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diff --git a/comiskey.txt b/comiskey.txt new file mode 100644 index 0000000..0292f15 --- /dev/null +++ b/comiskey.txt @@ -0,0 +1,69 @@ +Who am I? The search for self often results in little more than a +few clues that define us only in part. It's as if we are looking +in a series of mirrors, some better than others, that reflect +back glimpses of self but not the whole picture. The whole +picture requires relationship with the master designer Himself. + +In His great love for us, Jesus lays claim to who we truly +are. He alone knows who the true self is; He alone can call forth +that self. As we respond to His loving initiative in our lives, +the most profound and authentic parts of our personhood come +forth. The light of powerful love awakens us, and calls us out of +the shadows of lesser selves. Through His reflection, we become +aware of who we truly are. + +Jesus alone possesses the knowledge of that true self; we +see ourselves only in part. He sees us in full. Often our +“self-portrait” is composed of damaging brush strokes applied by +others or by our own distorted efforts to create a self. But in +truth only the Creator of the original work can define it. One +with the Father in the creation of each person, Jesus intends on +reclaiming the true image He created in us (Jn 1:3). He alone +envisioned that image; He alone can lovingly call that image +forth from out of the dark layers that have shrouded it. + +Suppose a painter created a beautiful painting, one that +bore his distinctive design and style. His pride in the work +was matched only by his distress when vandals stole the +painting and mistreated it until the original design was barely +recognisable. Their fingerprints smudged it; layers of dust +and grime obscured the true form and colours intended by the +painter. He searched everywhere, going from gallery to loft to +attic until he found his work. Then gently, but with unerring +accuracy and skill, he restored the work, removing the layers of +damage and enabling his true design to emerge. + +Jesus is that master painter. And He persists in love to +reclaim the true self in each of us. Jesus’ interaction with +the Samaritan woman in John 4 illustrates well His pursuit of +that self. That woman had lived her life apart from God. As a +Samaritan she was considered an outcast, and as an “unclean” +woman (married 5 times and now living with a man), she had +little to commend herself to Jesus. But He saw beyond her +disqualifications. He beheld in her one who was created for +unfailing love. + +What did Jesus see? Deeper than her original sin, Jesus beheld +her as one destined for real relationship with God and with her +fellow humanity. At core, Jesus knew that she was a bearer of His +image and likeness. According to Genesis 1:26 and 27, God creates +humanity as male and female in His image. Humanity alone bears +that image, which means that we alone are called to represent +and somehow reveal God on the earth. We are like little mirrors, +intended to reflect to all the glory of the One who created us. + +We can say that bearing the image of God is the most profound and +authentic part of our humanity. And that image shines forth as we +welcome Jesus into our lives. It is the true self that says “yes” +to Jesus. And it is only through responding to Jesus and His +loving initiative in our lives that we discover who and what that +self truly is. As C.S. Lewis said: “Your real, new self (which is +Christ’s and also yours, and yours just because it is His) will +not come as long as you are looking for it. It will come when you +are looking for Him." (Mere Christianity, Touchstone Publishing, +P. 191) + +As we seek to know Him better, more and more of the true +self is reclaimed. Eternal, unfailing love reclaims our +hearts. Established in God, we begin to grasp the higher and +truer purposes of our humanity. |