/> through the idea of expansion, and to 4429 through that of flattening; compare <strongsref language="GREEK" strongs="3961"/>); to fold, i.e. furl a scroll
4429=to spit
4430=a ruin, i.e. (specially), lifeless body (corpse, carrion)
4431=a crash, i.e. downfall (literally or figuratively)
4432=beggary, i.e. indigence (literally or figuratively)
4433=to be a beggar, i.e. (by implication) to become indigent (figuratively)
4434=akin to <strongsref language="GREEK" strongs="4422"/> and the alternate of <strongsref language="GREEK" strongs="4098"/>); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative
sense; whereas <strongsref language="GREEK" strongs="3993"/> properly means only straitened circumstances in
private), literally (often as noun) or figuratively
(distressed)
4435=the clenched hand, i.e. (only in dative case as adverb) with the fist (hard scrubbing)
4436=a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying)
4437=clasped (thick), i.e. (figuratively) frequent; neuter plural (as adverb) frequently
4438=to box (with the fist), i.e. contend (as a boxer) at the games (figuratively)
4439=a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
4440=a gate-way, door-way of a building or city; by implication, a portal or vestibule
4441=to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from <strongsref language="GREEK" strongs="2065"/>, which properly means a request as a favor; and from <strongsref language="GREEK" strongs="154"/>, which is
strictly a demand for something due; as well as from <strongsref language="GREEK" strongs="2212"/>, which
implies a search for something hidden; and from <strongsref language="GREEK" strongs="1189"/>, which involves
the idea of urgent need); by implication, to learn (by casual
intelligence)
4442="fire" (literally or figuratively, specially, lightning)
4443=a fire (concretely)
4444=a tower or castle
4446=inflamed, i.e. (by implication) feverish (as noun, fever)
4447=fiery, i.e. (by implication) flaming
4448=to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust)
4449=to redden (intransitively)
4450=fire-like, i.e. (specially), flame- colored
4451=ignition, i.e. (specially), smelting (figuratively, conflagration, calamity as a test)
4452=an enclitic particle of indefiniteness; yet, even; used only in the comparative. See <strongsref language="GREEK" strongs="3369"/>, <strongsref language="GREEK" strongs="3380"/>, <strongsref language="GREEK" strongs="3764"/>, <strongsref language="GREEK" strongs="3768"/>, <strongsref language="GREEK" strongs="4455"/>.
4453=to barter (as a pedlar), i.e. to sell
4454=a "foal" or "filly", i.e. (specially), a young ass
4455=at any time, i.e. (with negative particle) at no time
4456=to petrify, i.e. (figuratively) to indurate (render stupid or callous)
4457=stupidity or callousness
4458=an enclitic particle of indefiniteness of manner; somehow or anyhow; used only in composition
4459=an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
4460=Raab (i.e. Rachab), a Canaanitess
4461=my master, i.e Rabbi, as an official title of honor
4462=corresponding to <strongsref language="GREEK" strongs="4461"/>
4463=to strike with a stick, i.e. bastinado
4464=a stick or wand (as a cudgel, a cane or a baton of royalty)
4465=a rod- (the Latin <latin>fasces</latin>) holder, i.e. a Roman lictor (constable or executioner)
4466=Ragau (i.e. Reu), a patriarch
4467easy-going behavior, i.e. (by extension) a crime
4468=recklessness, i.e. (by extension) malignity
4469=O empty one, i.e. thou worthless (as a term of utter vilification)
4470=a "rag," i.e. piece of cloth
4471=Rama (i.e. Ramah), a place in Palestine
4472=to render besprinkled, i.e. asperse (ceremonially or figuratively)
4473=aspersion (ceremonially or figuratively)
4474=to slap
4475=a slap
4476=perhaps rather akin to the base of <strongsref language="GREEK" strongs="4474"/> through the idea of puncturing); a needle
4477=Rachab, a Canaanitess
4478=Rachel, the wife of Jacob
4479=Rebecca (i.e. Ribkah), the wife of Isaac
4480=a rheda, i.e. four-wheeled carriage (wagon for riding)
4481Remphan (i.e. Kijun), an Egyptian idol
4482=for some tenses of which a prolonged form <greek BETA="R(EU/W" unicode="ῥεύω"/> <pronunciation strongs="hryoo'-o"/> is used
to flow ("run"; as water)
4483=to utter, i.e. speak or say
4484=Rhegium, a place in Italy
4486=<strongsref language="GREEK" strongs="2608"/> being its intensive (with the preposition in composition), and <strongsref language="GREEK" strongs="2352"/> a shattering to minute fragments; but not a reduction to the constituent particles, like
<strongsref language="GREEK" strongs="3089"/>) or disrupt, lacerate; by implication, to convulse (with spasms);
figuratively, to give vent to joyful emotions
4487=an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
4488=Resa (i.e. Rephajah), an Israelite
4489=a speaker, i.e. (by implication) a forensic advocate
4490=out-spokenly, i.e. distinctly
4491=a "root" (literally or figuratively)
4492=to root (figuratively, become stable)
4493=a jerk (of the eye, i.e. (by analogy) an instant)
4494=to breeze up, i.e. (by analogy) to agitate (into waves)
4495=to toss up
4496=to fling (properly, with a quick toss, thus differing from <strongsref language="GREEK" strongs="906"/>, which denotes a deliberate hurl; and from <greek BETA="TEI/NW" unicode="τείνω"/> (see in <strongsref language="GREEK" strongs="1614"/>), which indicates an extended projection); by
qualification, to deposit (as if a load); by extension, to
disperse
4497=Roboam (i.e. Rechobam), an Israelite
4498=Rode, a servant girl
4500=whizzingly, i.e. with a crash
4501=a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
4502=Ruben (i.e. Reuben), an Israelite
4503=Ruth, a Moabitess
4504=red; Rufus, a Christian
4506=compare <strongsref language="GREEK" strongs="4511"/>); to rush or draw (for oneself), i.e. rescue
4507=dirtiness (morally)
4508=dirty, i.e. (relatively) cheap or shabby; morally, wicked
4509=dirt, i.e. (morally) depravity
4511=a flux (of blood)
4512=a fold (as drawing together), i.e. a wrinkle (especially on the face)
4513=Romaic, i.e. Latin
4514=Romaean, i.e. Roman (as noun)
4515=Romaistically, i.e. in the Latin language
4516=strength; Roma, the capital of Italy
4517=probably akin to <strongsref language="GREEK" strongs="4506"/>); to strengthen, i.e. (impersonal passive) have health (as a parting exclamation, good-bye)
4518=thou hast left me; sabachthani (i.e. shebakthani), a cry of distress
4519=armies; sabaoth (i.e. tsebaoth), a military epithet of God
4520=a "sabbatism", i.e. (figuratively) the repose of Christianity (as a type of heaven)
4521=the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two
Sabbaths; likewise the plural in all the above applications
4522=a "seine" for fishing
4523=a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
4524=Sadoc (i.e. Tsadok), an Israelite
4525=to wag (as a dog its tail fawningly), i.e. (generally) to shake (figuratively, disturb)
4526="sack"-cloth, i.e. mohair (the material or garments made of it, worn as a sign of grief)
4527=Sala (i.e. Shelach), a patriarch
4528=Salathiel (i.e. Shealtiel), an Israelite
4529=Salamis, a place in Cyprus
4530=Salim, a place in Palestine
4531=to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite
4532=Salem (i.e. Shalem), a place in Palestine
4533=Salmon, an Israelite
4534=Salmone, a place in Crete
4535=a vibration, i.e. (specially), billow
4536=a trumpet
4537=to trumpet, i.e. sound a blast (literally or figuratively)
4538=a trumpeter
4539=Salome (i.e. Shelomah), an Israelitess
4540=Samaria (i.e. Shomeron), a city and region of Palestine
4541=a Samarite, i.e. inhabitant of Samaria
4542=a Samaritess, i.e. woman of Samaria
4543=Samo-thrace (Samos of Thrace), an island in the Mediterranean
4544=Samus, an island of the Mediterranean
4546=Sampson (i.e. Shimshon), an Israelite
4547=of uncertain origin); a slipper or sole-pad
4548=a plank
4550=rotten, i.e. worthless (literally or morally)
4551=Sapphire, an Israelitess
4552=a "sapphire" or lapis-lazuli gem
4553=a basket (as interwoven or wicker-work
4554=Sardis, a place in Asia Minor
4555=sardine (<strongsref language="GREEK" strongs="3037"/> being implied), i.e. a gem, so called
4556=sardian (3037 being implied), i.e. (as noun) the gem so called
4557=hence the "onyx" stone); a "sardonyx", i.e. the gem so called
4558=Sarepta (i.e. Tsarephath), a place in Palestine
4559=pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate
4560=similar to flesh, i.e. (by analogy) soft
4561=flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is
external, or as the means of kindred), or (by implication) human
nature (with its frailties (physically or morally) and passions), or
(specially), a human being (as such)
4562=Saruch (i.e. Serug), a patriarch
4563=akin to <strongsref language="GREEK" strongs="4951"/>); meaning a broom; to sweep
4564=Sarra (i.e. Sarah), the wife of Abraham
4565=Saron (i.e. Sharon), a district of Palestine
4566=Satan, i.e. the devil
4567=the accuser, i.e. the devil
4568=a certain measure for things dry
4569=Saulus (i.e. Shaul), the Jewish name of Paul
4570=to extinguish (literally or figuratively)
4571=thee
4572of (with, to) thyself
4573=to venerate, i.e. adore
4574=something adored, i.e. an object of worship (god, altar, etc)
4575=venerable (august), i.e. (as noun) a title of the Roman Emperor, or (as adjective) imperial
4576=to revere, i.e. adore
4577=akin to <strongsref language="GREEK" strongs="138"/>); a chain (as binding or drawing)
4578=a commotion, i.e. (of the air) a gale, (of the ground) an earthquake
4579=to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or
concern)
4580="second"; Secundus, a Christian
4582=probably akin to the alternate of <strongsref language="GREEK" strongs="138"/>, through the idea of attractiveness); the moon
4583=to be moon-struck, i.e. crazy
4584=Semei (i.e. Shimi), an Israelite
4585=fine wheaten flour
4587=venerableness, i.e. probity
4588=Sergius, a Roman
4590=Sem (i.e. Shem), a patriarch
4591=of uncertain derivation); to indicate
4593=to distinguish, i.e. mark (for avoidance)
4594=on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
4595=to putrefy, i.e. (figuratively) perish
4596=hence the name of the silk-worm); Seric, i.e. silken (neuter as noun, a silky fabric)
4597=a moth
4598=moth-eaten
4599=probably akin to the base of <strongsref language="GREEK" strongs="2476"/>); to strengthen, i.e. (figuratively) confirm (in spiritual knowledge and power)
4600=the jaw-bone, i.e. (by implication) the cheek or side of the face
4601=to keep silent (transitively or intransitively)
4602=silence
4603=made of iron
4604=iron
4606=a Sidonian, i.e. inhabitant of Sidon
4607=a dagger-man or assassin; a freebooter (Jewish fanatic outlawed by the Romans)
4608=an intoxicant, i.e. intensely fermented liquor
4609=Silas, a Christian
4610="silvan"; Silvanus, a Christian
4611=Siloam (i.e. Shiloach), a pool of Jerusalem
4612=a semicinctium or half-girding, i.e. narrow covering (apron)
4613=Simon (i.e. Shimon), the name of nine Israelites
4614=Sina (i.e. Sinai), a mountain in Arabia
4615=mustard (the plant)
4616=byssos, i.e. bleached linen (the cloth or a garment of it)
4617=to riddle (figuratively)
4619=grained, i.e. fatted
4620=a grain-measure, i.e. (by implication) ration (allowance of food)
4621=grain, especially wheat
4623=properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from <strongsref language="GREEK" strongs="4602"/>, which is rather a voluntary refusal or indisposition to speak, although the
terms are often used synonymously); to be dumb (but not deaf also,
like 2974 properly); figuratively, to be calm (as quiet water)
4624=to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
4625=a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
4626=to dig
4628=through the idea of leanness); the leg (as lank)
4629=perhaps akin to the base of <strongsref language="GREEK" strongs="4649"/> through the idea of noticeableness); clothing
4630=left-handed; Scevas (i.e. Scoevus), an Israelite
4631=furniture, i.e. spare tackle
4632=a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
4633=a tent or cloth hut (literally or figuratively)
4634=the Festival of Tabernacles (so called from the custom of erecting booths for temporary homes)
4635=a manufacturer of tents
4636=a hut or temporary residence, i.e. (figuratively) the human body (as the abode of the spirit)
4637=to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion)
4638=an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a tenement for the soul)
4639="shade" or a shadow (literally or figuratively (darkness of error or an adumbration))
4640=to jump, i.e. sympathetically move (as the quickening of a fetus)
4641=hard-heartedness, i.e. (specially), destitution of (spiritual) perception
4642=dry, i.e. hard or tough (figuratively, harsh, severe)
4643=callousness, i.e. (figuratively) stubbornness
4644=hardnaped, i.e. (figuratively) obstinate
4645=to indurate, i.e. (figuratively) render stubborn
4646=warped, i.e. winding; figuratively, perverse
4647=withered at the front, i.e. a point or prickle (figuratively, a bodily annoyance or disability)
4648=to take aim at (spy), i.e. (figuratively) regard
4649=perhaps akin to <strongsref language="GREEK" strongs="4626"/> through the idea of concealment; compare <strongsref language="GREEK" strongs="4629"/>); a watch (sentry or scout), i.e. (by implication) a goal
4650=to dissipate, i.e. (figuratively) put to flight, waste, be liberal
4651=a "scorpion" (from its sting)
4652=opaque, i.e. (figuratively) benighted
4653=dimness, obscurity (literally or figuratively)
4654=to obscure (literally or figuratively)
4655=shadiness, i.e. obscurity (literally or figuratively)
4656=to obscure or blind (literally or figuratively)
4657=what is thrown to the dogs, i.e. refuse (ordure)
4658=a Scythene or Scythian, i.e. (by implication) a savage
4659=angry-visaged, i.e. gloomy or affecting a mournful appearance
4660=to flay, i.e. (figuratively) to harass
4661=something stripped (as a hide), i.e. booty
4662=worm-eaten, i.e. diseased with maggots
4663=a grub, maggot or earth-worm
4665=the emerald or green gem so called
4667=Smyrna, a place in Asia Minor
4668=a Smyrnoean
4669=to tincture with myrrh, i.e. embitter (as a narcotic)
4670=Sodoma (i.e. Sedom), a place in Palestine
4671=to thee
4672=Solomon (i.e. Shelomoh), the son of David
4673=a funereal receptacle (urn, coffin), i.e. (by analogy) a bier
4674=thine
4675=of thee, thy
4676=a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse)
4677=lily; Susannah (i.e. Shoshannah), an Israelitess
4678=wisdom (higher or lower, worldly or spiritual)
4679=to render wise; in a sinister acceptation, to form "sophisms", i.e. continue plausible error
4680=wise (in a most general application)
4681=Spania, a region of Europe
4683=from a derivative of the base of <strongsref language="GREEK" strongs="4682"/> meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom)
4684=to be voluptuous
4686=a coil (spira, "spire"), i.e. (figuratively) a mass of men (a Roman military cohort; also (by analogy) a squad of Levitical janitors)
4687=to scatter, i.e. sow (literally or figuratively)
4688=a speculator, i.e. military scout (spy or (by extension) life-guardsman)
4689=to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
4690=something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
4691=a seed-picker (as the crow), i.e. (figuratively) a sponger, loafer (specially, a gossip or trifler in talk)
4692=to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly
4693=a cavern; by implication, a hiding-place or resort
4694=a ledge or reef of rock in the sea
4695=to stain or soil (literally or figuratively)
4696=a stain or blemish, i.e. (figuratively) defect, disgrace
4697=to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
4698=an intestine (plural); figuratively, pity or sympathy
4699=a "sponge"
4701=a sowing, i.e. (by implication) parentage
4702=sown, i.e. (neuter plural) a planted field
4703=a scattering (of seed), i.e. (concretely) seed (as sown)
4704=to use speed, i.e. to make effort, be prompt or earnest
4705=prompt, energetic, earnest
4706=more earnestly than others), i.e. very promptly
4707=more prompt, more earnest
4708=more speedily, i.e. sooner than otherwise
4709=earnestly, promptly
4710="speed", i.e. (by implication) despatch, eagerness, earnestness
4711=a hamper or lunch-receptacle
4712=a stade or certain measure of distance; by implication, a stadium or race-course
4713=a jar or earthen tank
4714=a standing (properly, the act), i.e. (by analogy) position (existence); by implication, a popular uprising; figuratively, controversy
4715=a stander (standard of value), i.e. (specially), a stater or certain coin
4716=a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the
atonement of Christ
4717=to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
4718=a cluster of grapes (as if intertwined)
4719=a head of grain (as standing out from the stalk)
4720=Stachys, a Christian
4721=a roof
4723="sterile"
4724=properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with)
4725=a wreath for show
4726=a sigh
4727=to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly
4728=narrow (from obstacles standing close about)
4729=to hem in closely, i.e. (figuratively) cramp
4730=narrowness of room, i.e. (figuratively) calamity
4731=stiff, i.e. solid, stable (literally or figuratively)
4732=to solidify, i.e. confirm (literally or figuratively)
4733=something established, i.e. (abstractly) confirmation (stability)
4734=from <strongsref language="GREEK" strongs="4737"/>); Stephanas, a Christian
4735=a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet,
<strongsref language="GREEK" strongs="1238"/>), literally or figuratively
4736=Stephanus, a Christian
4737=to adorn with an honorary wreath (literally or figuratively)
4738=the (entire external) bosom, i.e. chest
4739=to be stationary, i.e. (figuratively) to persevere
4740=stability (figuratively)
4741=to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
4742=a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service
4743=a point of time, i.e. an instant
4744=to gleam, i.e. flash intensely
4746=a spread (as if tramped flat) of loose materials for a couch, i.e. (by implication) a bough of a tree so employed
4747=something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition
(figuratively)
4748=to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
4749=equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)
4750the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
4751=an orifice (the gullet), i.e. (specially), the "stomach"
4752=military service, i.e. (figuratively) the apostolic career (as one of hardship and danger)
4753=an armament, i.e. (by implication) a body of troops (more or less extensive or systematic)
4754=to serve in a military campaign; figuratively, to execute the apostolate (with its arduous duties and functions), to contend with carnal inclinations
4755=a general, i.e. (by implication or analogy) a (military) governor (praetor), the chief (praefect) of the (Levitical) temple-wardens
4756=from the base of <strongsref language="GREEK" strongs="4766"/>, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries
4757=a camper-out, i.e. a (common) warrior (literally or figuratively)
4758to gather (or select) as a warrior, i.e. enlist in the army
4759=a ruler of an army, i.e. (specially), a Praetorian praefect
4760=a camping-ground, i.e. (by implication) a body of troops
4761=to wrench, i.e. (specially), to torture (by the rack), but only figuratively, to pervert
4762=to twist, i.e. turn quite around or reverse (literally or figuratively)
4763=to be luxurious
4764=a "straining", "strenuousness" or "strength", i.e. (figuratively) luxury (voluptuousness)
4765=a little sparrow
4767hated, i.e. odious
4769=properly akin to the base of <strongsref language="GREEK" strongs="2476"/>); a post ("style"), i.e. (figuratively) support
4770=a "Stoic" (as occupying a particular porch in Athens), i.e. adherent of a certin philosophy
4771=thou
4772=relationship, i.e. (concretely) relatives
4773=a relative (by blood); by extension, a fellow countryman
4774=fellow knowledge, i.e. concession
4775=to seat oneself in company with
4776=to give (or take) a seat in company with
4777=to suffer hardship in company with
4778=to maltreat in company with, i.e. (passively) endure persecution together
4779=to convoke
4780=to conceal altogether
4781=to bend together, i.e. (figuratively) to afflict
4782=to descend in company with
4783=a deposition (of sentiment) in company with, i.e. (figuratively) accord with
4784=to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with
4785=to count down in company with, i.e. enroll among
4786=to commingle, i.e. (figuratively) to combine or assimilate
4787=to move together, i.e. (specially), to excite as a mass (to sedition)
4788=to shut together, i.e. include or (figuratively) embrace in a common subjection to
4789=a co-heir, i.e. (by analogy) participant in common
4790=to share in company with, i.e. co-participate in
4791=a co-participant
4792=to convey together, i.e. collect or bear away in company with others
4793=to judge of one thing in connection with another, i.e. combine (spiritual ideas with appropriate expressions) or collate (one person with another by way of contrast or resemblance)
4794=to stoop altogether, i.e. be completely overcome by
4795=from the base of <strongsref language="GREEK" strongs="2962"/>); concurrence, i.e. accident
4796=to sympathize in gladness, congratulate
4797=to commingle promiscuously, i.e. (figuratively) to throw (an assembly) into disorder, to perplex (the mind)
4798=to use jointly, i.e. (by implication) to hold intercourse in common
4799=commixture, i.e. (figuratively) riotous disturbance
4800=to continue to live in common with, i.e. co-survive (literally or figuratively)
4801=to yoke together, i.e. (figuratively) conjoin (in marriage)
4802=to investigate jointly, i.e. discuss, controvert, cavil
4803=mutual questioning, i.e. discussion
4804=a disputant, i.e. sophist
4805=co-yoked, i.e. (figuratively) as noun, a colleague; probably rather as a proper name; Syzygus, a Christian
4806=to reanimate conjointly with (figuratively)
4807=a sycamore-fig tree
4808=a fig-tree
4809=the "sycamore"-fig tree
4810=a fig
4812=to lead away as booty, i.e. (figuratively) seduce
4813=probably akin to <strongsref language="GREEK" strongs="138"/>; compare <strongsref language="GREEK" strongs="4661"/>); to despoil
4814=to talk together, i.e. converse
4815=to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
4816=to collect
4817=to reckon together (with oneself), i.e. deliberate
4818=to afflict jointly, i.e. (passive) sorrow at (on account of) someone
4819=to walk (figuratively, transpire) together, i.e. concur (take place)
4820=to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally) to join, attack
4821=to be co-regent (figuratively)
4822=causative (by reduplication) of the base of <strongsref language="GREEK" strongs="939"/>); to drive together, i.e. unite (in association or affection), (mentally) to infer, show, teach
4823=to give (or take) advice jointly, i.e. recommend, deliberate or determine
4824=advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court
4825=a consultor, i.e. adviser
4826=Symeon (i.e. Shimon), the name of five Israelites
4827=a co-learner (of Christianity)
4828=to testify jointly, i.e. corroborate by (concurrent) evidence
4829=to share jointly, i.e. participate in
4830=a co-participant
4831=a co-imitator, i.e. fellow votary
4832=jointly formed, i.e. (figuratively) similar
4833=to render like, i.e. (figuratively) to assimilate
4834=to feel "sympathy" with, i.e. (by implication) to commiserate
4835=having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative
4836=to be present together, i.e. to convene; by implication, to appear in aid
4837=to console jointly
4838=to take along in company
4839=to remain in company, i.e. still live
4840=to be at hand together, i.e. now present
4841=to experience pain jointly or of the same kind (specially, persecution; to "sympathize")
4842=to despatch in company
4843=to take by enclosing altogether, i.e. earnestly throw the arms about one
4844=to partake a beverage in company
4845=to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
4846=to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
4847=a native of the same town, i.e. (figuratively) co-religionist (fellow-Christian)
4848=to journey together; by implication, to assemble
4849=a drinking-party ("symposium"), i.e. (by extension) a room of guests
4850=a co-presbyter
4851=to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
4852=to say jointly, i.e. assent to
4853=a co-tribesman, i.e. native of the same country
4854=grown along with (connate), i.e. (figuratively) closely united to
4855=passive, to grow jointly
4856=to be harmonious, i.e. (figuratively) to accord (be suitable, concur) or stipulate (by compact)
4857=accordance
4858=unison of sound ("symphony"), i.e. a concert of instruments (harmonious note)
4859=sounding together (alike), i.e. (figuratively) accordant (neuter as noun, agreement)
4860=to compute jointly
4861=co-spirited, i.e. similar in sentiment
4862=with or together (but much closer than <strongsref language="GREEK" strongs="3326"/> or <strongsref language="GREEK" strongs="3844"/>), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition,
etc.
4863=to lead together, i.e. collect or convene; specially, to entertain (hospitably)
4864=an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
4865=to struggle in company with, i.e. (figuratively) to be a partner (assistant)
4866=to wrestle in company with, i.e. (figuratively) to seek jointly
4867=to convene
4868=to make up together, i.e. (figuratively) to compute (an account)
4869=a co-captive
4870=to accompany
4871=to accumulate, i.e. convene
4872=to ascend in company with
4873=to recline in company with (at a meal)
4874=to mix up together, i.e. (figurative) associate with
4875=to recruit oneself in company with
4876=to meet with; figuratively, to occur
4877=a meeting with
4878=to take hold of opposite together, i.e. co-operate (assist)
4879=to take off together, i.e. transport with (seduce, passively, yield)
4880=to decease (literally) in company with, or (figuratively), similarly to
4881=to destroy (middle voice or passively, be slain) in company with
4882=to despatch (on an errand) in company with
4883=to render close-jointed together, i.e. organize compactly
4884=to snatch together, i.e. seize
4885=to increase (grow up) together
4886=a joint tie, i.e. ligament, (figuratively) uniting principle, control
4887=to bind with, i.e. (passively) be a fellow-prisoner (figuratively)
4888=to exalt to dignity in company (i.e. similarly) with
4889=a co-slave, i.e. servitor or ministrant of the same master (human or divine)
4890=a running together, i.e. (riotous) concourse
4891=to rouse (from death) in company with, i.e. (figuratively) to revivify (spirtually) in resemblance to
4892=a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
4893=co-perception, i.e. moral consciousness
4894=to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of
4895=to be in company with, i.e. present at the time
4896=to assemble
4897=to enter in company with
4898=a co-absentee from home, i.e. fellow-traveller
4899=chosen in company with, i.e. co-elect (fellow Christian)
4900=to drive together, i.e. (figuratively) exhort (to reconciliation)
4901=to testify further jointly, i.e. unite in adding evidence
4902=to attend (travel) in company with
4903=to be a fellow-worker, i.e. co-operate
4904=a co-laborer, i.e. coadjutor
4905=to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
4906=to take food in company with
4907=a mental putting together, i.e. intelligence or (concretely) the intellect
4908=mentally put (or putting) together, i.e. sagacious
4909=to think well of in common, i.e. assent to, feel gratified with
4910=to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together
4911=to stand up together, i.e. to resist (or assault) jointly
4912=to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
4913=to rejoice in with oneself, i.e. feel satisfaction concerning
4914=mutual habituation, i.e. usage
4915=a co-aged person, i.e. alike in years
4916=to inter in company with, i.e. (figuratively) to assimilate spiritually (to Christ by a sepulture as to sin)
4917=to dash together, i.e. shatter
4918=to compress, i.e. crowd on all sides
4919=to crush together, i.e. (figuratively) to dispirit
4920=to put together, i.e. (mentally) to comprehend; by implication, to act piously
4921=to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to
constitute
4922=to travel in company with
4923=companionship on a journey, i.e. (by implication), a caravan
4924=to reside together (as a family)
4925=to construct, i.e. (passively) to compose (in company with other Christians, figuratively)
4926=to converse mutually
4927=to border together, i.e. adjoin
4928=restraint, i.e. (figuratively) anxiety
4929=to arrange jointly, i.e. (figuratively) to direct
4930=entire completion, i.e. consummation (of a dispensation)
4931=to complete entirely; generally, to execute (literally or figuratively)
4932=to contract by cutting, i.e. (figuratively) do concisely (speedily)
4933=to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)
4934=to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur
4935=concisely (briefly)
4936=to rush together (hastily assemble) or headlong (figuratively)
4937=to crush completely, i.e. to shatter (literally or figuratively)
4938=concussion or utter fracture (properly, concretely), i.e. complete ruin
4939=a fellow-nursling, i.e. comrade
4940=to chance together, i.e. meet with (reach)
4941=an accident; Syntyche, a Christian female
4942=to act hypocritically in concert with
4943to be a co-auxiliary, i.e. assist
4944=to have (parturition) pangs in company (concert, simultaneously) with, i.e. (figuratively) to sympathize (in expectation of relief from suffering)
4945=a swearing together, i.e. (by implication) a plot
4946=Syracuse, the capital of Sicily
4947=Syria (i.e. Tsyria or Tyre), a region of Asia
4948=a Syran (i.e. probably Tyrian), a native of Syria
4949=a Syro-phoenician woman, i.e. a female native of Phoenicia in Syria
4950=a shoal (from the sand drawn thither by the waves), i.e. the Syrtis Major or great bay on the north coast of Africa
4951=to trail
4952=to rend completely, i.e. (by analogy) to convulse violently
4953=a sign in common, i.e. preconcerted signal
4954=of a joint body, i.e. (figuratively) a fellow-member of the Christian community
4955=a fellow-insurgent
4956=introductory, i.e. recommendatory
4957=to impale in company with (literally or figuratively)
4958=to send (draw) together, i.e. enwrap (enshroud a corpse for burial), contract (an interval)
4959=to moan jointly, i.e. (figuratively) experience a common calamity
4960=to file together (as soldiers in ranks), i.e. (figuratively) to correspond to
4961=a co-campaigner, i.e. (figuratively) an associate in Christian toil
4962=to twist together, i.e. collect (a bundle, a crowd)
4963=a twisting together, i.e. (figuratively) a secret coalition, riotous crowd
4964=to fashion alike, i.e. conform to the same pattern (figuratively)
4965=Sychar (i.e. Shekar), a place in Palestine
4966=Sychem (i.e. Shekem), the name of a Canaanite and of a place in Palestine
4967=butchery (of animals for food or sacrifice, or (figuratively) of men (destruction))
4968=a victim (in sacrifice)
4969=to butcher (especially an animal for food or in sacrifice) or (generally) to slaughter, or (specially), to maim (violently)
4970=of uncertain derivation) as adverb; vehemently, i.e. in a high degree, much
4971=very much
4972=to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
4973=a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively
4974=compare the feminine <greek BETA="SFU=RA" unicode="σφῦρα"/>, a hammer); the ankle (as globular)
4975nigh, i.e. nearly
4976=a figure (as a mode or circumstance), i.e. (by implication) external condition
4977=to split or sever (literally or figuratively)
4978=a split or gap ("schism"), literally or figuratively
4979=of uncertain derivation); a rushlet, i.e. grass-withe or tie (generally)
4980=to take a holiday, i.e. be at leisure for (by implication, devote oneself wholly to); figuratively, to be vacant (of a house)
4981properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
4982=to save, i.e. deliver or protect (literally or figuratively)
4983=the body (as a sound whole), used in a very wide application, literally or figuratively
4984=corporeal or physical
4985=corporeally or physically
4986=of a safe father; Sopatrus, a Christian
4987=to pile up (literally or figuratively)
4988=of safe strength; Sosthenes, a Christian
4989=Sosipatrus, a Christian
4990=a deliverer, i.e. God or Christ
4991=rescue or safety (physically or morally)
4992=defender or (by implication) defence
4993=to be of sound mind, i.e. sane, (figuratively) moderate
4994=to make of sound mind, i.e. (figuratively) to discipline or correct
4995=discipline, i.e. self-control
4996=with sound mind, i.e. moderately
4997=soundness of mind, i.e. (literally) sanity or (figuratively) self-control
4998=safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion)
4999=huts or wooden-walled buildings; Tabernoe
5000=the gazelle; Tabitha (i.e. Tabjetha), a Christian female
5001=something orderly in arrangement (a troop), i.e. (figuratively) a series or succession
5002=arranged, i.e. appointed or stated
5003=to be wretched, i.e. realize one's own misery
5004=wretchedness, i.e. calamity
5005=enduring trial, i.e. miserable
5006=talent-like in weight
5007equivalent to <strongsref language="GREEK" strongs="5342"/>); a balance (as supporting weights), i.e. (by implication) a certain weight (and thence a coin or rather sum of money) or "talent"
5008=the fresh, i.e. young girl; talitha (O maiden)
5009=akin to <greek BETA="TE/MNW" unicode="τέμνω"/>, to cut); a dispensary or magazine, i.e. a chamber on the ground-floor or interior of an Oriental house (generally used for storage or privacy, a spot for
retirement)
5010=regular arrangement, i.e. (in time) fixed succession (of rank or character), official dignity
5011=depressed, i.e. (figuratively) humiliated (in circumstances or disposition)
5012=humiliation of mind, i.e. modesty
5013=to depress; figuratively, to humiliate (in condition or heart)
5014=depression (in rank or feeling)
5015=to stir or agitate (roil water)
5017=a disturbance, i.e. (popular) tumult
5018=a Tarsean, i.e. native of Tarsus
5019=Tarsus, a place in Asia Minor
5020=to incarcerate in eternal torment
5021=to arrange in an orderly manner, i.e. assign or dispose (to a certain position or lot)
5022=a bullock
5023=these things
5024=in the same way
5025(to or with or by, etc.) these
5026=(towards or of) this
5027=burial (the act)
5028=a grave (the place of interment)
5029=shortly, i.e. (figuratively) possibly
5030=briefly, i.e. (in time) speedily, or (in manner) rapidly
5031=curt, i.e. impending
5032=more swiftly, i.e. (in manner) more rapidly, or (in time) more speedily
5033=most quickly, i.e. (with <strongsref language="GREEK" strongs="5613"/> prefixed) as soon as possible
5034=a brief space (of time), i.e. (with <strongsref language="GREEK" strongs="1722"/> prefixed) in haste
5035=shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
5036=fleet, i.e. (figuratively) prompt or ready
5037=both or also (properly, as correlation of <strongsref language="GREEK" strongs="2532"/>)
5038=a wall (as formative of a house)
5039=a token (as defining a fact), i.e. criterion of certainty
5040=an infant, i.e. (plural figuratively) darlings (Christian converts)
5041=to be a child-bearer, i.e. parent (mother)
5042=childbirth (parentage), i.e. (by implication) maternity (the performance of maternal duties)
5043=a child (as produced)
5044=to be a childrearer, i.e. fulfil the duties of a female parent
5045=an artificer (as producer of fabrics), i.e. (specially), a craftsman in wood
5046=complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with <strongsref language="GREEK" strongs="3588"/>) completeness
5047=(the state) completeness (mentally or morally)
5048=to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
5049=completely, i.e. (of hope) without wavering
5050=(the act) completion, i.e. (of prophecy) verification, or (of expiation) absolution
5051=a completer, i.e. consummater
5052=to be a bearer to completion (maturity), i.e. to ripen fruit (figuratively)
5053=to finish life (by implication, of <strongsref language="GREEK" strongs="979"/>), i.e. expire (demise)
5054=decease
5055=to end, i.e. complete, execute, conclude, discharge (a debt)
5056properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose);
specially, an impost or levy (as paid)
5057=a tax-farmer, i.e. collector of public revenue
5058=a tax-gatherer's place of business
5059=a prodigy or omen
5061=Tertullus, a Roman
5063=of forty years of age
5064=four
5066=pertaining to the fourth day
5067=fourth
5068=four-cornered, i.e. square
5069=from <strongsref language="GREEK" strongs="5064"/>); a quaternion or squad (picket) of four Roman soldiers
5070=four times a thousand
5071=four hundred
5072=a four months' space
5073=quadruple
5074=a quadruped
5075=to be a tetrarch
5076=the ruler of a fourth part of a country ("tetrarch")
5077=to incinerate, i.e. consume
5079=an artisan; figuratively, a founder (Creator)
5080=to liquefy
5082=such as this, i.e. (in (figurative) magnitude) so vast
5083=perhaps akin to <strongsref language="GREEK" strongs="2334"/>); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from <strongsref language="GREEK" strongs="5442"/>, which is properly to prevent escaping; and from <strongsref language="GREEK" strongs="2892"/>, which
implies a fortress or full military lines of apparatus), i.e. to note
(a prophecy; figuratively, to fulfil a command); by implication, to
detain (in custody; figuratively, to maintain); by extension, to
withhold (for personal ends; figuratively, to keep unmarried); by
extension, to withhold (for personal ends; figuratively, to keep
unmarried)
5084=a watching, i.e. (figuratively) observance, or (concretely) a prison
5085=Tiberias, the name of a town and a lake in Palestine
5086=probably pertaining to the river Tiberis or Tiber; Tiberius, a Roman emperor
5087to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from <strongsref language="GREEK" strongs="2476"/>, which properly denotes an upright and active position, while
<strongsref language="GREEK" strongs="2749"/> is properly reflexive and utterly prostrate)
5088=to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
5089=to pull off
5090=Timoeus (i.e. Timay), an Israelite
5091=to prize, i.e. fix a valuation upon; by implication, to revere
5092=a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
5093=valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved
5094=expensiveness, i.e. (by implication) magnificence
5095=dear to God; Timotheus, a Christian
5096=valuable; Timon, a Christian
5097=properly, to protect one's honor, i.e. to avenge (inflict a penalty)
5098=vindication, i.e. (by implication) a penalty
5099to pay a price, i.e. as a penalty
5101=an interrogative pronoun, who, which or what (in direct or indirect questions)
5102=a titulus or "title" (placard)
5104=an enclitic particle of asseveration by way of contrast; in sooth
5105=truly for then, i.e. consequently
5106=truly now, i.e. accordingly
5107such-like then, i.e. so great
5108=truly this, i.e. of this sort (to denote character or individuality)
5109=a wall
5110=interest on money loaned (as a produce)
5111=probably itself from the base of <strongsref language="GREEK" strongs="5056"/> through the idea of extreme conduct); to venture (objectively or in act; while <strongsref language="GREEK" strongs="2292"/> is rather subjective or in feeling); by implication, to be
courageous
5112=more daringly, i.e. with greater confidence than otherwise
5113=a daring (audacious) man
5114=more comprehensive or decisive than <strongsref language="GREEK" strongs="2875"/>, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen
5115=a bow (apparently as the simplest fabric)
5116of uncertain origin); a gem, probably the chrysolite
5118=apparently from <strongsref language="GREEK" strongs="3588"/> and <strongsref language="GREEK" strongs="3739"/>) and <strongsref language="GREEK" strongs="3778"/> (including its variations); so vast as this, i.e. such (in quantity, amount, number of space)
5119=the when, i.e. at the time that (of the past or future, also in consecution)
5120=sometimes used for <strongsref language="GREEK" strongs="5127"/>; of this person
5121=on the contrary
5122=the name (is)
5123=that is
5124=that thing
5125=to (for, in, with or by) these (persons or things)
5126=this (person, as objective of verb or preposition)
5127=of (from or concerning) this (person or thing)
5128=these (persons, as objective of verb or preposition)
5129=to (in, with or by) this (person or thing)
5130=of (from or concerning) these (persons or things)
5131=a he-goat (as a gnawer)
5132=a table or stool (as being four-legged), usually for food (figuratively, a meal); also a counter for money (figuratively, a broker's office for loans at
interest)
5133=a money-broker or banker
5134=akin to the base of <strongsref language="GREEK" strongs="2352"/>, <strongsref language="GREEK" strongs="5147"/>, <strongsref language="GREEK" strongs="5149"/>, etc.); a wound
5135=to inflict a wound
5136=to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare)
5137=the throat (neck), i.e. (figuratively) life
5138uneven, rocky (reefy)
5139=rough district; Trachonitis, a region of Syria
5140="three"
5142=but perhaps strengthened from the base of <strongsref language="GREEK" strongs="5157"/> through the idea of convolution); properly, to stiffen, i.e. fatten (by implication, to cherish (with food, etc.), pamper,
rear)
5143=compare <strongsref language="GREEK" strongs="2359"/>); which uses <greek BETA="DRE/MW" unicode="δρέμω"/> <pronunciation strongs="drem'-o"/> (the base of <strongsref language="GREEK" strongs="1408"/>) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
5144=thirty
5145=three hundred
5146=properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop)
5147=akin to <greek BETA="TEI/RW" unicode="τείρω"/>, <greek BETA="TRU/W" unicode="τρύω"/>, and the base of <strongsref language="GREEK" strongs="5131"/>, <strongsref language="GREEK" strongs="5134"/>); a rut or worn track
5148=a three years' period (triennium)
5149=to creak (squeak), i.e. (by analogy) to grate the teeth (in frenzy)
5150=a three months' space
5151=three times
5152=a third roof (story)
5153=three times a thousand
5154=third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
5155=hairy, i.e. made of hair (mohair)
5156=a "trembling", i.e. quaking with fear
5157=a turn ("trope"), i.e. revolution (figuratively, variation)
5158=a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
5159=to endure one's habits
5160=nourishment (literally or figuratively); by implication, rations (wages)
5161=nutritive; Trophimus, a Christian
5162=a nourisher, i.e. nurse
5163=a track (as a wheel-rut), i.e. (figuratively) a course of conduct
5164=a wheel (as a runner), i.e. (figuratively) a circuit of physical effects
5165=a bowl
5167=akin to <strongsref language="GREEK" strongs="5149"/>, but denoting a duller sound); a turtle-dove (as cooing)
5168=akin to the base of <strongsref language="GREEK" strongs="5134"/>, <strongsref language="GREEK" strongs="5147"/> and <strongsref language="GREEK" strongs="5176"/>); an orifice, i.e. needle's eye
5169=an aperture, i.e. a needle's eye
5170=luxurious; Tryphoena, a Christian woman
5171=to indulge in luxury
5172=effeminacy, i.e. luxury or debauchery
5173=luxuriating; Tryphosa, a Christian female
5174=the Troad (or plain of Troy), i.e. Troas, a place in Asia Minor
5175=Trogyllium, a place in Asia Minor
5176=or perhaps rather of a base of <strongsref language="GREEK" strongs="5167"/> and <strongsref language="GREEK" strongs="5149"/> through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
5177=akin to the base of <strongsref language="GREEK" strongs="5088"/> through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or
end, or (intransitively) to happen (as if meeting with); but in the
latter application only impersonal (with <strongsref language="GREEK" strongs="1487"/>), i.e. perchance; or
(present participle) as adjective, usual (as if commonly met with,
with <strongsref language="GREEK" strongs="3756"/>, extraordinary), neuter (as adverb) perhaps; or (with
another verb) as adverb, by accident (as it were)
5178=to stretch on an instrument of torture resembling a drum, and thus beat to death
5179=a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for
imitation) or instance (for warning)
5180=to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from <strongsref language="GREEK" strongs="3817"/> and <strongsref language="GREEK" strongs="3960"/>, which denote a
(usually single) blow with the hand or any instrument, or <strongsref language="GREEK" strongs="4141"/> with
the fist (or a hammer), or <strongsref language="GREEK" strongs="4474"/> with the palm; as well as from <strongsref language="GREEK" strongs="5177"/>,
an accidental collision); by implication, to punish; figuratively, to
offend (the conscience)
5181=a "tyrant"; Tyrannus, an Ephesian
5182=akin to <strongsref language="GREEK" strongs="2351"/>); to make "turbid", i.e. disturb
5183=a Tyrian, i.e. inhabitant of Tyrus
5184=opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
5186=to make blind, i.e. (figuratively) to obscure
5187=to envelop with smoke, i.e. (figuratively) to inflate with self-conceit
5188=to make a smoke, i.e. slowly consume without flame
5189=stormy (as if smoky)
5190=fortuitous, i.e. fortunate; Tychicus, a Christian
5191="hyacinthine" or "jacinthine", i.e. deep blue
5192=the "hyacinth" or "jacinth", i.e. some gem of a deep blue color, probably the zirkon
5193=glassy, i.e. transparent
5194glass
5195=to exercise violence, i.e. abuse
5196=insolence (as over-bearing), i.e. insult, injury
5197=an insulter, i.e. maltreater
5198=to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine)
5199=healthy, i.e. well (in body); figuratively, true (in doctrine)
5200=wet (as if with rain), i.e. (by implication) sappy (fresh)
5201=a water-jar, i.e. receptacle for family supply
5202=to be a water-drinker, i.e. to abstain from vinous beverages
5203=to be "dropsical"
5204=water (as if rainy) literally or figuratively
5205=rain, especially a shower
5207=a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
5208=a forest, i.e. (by implication) fuel
5209=you (as the objective of a verb or preposition)
5210=you (as subjective of verb)
5211="hymeneal"; Hymeneus, an opponent of Christianity
5212=yours, i.e. pertaining to you
5213=to (with or by) you
5214=to hymn, i.e. sing a religious ode; by implication, to celebrate (God) in song
5215probably akin to <strongsref language="GREEK" strongs="103"/>; compare <strongsref language="HEBREW" strongs="05667"/>); a "hymn" or religious ode (one of the Psalms)
5216=of (from or concerning) you
5217=to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
5218=attentive hearkening, i.e. (by implication) compliance or submission
5219=to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
5220=in subjection under a man, i.e. a married woman
5221=to go opposite (meet) under (quietly), i.e. to encounter, fall in with
5222=an encounter or concurrence (with <strongsref language="GREEK" strongs="1519"/> for infinitive, in order to fall in with)
5223=existency or proprietorship, i.e. (concretely) property, wealth
5224=things extant or in hand, i.e. property or possessions
5225=to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as
an auxiliary to a principal (verb)
5226=to surrender
5227=under (covertly) contrary to, i.e. opposed or (as noun) an opponent
5228="over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
5229=to raise oneself over, i.e. (figuratively) to become haughty
5230=beyond the "acme", i.e. figuratively (of a daughter) past the bloom (prime) of youth
5231=above upward, i.e. greatly higher (in place or rank)
5232=to increase above ordinary degree
5233=to transcend, i.e. (figuratively) to overreach
5234=excessively
5235=to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent)
5236=a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with <strongsref language="GREEK" strongs="1519"/> or <strongsref language="GREEK" strongs="2596"/>) pre- eminently
5237=to overlook, i.e. not punish
5238=above those parts, i.e. still farther
5239=to extend inordinately
5240=to pour out over, i.e. (passively) to overflow
5241=to intercede in behalf of
5242=to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority
5243=haughtiness
5244=appearing above others (conspicuous), i.e. (figuratively) haughty
5245=to vanquish beyond, i.e. gain a decisive victory
5246=bulging over, i.e. (figuratively) insolent
5247=prominence, i.e. (figuratively) superiority (in rank or character)
5248=to super-abound
5249=superabundantly, i.e. exceedingly
5250=to superabound
5251=to elevate above others, i.e. raise to the highest position
5252=to esteem oneself overmuch, i.e. be vain or arrogant
5253=a higher part of the house, i.e. apartment in the third story
5254=to hold oneself under, i.e. endure with patience
5255=attentively listening, i.e. (by implication) submissive
5256=to be a subordinate, i.e. (by implication) subserve
5257=an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
5258=sleep, i.e. (figuratively) spiritual torpor
5259=under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or
time (when (at))
5260=to throw in stealthily, i.e. introduce by collusion
5261=an underwriting, i.e. copy for imitation (figuratively)
5262=an exhibit for imitation or warning (figuratively, specimen, adumbration)
5263=to exhibit under the eyes, i.e. (figuratively) to exemplify (instruct, admonish)
5264=to admit under one's roof, i.e. entertain hospitably
5265=to bind under one's feet, i.e. put on shoes or sandals
5266=something bound under the feet, i.e. a shoe or sandal
5267=under sentence, i.e. (by implication) condemned
5268=an animal under the yoke (draught-beast), i.e. (specially), a donkey
5269=to gird under, i.e. frap (a vessel with cables across the keel, sides and deck)
5270=down under, i.e. beneath
5271=to decide (speak or act) under a false part, i.e. (figuratively) dissemble (pretend)
5272=acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
5273=an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"
5274=to take from below, i.e. carry upward; figuratively, to take up, i.e. continue a discourse or topic; mentally, to assume (presume)
5275=to leave under (behind), i.e. (passively) to remain (survive)
5276=vessel or receptacle under the press, i.e. lower wine-vat
5277=to leave behind, i.e. bequeath
5278=to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
5279=to remind quietly, i.e. suggest to the (middle voice, one's own) memory
5280=a reminding or (reflexively) recollection
5281=cheerful (or hopeful) endurance, constancy
5282=to think under (privately), i.e. to surmise or conjecture
5283=suspicion
5284=to sail under the lee of
5285=to breathe gently, i.e. breeze
5286=something under the feet, i.e. a foot-rest (figuratively)
5287=a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively)
5288=to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve)
5289=shrinkage (timidity), i.e. (by implication) apostasy
5290=to turn under (behind), i.e. to return (literally or figuratively)
5291=to strew underneath (the feet as a carpet)
5292=subordination
5293=to subordinate; reflexively, to obey
5294=to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest
5295=to run under, i.e. (specially), to sail past
5296=typification under (after), i.e. (concretely) a sketch (figuratively) for imitation
5297=to bear from underneath, i.e. (figuratively) to undergo hardship
5298=to vacate down, i.e. retire quietly
5299=to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions)
5300=a hog ("swine")
5302=to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
5303=a deficit; specially, poverty
5304=falling short, i.e. (specially), penury
5306=later
5307=woven, i.e. (perhaps) knitted
5309=to be lofty in mind, i.e. arrogant
5310=highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
5311=elevation, i.e. (abstractly) altitude, (specially), the sky, or (figuratively) dignity
5312=to elevate (literally or figuratively)
5313=an elevated place or thing, i.e. (abstractly) altitude, or (by implication) a barrier (figuratively)
5314=a glutton
5315=to eat (literally or figuratively)
5316=to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
5317=Phalek (i.e. Peleg), a patriarch
5318=shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
5319=to render apparent (literally or figuratively)
5320=plainly, i.e. clearly or publicly
5321=exhibition, i.e. (figuratively) expression, (by extension) a bestowment
5322=a lightener, i.e. light; lantern
5323=Phanuel (i.e. Penuel), an Israelite
5324=to make apparent, i.e. (passively) to appear (neuter participle as noun, a spectacle)
5325=(properly abstract) a (vain) show ("fantasy")
5326=(properly concrete) a (mere) show ("phantasm"), i.e. spectre
5327=a gap or chasm, i.e. ravine (winter-torrent)
5328=Pharao (i.e. Pharoh), an Egyptian king
5329=Phares (i.e. Perets), an Israelite
5330=a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
5331=medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively)
5332=a druggist ("pharmacist") or poisoner, i.e. (by extension) a magician
5333=a saying, i.e. report
5335=to assert
5336=a crib (for fodder)
5338=brilliancy
5339=to be chary of, i.e. (subjectively) to abstain or (objectively) to treat leniently
5340=abstemiously, i.e. stingily
5341=a mantle (surtout)
5342to "bear" or carry (in a very wide application, literally and figuratively, as follows)
5343=to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
5344=happy; Phelix (i.e. Felix), a Roman
5346=to show or make known one's thoughts, i.e. speak or say
5347=festal; Phestus (i.e. Festus), a Roman
5349=decayed, i.e. (by implication) perishable
5350=to utter a clear sound, i.e. (generally) to proclaim
5351=properly, to shrivel or wither, i.e. to spoil (by any process) or (generally) to ruin (especially figuratively, by moral influences, to
deprave)
5352=akin to the base of <strongsref language="GREEK" strongs="5351"/>) and <strongsref language="GREEK" strongs="3703"/> (meaning late autumn); autumnal (as stripped of leaves)
5353=utterance, i.e. a musical note (vocal or instrumental)
5354=to be jealous of
5355=ill-will (as detraction), i.e. jealousy (spite)
5356=decay, i.e. ruin (spontaneous or inflicted, literally or figuratively)
5357=a broad shallow cup ("phial")
5359Philadelphia, a place in Asia Minor
5360=fraternal affection
5361=fond of brethren, i.e. fraternal
5362=fond of man, i.e. affectionate as a wife
5363=fondness of mankind, i.e. benevolence ("philanthropy")
5364=fondly to man ("philanthropically"), i.e. humanely
5365=avarice
5366=fond of silver (money), i.e. avaricious
5367=fond of self, i.e. selfish
5368=to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while <strongsref language="GREEK" strongs="25"/> is wider, embracing especially the
judgment and the deliberate assent of the will as a matter of
principle, duty and propriety: the two thus stand related very much as
<strongsref language="GREEK" strongs="2309"/> and <strongsref language="GREEK" strongs="1014"/>, or as <strongsref language="GREEK" strongs="2372"/> and <strongsref language="GREEK" strongs="3563"/> respectively; the former being
chiefly of the heart and the latter of the head); specially, to kiss
(as a mark of tenderness)
5369=fond of pleasure, i.e. voluptuous
5370=a kiss
5371=friendly; Philemon, a Christian
5372=amiable; Philetus, an opposer of Christianity
5373=fondness
5374=a Philippesian (Philippian), i.e. native of Philippi
5375=Philippi, a place in Macedonia
5376=fond of horses; Philippus, the name of four Israelites
5377=fond of God, i.e. pious
5378=fond of words, i.e. talkative (argumentative, learned, "philological"); Philologus, a Christian
5379=quarrelsomeness, i.e. a dispute
5380=probably akin to <strongsref language="GREEK" strongs="3534"/>); fond of strife, i.e. disputatious
5381=hospitableness
5382=fond of guests, i.e. hospitable
5383=to be fond of being first, i.e. ambitious of distinction
5384=actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
5385="philosophy", i.e. (specially), Jewish sophistry
5386=fond of wise things, i.e. a "philosopher"
5387=fond of natural relatives, i.e. fraternal towards fellow Christian
5388=fond of one's children, i.e. maternal
5389=to be fond of honor, i.e. emulous (eager or earnest to do something)
5390=with friendliness of mind, i.e. kindly
5391=friendly of mind, i.e. kind
5392=to muzzle
5394=to cause a blaze, i.e. ignite (figuratively, to inflame with passion)
5395=a blaze
5397=a garrulous person, i.e. prater
5399=to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
5400=a frightening thing, i.e. terrific portent
5401=alarm or fright
5402=probably akin to the base of <strongsref language="GREEK" strongs="5457"/>); Phoebe, a Christian woman
5403=palm-country; Phoenice (or Phoenicia), a region of Palestine
5404=a palm-tree
5406=a murderer (always of criminal (or at least intentional) homicide; which <strongsref language="GREEK" strongs="443"/> does not necessarily imply; while <strongsref language="GREEK" strongs="4607"/> is a special term for a public bandit)
5407=to be a murderer (of)
5408=murder
5409=to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment
5410=a forum or market-place; only in comparative with <strongsref language="GREEK" strongs="675"/>; a station on the Appian road
5411=a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas <strongsref language="GREEK" strongs="5056"/> is usually a general toll on goods or travel)
5412=to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety)
5413=an invoice (as part of freight), i.e. (figuratively) a task or service
5414=something carried, i.e. the cargo of a ship
5415="fortunate"; Fortunatus, a Christian
5417=to whip, i.e. lash as a public punishment
5418=a fence, or inclosing barrier (literally or figuratively)
5419=to indicate (by word or act), i.e. (specially), to expound
5420=to fence or inclose, i.e. (specially), to block up (figuratively, to silence)
5421=a hole in the ground (dug for obtaining or holding water or other purposes), i.e. a cistern or well; figuratively, an abyss (as a prison)
5422=to be a mind-misleader, i.e. delude
5423=a mind-misleader, i.e. seducer
5424the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive
faculties)
5425=to "bristle" or chill, i.e. shudder (fear)
5426=to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in
(with concern or obedience)
5427=(mental) inclination or purpose
5428=mental action or activity, i.e. intellectual or moral insight
5429=thoughtful, i.e. sagacious or discreet (implying a cautious character; while <strongsref language="GREEK" strongs="4680"/> denotes practical skill or acumen; and <strongsref language="GREEK" strongs="4908"/> indicates rather intelligence or mental acquirement); in a bad sense
conceited (also in the comparative)
5430=prudently
5431=to exercise thought, i.e. be anxious
5432=to be a watcher in advance, i.e. to mount guard as a sentinel (post spies at gates); figuratively, to hem in, protect
5433=to snort (as a spirited horse), i.e. (figuratively) to make a tumult
5434=akin to the base of <strongsref language="GREEK" strongs="5395"/>); something desiccated, i.e. a dry twig
5435=Phrygia, a region of Asia Minor
5437=a fleeing, i.e. escape
5438=a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
5439=to incarcerate
5440=a guard-case, i.e. "phylactery" for wearing slips of Scripture texts
5441=a watcher or sentry
5442=to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
5443=an offshoot, i.e. race or clan
5444=a sprout, i.e. leaf
5445=perhaps akin to <strongsref language="GREEK" strongs="5453"/> through the idea of swelling in bulk), mean to knead; a mass of dough
5446="physical", i.e. (by implication) instinctive
5447="physically", i.e. (by implication) instinctively
5448=to inflate, i.e. (figuratively) make proud (haughty)
5449=growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
5450=inflation, i.e. (figuratively) haughtiness
5451=trans-planting, i.e. (concretely) a shrub or vegetable
5452=to set out in the earth, i.e. implant; figuratively, to instil doctrine
5453=probably originally, to "puff" or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively
5454=a burrow or lurking-place
5456=a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
5457compare <strongsref language="GREEK" strongs="5316"/>, <strongsref language="GREEK" strongs="5346"/>); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
5458=an illuminator, i.e. (concretely) a luminary, or (abstractly) brilliancy
5459=light-bearing ("phosphorus"), i.e. (specially), the morning-star (figuratively)
5460=lustrous, i.e. transparent or well-illuminated (figuratively)
5461=to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
5462=illumination (figuratively)
5463=to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
5464=hail
5465=to lower (as into a void)
5466=a Chaldoean (i.e. Kasdi), or native or the region of the lower Euphrates
5467difficult, i.e. dangerous, or (by implication) furious
5468=to be a bit-leader, i.e. to curb (figuratively)
5469=a curb or head-stall (as curbing the spirit)
5470=coppery
5471=a copper-worker or brazier
5472=copper-like, i.e. "chalcedony"
5473=a copper dish
5474=burnished copper, an alloy of copper (or gold) and silver having a brilliant lustre
5475=copper (the substance, or some implement or coin made of it)
5476=earthward, i.e. prostrate
5477=Chanaan (i.e. Kenaan), the early name of Palestine
5478=a Chanaanoean (i.e. Kenaanite), or native of gentile Palestine
5479=cheerfulness, i.e. calm delight
5480=a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue)
5481=a graver (the tool or the person), i.e. (by implication) engraving (("character"), the figure stamped, i.e. an exact copy or (figuratively) representation)
5482=akin to <strongsref language="GREEK" strongs="1125"/> through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege)
5483=to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue
5484=through favor of, i.e. on account of
5485=graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including
gratitude)
5486=a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
5487=to grace, i.e. indue with special honor
5488=Charrhan (i.e. Charan), a place in Mesopotamia
5489=a sheet ("chart") of writing-material (as to be scribbled over)
5490=a "chasm" or vacancy (impassable interval)
5491=a lip (as a pouring place); figuratively, a margin (of water)
5492=to storm, i.e. (passively) to labor under a gale
5493=a storm-runlet, i.e. winter-torrent
5494=akin to the base of 5490 through the idea of a channel), meaning a storm (as pouring rain); by implication, the rainy season, i.e. winter
5495=the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
5496=to be a hand-leader, i.e. to guide (a blind person)
5497=a hand-leader, i.e. personal conductor (of a blind person)
5498=something hand-written ("chirograph"), i.e. a manuscript (specially, a legal document or bond (figuratively))
5499=manufactured, i.e. of human construction
5500=to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint
5501=from an obsolete equivalent <greek BETA="XE/RHS" unicode="χέρης"/> (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
5502="cherubim" (i.e. cherubs or kerubim)
5503=a widow (as lacking a husband), literally or figuratively
5504="yesterday"; by extension, in time past or hitherto
5505=one thousand ("chiliad")
5506=the commander of a thousand soldiers ("chiliarch"; i.e. colonel
5507=a thousand
5509=a tunic or shirt
5510=snow
5511=a military cloak
5513=tepid
5515=greenish, i.e. verdant, dun-colored
5516=666 as a numeral
5517=dusty or dirty (soil-like), i.e. (by implication) terrene
5518=a choenix or certain dry measure
5520=to be bilious, i.e. (by implication) irritable (enraged, "choleric")
5521="gall" or bile, i.e. (by analogy) poison or an anodyne (wormwood, poppy, etc.)
5522=a heap (as poured out), i.e. rubbish; loose dirt
5523=Chorazin, a place in Palestine
5525=a ring, i.e. round dance ("choir"
5527=forage, i.e. food
5528=a "court" or "garden", i.e. (by implication, of pasture) herbage or vegetation
5529=Chuzas, an officer of Herod
5531=to loan
5532=employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
5533=a loan-ower, i.e. indebted person
5534it needs (must or should) be
5535=to make (i.e. have) necessity, i.e. be in want of
5536=omething useful or needed, i.e. wealth, price
5538=a divine response or revelation
5539=serviceable
5540=employment, i.e. (specially), sexual intercourse (as an occupation of the body)
5541=to show oneself useful, i.e. act benevolently
5542=fair speech, i.e. plausibility
5543=employed, i.e. (by implication) useful (in manner or morals)
5544=usefulness, i.e. morally, excellence (in character or demeanor)
5545=an unguent or smearing, i.e. (figuratively) the special endowment ("chrism") of the Holy Spirit
5546=a Christian, i.e. follower of Christ
5547=anointed, i.e. the Messiah, an epithet of Jesus
5548=to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
5549=to take time, i.e. linger
5550=a space of time (in general, and thus properly distinguished from <strongsref language="GREEK" strongs="2540"/>, which designates a fixed or special occasion; and from <strongsref language="GREEK" strongs="165"/>, which denotes a particular period) or
interval; by extension, an individual opportunity; by implication,
delay
5551=to be a time-wearer, i.e. to procrastinate (linger)
5552=made of gold
5553=a golden article, i.e. gold plating, ornament, or coin
5554=gold-ringed, i.e. wearing a golden finger-ring or similar jewelry
5555=gold-stone, i.e. a yellow gem ("chrysolite")
5556=a greenish-yellow gem ("chrysoprase")
5557=gold; by extension, a golden article, as an ornament or coin
5558=to gild, i.e. bespangle with golden ornaments
5559=the body (properly, its surface or skin)
5560="halt", i.e. limping
5562=to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively)
5563=to place room between, i.e. part; reflexively, to go away
5564=a spot or plot of ground
5565=at a space, i.e. separately or apart from (often as preposition)
5566=the north-west wind
5568=a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms
5569=a spurious brother, i.e. pretended associate
5570=a spurious apostle, i.e. pretended pracher
5571=untrue, i.e. erroneous, deceitful, wicked
5572=a spurious teacher, i.e. propagator of erroneous Christian doctrine
5573=mendacious, i.e. promulgating erroneous Christian doctrine
5574=to utter an untruth or attempt to deceive by falsehood
5575=a spurious witness, i.e. bearer of untrue testimony
5576=to be an untrue testifier, i.e. offer falsehood in evidence
5577=untrue testimony
5578=a spurious prophet, i.e. pretended foreteller or religious impostor
5579=a falsehood
5580=a spurious Messiah
5581=untruly named
5582=a fabrication, i.e. falsehood
5583=a falsifier
5584=to manipulate, i.e. verify by contact; figuratively, to search for
5585=to use pebbles in enumeration, i.e. (generally) to compute
5586=a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote
5587=by implication, a slander; probably akin to <strongsref language="GREEK" strongs="5574"/>); whispering, i.e. secret detraction
5588=a secret calumniator
5589=a little bit or morsel
5590=breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from <strongsref language="GREEK" strongs="4151"/>, which is the rational and immortal soul; and
on the other from <strongsref language="GREEK" strongs="2222"/>, which is mere vitality, even of plants: these
terms thus exactly correspond respectively to the Hebrew <strongsref language="HEBREW" strongs="05315"/>, <strongsref language="HEBREW" strongs="07307"/>
and <strongsref language="HEBREW" strongs="02416"/>)
5591=sensitive, i.e. animate (in distinction on the one hand from <strongsref language="GREEK" strongs="4152"/>, which is the higher or renovated nature; and on the other from <strongsref language="GREEK" strongs="5446"/>, which is the lower or bestial nature)
5592=coolness
5593=chilly (literally or figuratively)
5594=to breathe (voluntarily but gently, thus differing on the one hand from <strongsref language="GREEK" strongs="4154"/>, which denotes properly a forcible respiration; and on the other from the base of <strongsref language="GREEK" strongs="109"/>, which refers properly to an
inanimate breeze), i.e. (by implication, of reduction of temperature
by evaporation) to chill (figuratively)
5595=to supply with bits, i.e. (generally) to nourish
5596=a crumb or morsel (as if rubbed off), i.e. a mouthful
5597=to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand)
5598=he last letter of the Greek alphabet, i.e. (figuratively) the finality
5599=as a sign of the vocative case, O; as a note of exclamation, oh
5600=(may, might, can, could, would, should, must, etc.; also with <strongsref language="GREEK" strongs="1487"/> and its comparative, as well as with other particles) be
5601=Obed, an Israelite
5602=in this same spot, i.e. here or hither
5603=a chant or "ode" (the general term for any words sung; while <strongsref language="GREEK" strongs="5215"/> denotes especially a religious metrical composition, and <strongsref language="GREEK" strongs="5568"/> still more specially, a Hebrew cantillation)
5604=a pang or throe, especially of childbirth
5605=to experience the pains of parturition (literally or figuratively)
5606=the shoulder (as that on which burdens are borne)
5607=being
5608=to purchase (synonymous with the earlier <strongsref language="GREEK" strongs="4092"/>)
5609=an "egg"
5611=belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively))
5612=to "roar"
5614=oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
5615=as thus, i.e. in the same way
5616=as if
5617=Hosee (i.e. Hoshea), an Israelite
5618=just as, i.e. exactly like
5619=just as if, i.e. as it were
5620=so too, i.e. thus therefore (in various relations of consecution, as follow)
5621=an earlet, i.e. one of the ears, or perhaps the lobe of the ear
5622=usefulness, i.e. benefit
5623=to be useful, i.e. to benefit
5624=helpful or serviceable, i.e. advantageous
